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Acts 2:10

Amplified Bible - Classic Edition

Phrygia and Pamphylia, Egypt and the parts of Libya about Cyrene, and the transient residents from Rome, both Jews and the proselytes [to Judaism from other religions],

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Now there was a famine in the land, and Abram went down into Egypt to live temporarily, for the famine in the land was oppressive (intense and grievous).

And in every province and in every city, wherever the king's command and his decree came, the Jews had gladness and joy, a feast and a holiday. And many from among the peoples of the land [submitted themselves to Jewish rite and] became Jews, for the fear of the Jews had fallen upon them.

Go up, you horses, and drive furiously, you chariots! Let the warriors go forth–men of Ethiopia and Put who handle the shield, men of Lud who are skilled in handling and stringing the bow.

Egypt, Judah, Edom, the children of Ammon, Moab [all of whom are related except Egypt], and all who live in the desert and who clip off the corners of their hair and beards; for all these nations are uncircumcised [in heart], and all the house of Israel is uncircumcised in heart.

Ethiopia (Cush) and Put, Lud and all the mingled people [foreigners living in Egypt], Cub (Lub, Libya) and the children of the land of the covenant [the Jews who had taken refuge in Egypt] shall fall with [the Egyptians] by the sword.

But he shall have power over the treasures of gold and of silver and over all the precious things of Egypt, and the Libyans and the Ethiopians shall accompany him [compelled to follow his steps].

WHEN ISRAEL was a child, then I loved him and called My son out of Egypt. [Matt. 2:15.]

Thus says the Lord of hosts: It shall yet come to pass that there shall come [to Jerusalem] peoples and the inhabitants of many and great cities,

Thus says the Lord of hosts: In those days ten men out of all languages of the nations shall take hold of the robe of him who is a Jew, saying, Let us go with you, for we have heard that God is with you.

And remained there until Herod's death. This was to fulfill what the Lord had spoken by the prophet, Out of Egypt have I called My Son. [Hos. 11:1.]

Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you travel over sea and land to make a single proselyte, and when he becomes one [a proselyte], you make him doubly as much a child of hell (Gehenna) as you are.

As they were marching forth, they came upon a man of Cyrene named Simon; this man they forced to carry the cross of Jesus.

And they forced a passerby, Simon of Cyrene, the father of Alexander and Rufus, who was coming in from the field (country), to carry His cross.

But there were some of them, men of Cyprus and Cyrene, who on returning to Antioch spoke to the Greeks also, proclaiming [to them] the good news (the Gospel) about the Lord Jesus.

NOW IN the church (assembly) at Antioch there were prophets (inspired interpreters of the will and purposes of God) and teachers: Barnabas, Symeon who was called Niger [Black], Lucius of Cyrene, Manaen a member of the court of Herod the tetrarch, and Saul.

Now Paul and his companions sailed from Paphos and came to Perga in Pamphylia. And John [Mark] separated himself from them and went back to Jerusalem,

And when the congregation of the synagogue dispersed, many of the Jews and the devout converts to Judaism followed Paul and Barnabas, who talked to them and urged them to continue [to trust themselves to and to stand fast] in the grace (the unmerited favor and blessing) of God.

Then they went through Pisidia and arrived at Pamphylia.

But Paul did not think it best to have along with them the one who had quit and deserted them in Pamphylia and had not gone on with them to the work.

And Paul and Silas passed through the territory of Phrygia and Galatia, having been forbidden by the Holy Spirit to proclaim the Word in [the province of] Asia.

For the Athenians, all of them, and the foreign residents and visitors among them spent all their leisure time in nothing except telling or hearing something newer than the last–

There he met a Jew named Aquila, a native of Pontus, recently arrived from Italy with Priscilla his wife, due to the fact that Claudius had issued an edict that all the Jews were to leave Rome. And [Paul] went to see them,

After staying there some time, he left and went from place to place in an orderly journey through the territory of Galatia and Phrygia, establishing the disciples and imparting new strength to them.

Cretans and Arabians too–we all hear them speaking in our own native tongues [and telling of] the mighty works of God!

And [that same] following night the Lord stood beside Paul and said, Take courage, Paul, for as you have borne faithful witness concerning Me at Jerusalem, so you must also bear witness at Rome.

And when we had sailed over [the whole length] of sea which lies off Cilicia and Pamphylia, we reached Myra in Lycia.

And the [Christian] brethren there, having had news of us, came as far as the Forum of Appius and the Three Taverns to meet us. When Paul saw them, he thanked God and received new courage.

And the suggestion pleased the whole assembly, and they selected Stephen, a man full of faith (a strong and welcome belief that Jesus is the Messiah) and full of and controlled by the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte (convert) from Antioch.

However, some of those who belonged to the synagogue of the Freedmen (freed Jewish slaves), as it was called, and [of the synagogues] of the Cyrenians and of the Alexandrians and of those from Cilicia and [the province of] Asia, arose [and undertook] to debate and dispute with Stephen.

So, for my part, I am willing and eagerly ready to preach the Gospel to you also who are in Rome.

To [you then] all God's beloved ones in Rome, called to be saints and designated for a consecrated life: Grace and spiritual blessing and peace be yours from God our Father and from the Lord Jesus Christ.

No, rather when he reached Rome, he searched diligently and eagerly for me and found me.

And their dead bodies [will lie exposed] in the open street (a public square) of the great city which is in a spiritual sense called [by the mystical and allegorical names of] Sodom and Egypt, where also their Lord was crucified. [Isa. 1:9.]




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