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Jeremiah 20:7

Amplified Bible - Classic Edition

[But Jeremiah said] O Lord, You have persuaded and deceived me, and I was persuaded and deceived; You are stronger than I am and You have prevailed. I am a laughingstock all the day; everyone mocks me.

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He went up from Jericho to Bethel. On the way, young [maturing and accountable] boys came out of the city and mocked him and said to him, Go up [in a whirlwind], you baldhead! Go up, you baldhead!

I am become one who is a laughingstock to his friend; I, one whom God answered when he called upon Him–a just, upright (blameless) man–laughed to scorn!

And now I have become their song; yes, I am a byword to them.

The proud have had me greatly in derision, yet have I not declined in my interest in or turned aside from Your law.

For the Lord spoke thus to me with His strong hand [upon me], and warned and instructed me not to walk in the way of this people, saying,

Woe is me, my mother, that you bore me to be a man of strife and a man of contention to the whole earth! I have neither loaned, nor have men loaned to me, yet everyone curses me. [Jer. 1:18, 19.]

Why is my pain perpetual and my wound incurable, refusing to be healed? Will you indeed be to me like a deceitful brook, like waters that fail and are uncertain?

But as for me, I have not sought to escape from being a shepherd after You, nor have I desired the woeful day [of judgment]; You know that. Whatever I said was spoken in Your presence and was from You.

If I say, I will not make mention of [the Lord] or speak any more in His name, in my mind and heart it is as if there were a burning fire shut up in my bones. And I am weary of enduring and holding it in; I cannot [contain it any longer].

The Lord has made you [Zephaniah] priest instead of Jehoiada the [deputy] priest, that you should have oversight in the house of the Lord over every madman who makes himself a prophet, that you should put him in the stocks and collar.

And Zedekiah the king said to Jeremiah, I am afraid of the Jews who have deserted to the Chaldeans, lest the enemy deliver me into their [these former subjects'] hands and they mock me and abuse me.

I have become a derision to all my people, and [the subject of] their singsong all the day.

So the Spirit lifted me up and took me away [in the vision], and I went in bitterness [of discouragement] in the heat of my spirit; and the hand of the Lord was strong upon me.

The days of visitation and punishment have come; the days of recompense have come; Israel shall know it. The prophet is [considered] a crazed fool and the man who is inspired is [treated as if] mad or a fanatic, because of the abundance of your iniquity and because the enmity, hostility, and persecution are great. [Luke 21:22.]

And he prayed to the Lord and said, I pray You, O Lord, is not this just what I said when I was still in my country? That is why I fled to Tarshish, for I knew that You are a gracious God and merciful, slow to anger and of great kindness, and [when sinners turn to You and meet Your conditions] You revoke the [sentence of] evil against them. [Exod. 34:6.]

But truly I [Micah] am full of power, of the Spirit of the Lord, and of justice and might, to declare to Jacob his transgression and to Israel his sin.

Now the Pharisees, who were covetous and lovers of money, heard all these things [taken together], and they began to sneer at and ridicule and scoff at Him.

And Herod, with his soldiers, treated Him with contempt and scoffed at and ridiculed Him; then, dressing Him up in bright and gorgeous apparel, he sent Him back to Pilate. [Isa. 53:8.]

And some also of the Epicurean and Stoic philosophers encountered him and began to engage in discussion. And some said, What is this babbler with his scrap-heap learning trying to say? Others said, He seems to be an announcer of foreign deities–because he preached Jesus and the resurrection.

Now when they had heard [that there had been] a resurrection from the dead, some scoffed; but others said, We will hear you again about this matter.

Or is it only Barnabas and I who have no right to refrain from doing manual labor for a livelihood [in order to go about the work of the ministry]?

Others had to suffer the trial of mocking and scourging and even chains and imprisonment.




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