Such things are due to Aaron and his sons from the Israelites by a perpetual statute as a contribution. From their communion offerings, too, the Israelites shall make a contribution, their contribution to the Lord.
Awake, awake! Put on your strength, Zion; Put on your glorious garments, Jerusalem, holy city. Never again shall the uncircumcised or the unclean enter you.
I will rejoice heartily in the Lord, my being exults in my God; For he has clothed me with garments of salvation, and wrapped me in a robe of justice, Like a bridegroom adorned with a diadem, as a bride adorns herself with her jewels.
to place on those who mourn in Zion a diadem instead of ashes, To give them oil of gladness instead of mourning, a glorious mantle instead of a faint spirit. They will be called oaks of justice, the planting of the Lord to show his glory.
There are none who call upon your name, none who rouse themselves to take hold of you; For you have hidden your face from us and have delivered us up to our crimes.
Taking some of the anointing oil and some of the blood that was on the altar, Moses sprinkled it upon Aaron and his vestments, as well as his sons and their vestments, thus consecrating both Aaron and his vestments and his sons and their vestments.
but we do see Jesus “crowned with glory and honor” because he suffered death, he who “for a little while” was made “lower than the angels,” that by the grace of God he might taste death for everyone.
For he received honor and glory from God the Father when that unique declaration came to him from the majestic glory, “This is my Son, my beloved, with whom I am well pleased.”
Beloved, we are God’s children now; what we shall be has not yet been revealed. We do know that when it is revealed we shall be like him, for we shall see him as he is.