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James 3:17

Amplified Bible - Classic Edition

But the wisdom from above is first of all pure (undefiled); then it is peace-loving, courteous (considerate, gentle). [It is willing to] yield to reason, full of compassion and good fruits; it is wholehearted and straightforward, impartial and unfeigned (free from doubts, wavering, and insincerity).

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Behold, I have done as you asked. I have given you a wise, discerning mind, so that no one before you was your equal, nor shall any arise after you equal to you.

And all Israel heard of the judgment which the king had made, and they stood in awe of him, for they saw that the wisdom of God was in him to do justice.

So give Your servant an understanding mind and a hearing heart to judge Your people, that I may discern between good and bad. For who is able to judge and rule this Your great people? [James 1:5.]

Only may the Lord give you wisdom and understanding as you are put in charge of Israel, that you may keep the law of the Lord your God.

Behold, a son shall be born to you who shall be a man of peace. I will give him rest from all his enemies round about; for his name shall be Solomon [peaceable], and I will give peace and quiet to Israel in his days. [II Sam. 12:24, 25.]

But where shall Wisdom be found? And where is the place of understanding?

God understands the way [to Wisdom] and He knows the place of it [Wisdom is with God alone].

But to man He said, Behold, the reverential and worshipful fear of the Lord–that is Wisdom; and to depart from evil is understanding.

And Moses called Bezalel and Aholiab and every able and wisehearted man in whose mind the Lord had put wisdom and ability, everyone whose heart stirred him up to come to do the work;

For the Lord gives skillful and godly Wisdom; from His mouth come knowledge and understanding.

And He shall judge between the nations and shall decide [disputes] for many peoples; and they shall beat their swords into plowshares and their spears into pruning hooks. Nation shall not lift up sword against nation, neither shall they learn war any more. [Mic. 4:1-3.]

For the fool speaks folly and his mind plans iniquity: practicing profane ungodliness and speaking error concerning the Lord, leaving the craving of the hungry unsatisfied and causing the drink of the thirsty to fail.

He will feed His flock like a shepherd: He will gather the lambs in His arm, He will carry them in His bosom and will gently lead those that have their young.

As for these four youths, God gave them knowledge and skill in all learning and wisdom, and Daniel had understanding in all [kinds of] visions and dreams. [Luke 21:15; James 1:5-7.]

Therefore have I also made you despised and abased before all the people, inasmuch as you have not kept My ways but have shown favoritism to persons in your administration of the law [of God].

He will sit as a refiner and purifier of silver, and He will purify the priests, the sons of Levi, and refine them like gold and silver, that they may offer to the Lord offerings in righteousness.

Just so, you also outwardly seem to people to be just and upright but inside you are full of pretense and lawlessness and iniquity. [Ps. 5:9.]

Blessed (happy, enviably fortunate, and spiritually prosperous–possessing the happiness produced by the experience of God's favor and especially conditioned by the revelation of His grace, regardless of their outward conditions) are the pure in heart, for they shall see God! [Ps. 24:3, 4.]

Blessed (enjoying enviable happiness, spiritually prosperous–with life-joy and satisfaction in God's favor and salvation, regardless of their outward conditions) are the makers and maintainers of peace, for they shall be called the sons of God!

For I [Myself] will give you a mouth and such utterance and wisdom that all of your foes combined will be unable to stand against or refute.

So be merciful (sympathetic, tender, responsive, and compassionate) even as your Father is [all these].

And the Word (Christ) became flesh (human, incarnate) and tabernacled (fixed His tent of flesh, lived awhile) among us; and we [actually] saw His glory (His honor, His majesty), such glory as an only begotten son receives from his father, full of grace (favor, loving-kindness) and truth. [Isa. 40:5.]

Jesus saw Nathanael coming toward Him and said concerning him, See! Here is an Israelite indeed [a true descendant of Jacob], in whom there is no guile nor deceit nor falsehood nor duplicity!

For he was a good man [good in himself and also at once for the good and the advantage of other people], full of and controlled by the Holy Spirit and full of faith (of his belief that Jesus is the Messiah, through Whom we obtain eternal salvation). And a large company was added to the Lord.

Now there was at Joppa a disciple [a woman] named [in Aramaic] Tabitha, which [in Greek] means Dorcas. She was abounding in good deeds and acts of charity.

If possible, as far as it depends on you, live at peace with everyone.

[Let your] love be sincere (a real thing); hate what is evil [loathe all ungodliness, turn in horror from wickedness], but hold fast to that which is good.

Personally I am satisfied about you, my brethren, that you yourselves are rich in goodness, amply filled with all [spiritual] knowledge and competent to admonish and counsel and instruct one another also.

