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Acts 24:25

Amplified Bible - Classic Edition

But as he continued to argue about uprightness, purity of life (the control of the passions), and the judgment to come, Felix became alarmed and terrified and said, Go away for the present; when I have a convenient opportunity, I will send for you.

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99 Cross References  

The God of Israel spoke, the Rock of Israel said to me, When one rules over men righteously, ruling in the fear of God,

When Ahab heard those words of Elijah, he tore his clothes, put sackcloth on his flesh, fasted, lay in sackcloth, and went quietly.

Because your heart was [tender and] penitent and you humbled yourself before the Lord when you heard what I said against this place and against its inhabitants, that they should become a desolation, [an astonishment and] a curse, and you have rent your clothes and wept before Me, I also have heard you, says the Lord.

Therefore let us make a covenant with our God to put away all the foreign wives and their children, according to the counsel of my lord and of those who tremble at the command of our God; and let it be done according to the Law.

Then all the men of Judah and Benjamin gathered at Jerusalem within three days. It was the twentieth day of the ninth month, and all the people sat in the open space before the house of God, trembling because of this matter and because of the heavy rain.

I put on righteousness, and it clothed me or clothed itself with me; my justice was like a robe and a turban or a diadem or a crown!

For the Lord is [rigidly] righteous, He loves righteous deeds; the upright shall behold His face, or He beholds the upright.

My flesh trembles and shudders for fear and reverential, worshipful awe of You, and I am afraid and in dread of Your judgments.

You love righteousness, uprightness, and right standing with God and hate wickedness; therefore God, Your God, has anointed You with the oil of gladness above Your fellows. [Heb. 1:8, 9.]

Let him judge and govern Your people with righteousness, and Your poor and afflicted ones with judgment and justice.

THE Lord reigns, let the peoples tremble [with reverential fear]! He sits [enthroned] above the cherubim, let the earth quake!

It is an abomination [to God and men] for kings to commit wickedness, for a throne is established and made secure by righteousness (moral and spiritual rectitude in every area and relation).

Rejoice, O young man, in your adolescence, and let your heart cheer you in the days of your [full-grown] youth. And walk in the ways of your heart and in the sight of your eyes, but know that for all these things God will bring you into judgment.

For God shall bring every work into judgment, with every secret thing, whether it is good or evil. [Matt. 12:36; Acts 17:30, 31; Rom. 2:16; I Cor. 4:5.]

If you see the oppression of the poor and the violent taking away of justice and righteousness in the state or province, do not marvel at the matter. [Be sure that there are those who will attend to it] for a higher [official] than the high is observing, and higher ones are over them.

Come now, and let us reason together, says the Lord. Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall be like wool.

How the faithful city has become an [idolatrous] harlot, she who was full of justice! Uprightness and right standing with God [once] lodged in her–but now murderers.

Then in mercy and loving-kindness shall a throne be established, and One shall sit upon it in truth and faithfulness in the tent of David, judging and seeking justice and being swift to do righteousness. [Ps. 96:13; Jer. 48:47.]

Tremble, you women who are at ease! Shudder with fear, you complacent ones! Strip yourselves bare and gird sackcloth upon your loins [in grief]!

[You idols made by men's hands, prove your divinity!] Produce your cause [set forth your case], says the Lord. Bring forth your strong proofs, says the King of Jacob.

Seek, inquire for, and require the Lord while He may be found [claiming Him by necessity and by right]; call upon Him while He is near.

For I the Lord love justice; I hate robbery and wrong with violence or a burnt offering. And I will faithfully give them their recompense in truth, and I will make an everlasting covenant or league with them.

For all these things My hand has made, and so all these things have come into being [by and for Me], says the Lord. But this is the man to whom I will look and have regard: he who is humble and of a broken or wounded spirit, and who trembles at My word and reveres My commands. [John 4:24.]

