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James 1:19

Amplified Bible - Classic Edition

Understand [this], my beloved brethren. Let every man be quick to hear [a ready listener], slow to speak, slow to take offense and to get angry.

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54 Cross References  

Also day by day, from the first day to the last, Ezra read from the Book of the Law of God. They kept the feast for seven days; the eighth day was a [closing] solemn assembly, according to the ordinance.

They refused to obey, nor were they mindful of Your wonders and miracles which You did among them; but they stiffened their necks and in their rebellion appointed a captain, that they might return to their bondage [in Egypt]. But You are a God ready to pardon, gracious and merciful, slow to anger, and of great steadfast love; and You did not forsake them.

And they stood in their place and read from the Book of the Law of the Lord their God for a fourth of the day, and for another fourth of it they confessed and worshiped the Lord their God.

And shall I wait, because they say nothing but stand still and answer no more?

In a multitude of words transgression is not lacking, but he who restrains his lips is prudent.

He who guards his mouth keeps his life, but he who opens wide his lips comes to ruin.

He who foams up quickly and flies into a passion deals foolishly, and a man of wicked plots and plans is hated.

He who is slow to anger has great understanding, but he who is hasty of spirit exposes and exalts his folly. [Prov. 16:32; James 1:19.]

A hot-tempered man stirs up strife, but he who is slow to anger appeases contention.

The tongue of the wise utters knowledge rightly, but the mouth of the [self-confident] fool pours out folly.

He who is slow to anger is better than the mighty, he who rules his [own] spirit than he who takes a city.

The beginning of strife is as when water first trickles [from a crack in a dam]; therefore stop contention before it becomes worse and quarreling breaks out.

He who has knowledge spares his words, and a man of understanding has a cool spirit. [James 1:19.]

He who answers a matter before he hears the facts–it is folly and shame to him. [John 7:51.]

Death and life are in the power of the tongue, and they who indulge in it shall eat the fruit of it [for death or life]. [Matt. 12:37.]

Good sense makes a man restrain his anger, and it is his glory to overlook a transgression or an offense.

A man of great wrath shall suffer the penalty; for if you deliver him [from the consequences], he will [feel free to] cause you to do it again.

He who guards his mouth and his tongue keeps himself from troubles. [Prov. 12:13; 13:3; 18:21; James 3:2.]

He who has no rule over his own spirit is like a city that is broken down and without walls. [Prov. 16:32.]

Do you see a man who is hasty in his words? There is more hope for a [self-confident] fool than for him.

And when the donkey saw the Angel of the Lord, she fell down under Balaam, and Balaam's anger was kindled and he struck the donkey with his staff.

But I say to you that everyone who continues to be angry with his brother or harbors malice (enmity of heart) against him shall be liable to and unable to escape the punishment imposed by the court; and whoever speaks contemptuously and insultingly to his brother shall be liable to and unable to escape the punishment imposed by the Sanhedrin, and whoever says, You cursed fool! [You empty-headed idiot!] shall be liable to and unable to escape the hell (Gehenna) of fire.

David himself calls Him Lord; so how can it be that He is his Son? Now the great mass of the people heard [Jesus] gladly [listening to Him with delight].

And so many people gathered together there that there was no longer room [for them], not even around the door; and He was discussing the Word.

NOW THE tax collectors and [notorious and especially wicked] sinners were all coming near to [Jesus] to listen to Him.

But they did not discover anything they could do, for all the people hung upon His words and stuck by Him.

Now on one of those days Peter arose among the brethren, the whole number of whom gathered together was about a hundred and twenty.

So at once I sent for you, and you [being a Jew] have done a kind and courteous and handsome thing in coming. Now then, we are all present in the sight of God to listen to all that you have been instructed by the Lord to say.

And when the Gentiles heard this, they rejoiced and glorified (praised and gave thanks for) the Word of God; and as many as were destined (appointed and ordained) to eternal life believed (adhered to, trusted in, and relied on Jesus as the Christ and their Savior).

Now these [Jews] were better disposed and more noble than those in Thessalonica, for they were entirely ready and accepted and welcomed the message [concerning the attainment through Christ of eternal salvation in the kingdom of God] with inclination of mind and eagerness, searching and examining the Scriptures daily to see if these things were so.

And they steadfastly persevered, devoting themselves constantly to the instruction and fellowship of the apostles, to the breaking of bread [including the Lord's Supper] and prayers.

When angry, do not sin; do not ever let your wrath (your exasperation, your fury or indignation) last until the sun goes down.

Let all bitterness and indignation and wrath (passion, rage, bad temper) and resentment (anger, animosity) and quarreling (brawling, clamor, contention) and slander (evil-speaking, abusive or blasphemous language) be banished from you, with all malice (spite, ill will, or baseness of any kind).

And let the peace (soul harmony which comes) from Christ rule (act as umpire continually) in your hearts [deciding and settling with finality all questions that arise in your minds, in that peaceful state] to which as [members of Christ's] one body you were also called [to live]. And be thankful (appreciative), [giving praise to God always].

But now put away and rid yourselves [completely] of all these things: anger, rage, bad feeling toward others, curses and slander, and foulmouthed abuse and shameful utterances from your lips!

And we also [especially] thank God continually for this, that when you received the message of God [which you heard] from us, you welcomed it not as the word of [mere] men, but as it truly is, the Word of God, which is effectually at work in you who believe [exercising its superhuman power in those who adhere to and trust in and rely on it].

Do not be misled, my beloved brethren.

Consider it wholly joyful, my brethren, whenever you are enveloped in or encounter trials of any sort or fall into various temptations.

If anyone thinks himself to be religious (piously observant of the external duties of his faith) and does not bridle his tongue but deludes his own heart, this person's religious service is worthless (futile, barren).

MY BRETHREN, pay no servile regard to people [show no prejudice, no partiality]. Do not [attempt to] hold and practice the faith of our Lord Jesus Christ [the Lord] of glory [together with snobbery]!

Listen, my beloved brethren: Has not God chosen those who are poor in the eyes of the world to be rich in faith and in their position as believers and to inherit the kingdom which He has promised to those who love Him?

Out of the same mouth come forth blessing and cursing. These things, my brethren, ought not to be so.

[My] brethren, do not speak evil about or accuse one another. He that maligns a brother or judges his brother is maligning and criticizing the Law and judging the Law. But if you judge the Law, you are not a practicer of the Law but a censor and judge [of it].

But above all [things], my brethren, do not swear, either by heaven or by earth or by any other oath; but let your yes be [a simple] yes, and your no be [a simple] no, so that you may not sin and fall under condemnation.

[My] brethren, if anyone among you strays from the Truth and falls into error and another [person] brings him back [to God],

I write to you not because you are ignorant and do not perceive and know the Truth, but because you do perceive and know it, and [know positively] that nothing false (no deception, no lie) is of the Truth.




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