To one is given in and through the [Holy] Spirit [the power to speak] a message of wisdom, and to another [the power to express] a word of knowledge and understanding according to the same [Holy] Spirit;

NOW I myself, Paul, beseech you, by the gentleness and consideration of Christ [Himself; I] who [am] lowly enough [so they say] when among you face to face, but bold (fearless and outspoken) to you when [I am] absent from you!

By innocence and purity, knowledge and spiritual insight, longsuffering and patience, kindness, in the Holy Spirit, in unfeigned love;

For [you can look back now and] observe what this same godly sorrow has done for you and has produced in you: what eagerness and earnest care to explain and clear yourselves [of all complicity in the condoning of incest], what indignation [at the sin], what alarm, what yearning, what zeal [to do justice to all concerned], what readiness to mete out punishment [to the offender]! At every point you have proved yourselves cleared and guiltless in the matter. [I Cor. 5.]

And [God] Who provides seed for the sower and bread for eating will also provide and multiply your [resources for] sowing and increase the fruits of your righteousness [which manifests itself in active goodness, kindness, and charity]. [Isa. 55:10; Hos. 10:12.]

For the fruit (the effect, the product) of the Light or the Spirit [consists] in every form of kindly goodness, uprightness of heart, and trueness of life.

May you abound in and be filled with the fruits of righteousness (of right standing with God and right doing) which come through Jesus Christ (the Anointed One), to the honor and praise of God [that His glory may be both manifested and recognized].

For the rest, brethren, whatever is true, whatever is worthy of reverence and is honorable and seemly, whatever is just, whatever is pure, whatever is lovely and lovable, whatever is kind and winsome and gracious, if there is any virtue and excellence, if there is anything worthy of praise, think on and weigh and take account of these things [fix your minds on them].

That you may walk (live and conduct yourselves) in a manner worthy of the Lord, fully pleasing to Him and desiring to please Him in all things, bearing fruit in every good work and steadily growing and increasing in and by the knowledge of God [with fuller, deeper, and clearer insight, acquaintance, and recognition].

But we behaved gently when we were among you, like a devoted mother nursing and cherishing her own children.

I solemnly charge you in the presence of God and of Christ Jesus and of the chosen angels that you guard and keep [these rules] without personal prejudice or favor, doing nothing from partiality.

And the servant of the Lord must not be quarrelsome (fighting and contending). Instead, he must be kindly to everyone and mild-tempered [preserving the bond of peace]; he must be a skilled and suitable teacher, patient and forbearing and willing to suffer wrong.

To the pure [in heart and conscience] all things are pure, but to the defiled and corrupt and unbelieving nothing is pure; their very minds and consciences are defiled and polluted.

To slander or abuse or speak evil of no one, to avoid being contentious, to be forbearing (yielding, gentle, and conciliatory), and to show unqualified courtesy toward everybody.

For the time being no discipline brings joy, but seems grievous and painful; but afterwards it yields a peaceable fruit of righteousness to those who have been trained by it [a harvest of fruit which consists in righteousness–in conformity to God's will in purpose, thought, and action, resulting in right living and right standing with God].

Strive to live in peace with everybody and pursue that consecration and holiness without which no one will [ever] see the Lord.

Every good gift and every perfect (free, large, full) gift is from above; it comes down from the Father of all [that gives] light, in [the shining of] Whom there can be no variation [rising or setting] or shadow cast by His turning [as in an eclipse].

If any of you is deficient in wisdom, let him ask of the giving God [Who gives] to everyone liberally and ungrudgingly, without reproaching or faultfinding, and it will be given him.

For to him who has shown no mercy the judgment [will be] merciless, but mercy [full of glad confidence] exults victoriously over judgment.

Are you not discriminating among your own and becoming critics and judges with wrong motives?

This [superficial] wisdom is not such as comes down from above, but is earthly, unspiritual (animal), even devilish (demoniacal).

Come close to God and He will come close to you. [Recognize that you are] sinners, get your soiled hands clean; [realize that you have been disloyal] wavering individuals with divided interests, and purify your hearts [of your spiritual adultery].

Since by your obedience to the Truth through the [Holy ] Spirit you have purified your hearts for the sincere affection of the brethren, [see that you] love one another fervently from a pure heart.

SO BE done with every trace of wickedness (depravity, malignity) and all deceit and insincerity (pretense, hypocrisy) and grudges (envy, jealousy) and slander and evil speaking of every kind.

[You who are] household servants, be submissive to your masters with all [proper] respect, not only to those who are kind and considerate and reasonable, but also to those who are surly (overbearing, unjust, and crooked).

Little children, let us not love [merely] in theory or in speech but in deed and in truth (in practice and in sincerity).

And everyone who has this hope [resting] on Him cleanses (purifies) himself just as He is pure (chaste, undefiled, guiltless).




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