Thus says the Lord: Execute justice and righteousness, and deliver out of the hand of the oppressor him who has been robbed. And do no wrong; do no violence to the stranger or temporary resident, the fatherless, or the widow, nor shed innocent blood in this place.

Is not My word like fire [that consumes all that cannot endure the test]? says the Lord, and like a hammer that breaks in pieces the rock [of most stubborn resistance]?

Now when they had heard all the words, they turned one to another in fear and said to Baruch, We must surely tell the king of all these words.

Thus says the Lord God: That is enough for you, O princes of Israel! Stop the violence and plundering and oppression [that you did when you were given no property], and do justice and righteousness, and take away your exactions and cease your evictions of My people, says the Lord God.

And many of those who sleep in the dust of the earth shall awake: some to everlasting life and some to shame and everlasting contempt and abhorrence. [John 5:29.]

Therefore, O king, let my counsel be acceptable to you; break off your sins and show the reality of your repentance by righteousness (right standing with God and moral and spiritual rectitude and rightness in every area and relation) and liberate yourself from your iniquities by showing mercy and loving-kindness to the poor and oppressed, that [if the king will repent] there may possibly be a continuance and lengthening of your peace and tranquility and a healing of your error.

During that night Belshazzar the king of the Chaldeans was slain,

Sow for yourselves according to righteousness (uprightness and right standing with God); reap according to mercy and loving-kindness. Break up your uncultivated ground, for it is time to seek the Lord, to inquire for and of Him, and to require His favor, till He comes and teaches you righteousness and rains His righteous gift of salvation upon you. [II Cor. 9:10.]

They have spoken mere words of the lips, swearing falsely in making covenants; therefore judgment springs up like hemlock [or other poisonous plants] in the furrows of the field.

On the [special] day of our king the princes made themselves and him sick with the heat of wine; [the king] stretched out his hand with scoffers and lawless men.

But let justice run down like waters and righteousness as a mighty and ever-flowing stream.

Do horses run upon rocks? Do men plow the ocean with oxen? But you have turned justice into [the poison of] gall and the fruit of righteousness into [the bitterness of] wormwood–

I heard and my [whole inner self] trembled; my lips quivered at the sound. Rottenness enters into my bones and under me [down to my feet]; I tremble. I will wait quietly for the day of trouble and distress when there shall come up against [my] people him who is about to invade and oppress them.

Thus says the Lord of hosts: These people say, The time is not yet come that the Lord's house should be rebuilt [although Cyrus had ordered it done eighteen years before]. [Ezra 1:1-6; 4:1-6, 24; 5:1-3.]

But they were not concerned and paid no attention [they ignored and made light of the summons, treating it with contempt] and they went away–one to his farm, another to his business,

And when He comes, He will convict and convince the world and bring demonstration to it about sin and about righteousness (uprightness of heart and right standing with God) and about judgment:

And He charged us to preach to the people and to bear solemn testimony that He is the God-appointed and God-ordained Judge of the living and the dead.

But when the Jews of Thessalonica learned that the Word of God [concerning the attainment through Christ of eternal salvation in the kingdom of God] was also preached by Paul at Beroea, they came there too, disturbing and inciting the masses.

And Paul entered, as he usually did, and for three Sabbaths he reasoned and argued with them from the Scriptures,

Now when they had heard [that there had been] a resurrection from the dead, some scoffed; but others said, We will hear you again about this matter.

Now when they heard this they were stung (cut) to the heart, and they said to Peter and the rest of the apostles (special messengers), Brethren, what shall we do?

Having [the same] hope in God which these themselves hold and look for, that there is to be a resurrection both of the righteous and the unrighteous (the just and the unjust).

At the same time he hoped to get money from Paul, for which reason he continued to send for him and was in his company and conversed with him often.

Then Agrippa said to Paul, You think it a small task to make a Christian of me [just offhand to induce me with little ado and persuasion, at very short notice].

Trembling and astonished he asked, Lord, what do You desire me to do? The Lord said to him, But arise and go into the city, and you will be told what you must do.

