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James 1:26

Amplified Bible - Classic Edition

If anyone thinks himself to be religious (piously observant of the external duties of his faith) and does not bridle his tongue but deludes his own heart, this person's religious service is worthless (futile, barren).

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37 Cross References  

That you turn your spirit against God and let [such] words [as you have spoken] go out of your mouth?

For God has loosed my bowstring and afflicted and humbled me; they have cast off the bridle [of restraint] before me.

Set a guard, O Lord, before my mouth; keep watch at the door of my lips.

Be not like the horse or the mule, which lack understanding, which must have their mouths held firm with bit and bridle, or else they will not come with you.

Keep your tongue from evil and your lips from speaking deceit.

In a multitude of words transgression is not lacking, but he who restrains his lips is prudent.

The mouths of the righteous (those harmonious with God) bring forth skillful and godly Wisdom, but the perverse tongue shall be cut down [like a barren and rotten tree].

There is a way which seems right to a man and appears straight before him, but at the end of it is the way of death.

The tongue of the wise utters knowledge rightly, but the mouth of the [self-confident] fool pours out folly.

Divinely directed decisions are on the lips of the king; his mouth should not transgress in judgment.

There is a way that seems right to a man and appears straight before him, but at the end of it is the way of death.

BETTER IS a poor man who walks in his integrity than a rich man who is perverse in his speech and is a [self-confident] fool.

He covets greedily all the day long, but the [uncompromisingly] righteous gives and does not withhold. [II Cor. 9:6-10.]

Bring no more offerings of vanity (emptiness, falsity, vainglory, and futility); [your hollow offering of] incense is an abomination to Me; the New Moons and Sabbaths, the calling of assemblies, I cannot endure–[it is] iniquity and profanation, even the solemn meeting.

That kind of man feeds on ashes [and finds his satisfaction in ashes]! A deluded mind has led him astray, so that he cannot release and save himself, or ask, Is not [this thing I am holding] in my right hand a lie?

You have said, It is useless to serve God, and what profit is it if we keep His ordinances and walk gloomily and as if in mourning apparel before the Lord of hosts?

Uselessly do they worship Me, for they teach as doctrines the commands of men. [Isa. 29:13.]

In vain (fruitlessly and without profit) do they worship Me, ordering and teaching [to be obeyed] as doctrines the commandments and precepts of men. [Isa. 29:13.]

Be careful therefore how you listen. For to him who has [spiritual knowledge] will more be given; and from him who does not have [spiritual knowledge], even what he thinks and guesses and supposes that he has will be taken away.

We are even discovered to be misrepresenting God, for we testified of Him that He raised Christ, Whom He did not raise in case it is true that the dead are not raised.

And by which you are saved, if you hold fast and keep firmly what I preached to you, unless you believed at first without effect and all for nothing.

Let no person deceive himself. If anyone among you supposes that he is wise in this age, let him become a fool [let him discard his worldly discernment and recognize himself as dull, stupid, and foolish, without true learning and scholarship], that he may become [really] wise. [Isa. 5:21.]

Moreover, [no new requirements were made] by those who were reputed to be something–though what was their individual position and whether they really were of importance or not makes no difference to me; God is not impressed with the positions that men hold and He is not partial and recognizes no external distinctions–those [I say] who were of repute imposed no new requirements upon me [had nothing to add to my Gospel, and from them I received no new suggestions]. [Deut. 10:17.]

And when they knew (perceived, recognized, understood, and acknowledged) the grace (God's unmerited favor and spiritual blessing) that had been bestowed upon me, James and Cephas (Peter) and John, who were reputed to be pillars of the Jerusalem church, gave to me and Barnabas the right hand of fellowship, with the understanding that we should go to the Gentiles and they to the circumcised (Jews).

Have you suffered so many things and experienced so much all for nothing (to no purpose)–if it really is to no purpose and in vain?

For if any person thinks himself to be somebody [too important to condescend to shoulder another's load] when he is nobody [of superiority except in his own estimation], he deceives and deludes and cheats himself.

Let no foul or polluting language, nor evil word nor unwholesome or worthless talk [ever] come out of your mouth, but only such [speech] as is good and beneficial to the spiritual progress of others, as is fitting to the need and the occasion, that it may be a blessing and give grace (God's favor) to those who hear it.

Let there be no filthiness (obscenity, indecency) nor foolish and sinful (silly and corrupt) talk, nor coarse jesting, which are not fitting or becoming; but instead voice your thankfulness [to God].

Take heed to yourselves, lest your [minds and] hearts be deceived and you turn aside and serve other gods and worship them,

Let your speech at all times be gracious (pleasant and winsome), seasoned [as it were] with salt, [so that you may never be at a loss] to know how you ought to answer anyone [who puts a question to you].

Understand [this], my beloved brethren. Let every man be quick to hear [a ready listener], slow to speak, slow to take offense and to get angry.

But be doers of the Word [obey the message], and not merely listeners to it, betraying yourselves [into deception by reasoning contrary to the Truth].

Are you willing to be shown [proof], you foolish (unproductive, spiritually deficient) fellow, that faith apart from [good] works is inactive and ineffective and worthless?

For let him who wants to enjoy life and see good days [good–whether apparent or not] keep his tongue free from evil and his lips from guile (treachery, deceit).




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