You gave them kingdoms and peoples and assigned them to be a boundary. They took possession of the land of Sihon king of Heshbon and of the land of Og king of Bashan.
About Moab, this is what the Lord of Hosts, the God of Israel, says: Woe to Nebo, because it is about to be destroyed; Kiriathaim will be put to shame; it will be taken captive. The fortress will be put to shame and dismayed!
There is no longer praise for Moab; they plan harm against her in Heshbon: Come, let’s cut her off from nationhood. Also, Madmen, you will be silenced; the sword will pursue you.
I will weep for you, vine of Sibmah, with more than the weeping for Jazer. Your tendrils have extended to the sea; they have reached to the sea and to Jazer. The destroyer has fallen on your summer fruit and grape harvest.
“There is a cry from Heshbon to Elealeh; they raise their voices as far as Jahaz — from Zoar to Horonaim and Eglath-shelishiyah — because even the waters of Nimrim have become desolate.
Those who flee will stand exhausted in Heshbon’s shadow because fire has come out from Heshbon and a flame from within Sihon. It will devour Moab’s forehead and the skull of the noisemakers.
The Reubenites and Gadites had a very large number of livestock. When they surveyed the lands of Jazer and Gilead, they saw that the region was a good one for livestock.
While Israel lived 300 years in Heshbon and its villages, in Aroer and its villages, and in all the cities that are on the banks of the Arnon, why didn’t you take them back at that time?