I APPEAL to you therefore, brethren, and beg of you in view of [all] the mercies of God, to make a decisive dedication of your bodies [presenting all your members and faculties] as a living sacrifice, holy (devoted, consecrated) and well pleasing to God, which is your reasonable (rational, intelligent) service and spiritual worship.

And so each of us shall give an account of himself [give an answer in reference to judgment] to God.

On that day when, as my Gospel proclaims, God by Jesus Christ will judge men in regard to the things which they conceal (their hidden thoughts). [Eccl. 12:14.]

So do not make any hasty or premature judgments before the time when the Lord comes [again], for He will both bring to light the secret things that are [now hidden] in darkness and disclose and expose the [secret] aims (motives and purposes) of hearts. Then every man will receive his [due] commendation from God.

For we must all appear and be revealed as we are before the judgment seat of Christ, so that each one may receive [his pay] according to what he has done in the body, whether good or evil [considering what his purpose and motive have been, and what he has achieved, been busy with, and given himself and his attention to accomplishing].

For He says, In the time of favor (of an assured welcome) I have listened to and heeded your call, and I have helped you on the day of deliverance (the day of salvation). Behold, now is truly the time for a gracious welcome and acceptance [of you from God]; behold, now is the day of salvation! [Isa. 49:8.]

But the Scriptures [picture all mankind as sinners] shut up and imprisoned by sin, so that [the inheritance, blessing] which was promised through faith in Jesus Christ (the Messiah) might be given (released, delivered, and committed) to [all] those who believe [who adhere to and trust in and rely on Him].

Gentleness (meekness, humility), self-control (self-restraint, continence). Against such things there is no law [that can bring a charge].

I CHARGE [you] in the presence of God and of Christ Jesus, Who is to judge the living and the dead, and by (in the light of) His coming and His kingdom:

But he must be hospitable (loving and a friend to believers, especially to strangers and foreigners); [he must be] a lover of goodness [of good people and good things], sober-minded (sensible, discreet), upright and fair-minded, a devout man and religiously correct, temperate and keeping himself in hand.

In fact, so awful and terrifying was the [phenomenal] sight that Moses said, I am terrified (aghast and trembling with fear). [Deut. 9:19.]

But instead warn (admonish, urge, and encourage) one another every day, as long as it is called Today, that none of you may be hardened [into settled rebellion] by the deceitfulness of sin [by the fraudulence, the stratagem, the trickery which the delusive glamor of his sin may play on him].

THEREFORE, WHILE the promise of entering His rest still holds and is offered [today], let us be afraid [to distrust it], lest any of you should think he has come too late and has come short of [reaching] it.

With teachings about purifying, the laying on of hands, the resurrection from the dead, and eternal judgment and punishment. [These are all matters of which you should have been fully aware long, long ago.]

And just as it is appointed for [all] men once to die, and after that the [certain] judgment,

You believe that God is one; you do well. So do the demons believe and shudder [in terror and horror such as make a man's hair stand on end and contract the surface of his skin]!

But in your hearts set Christ apart as holy [and acknowledge Him] as Lord. Always be ready to give a logical defense to anyone who asks you to account for the hope that is in you, but do it courteously and respectfully. [Isa. 8:12, 13.]

And in [exercising] knowledge [develop] self-control, and in [exercising] self-control [develop] steadfastness (patience, endurance), and in [exercising] steadfastness [develop] godliness (piety),

By this it is made clear who take their nature from God and are His children and who take their nature from the devil and are his children: no one who does not practice righteousness [who does not conform to God's will in purpose, thought, and action] is of God; neither is anyone who does not love his brother (his fellow believer in Christ).

Boys (lads), let no one deceive and lead you astray. He who practices righteousness [who is upright, conforming to the divine will in purpose, thought, and action, living a consistently conscientious life] is righteous, even as He is righteous.

Now present yourselves, that I may plead with you before the Lord concerning all the righteous acts of the Lord which He did for you and for your fathers.




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