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Galatians 2:21

Modern English Version

I do not nullify the grace of God. For if righteousness comes by the law, then Christ died in vain.

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16 Cross References  

The Lord brings the counsel of the nations to nothing; He makes the plans of the people of no effect.

Then I said, “I have labored in vain; I have spent my strength for nothing and vanity, yet surely the justice due to me is with the Lord, and my reward with my God.”

How do you say, “We are wise, and the law of the Lord is with us”? But behold, the lying pen of the scribes has made it into a lie.

And He said to them, “You full well reject the commandment of God so that you may keep your own tradition.

For, being ignorant of God’s righteousness and seeking to establish their own righteousness, they did not submit to the righteousness of God.

And if by grace, then it is no longer by works; otherwise grace would no longer be grace. But if it is by works, then is it no longer by grace; otherwise work would no longer be work.

who was delivered for our transgressions, and was raised for our justification.

What then shall we say to these things? If God is for us, who can be against us?

If Christ has not risen, then our preaching is vain, and your faith is also vain.

If Christ is not raised, your faith is vain; you are still in your sins.

Through it you are saved, if you keep in memory what I preached to you, unless you have believed in vain.

yet we know that a man is not justified by the works of the law, but through faith in Jesus Christ. Even we have believed in Christ Jesus, so that we might be justified by faith in Christ, rather than by the works of the law. For by the works of the law no flesh shall be justified.

For if I build again the things which I destroyed, I make myself a transgressor.

Is the law then contrary to the promises of God? God forbid! For if there had been a law given which could have given life, righteousness would indeed come through the law.

If perfection were attained through the Levitical priesthood (for through it the people received the law), what further need was there that another priest should rise in the order of Melchizedek, rather than established in the order of Aaron?




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