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Acts 14:1

Amplified Bible - Classic Edition

NOW AT Iconium [also Paul and Barnabas] went into the Jewish synagogue together and spoke with such power that a great number both of Jews and of Greeks believed (became Christians);

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Now the woman was a Greek (Gentile), a Syrophoenician by nationality. And she kept begging Him to drive the demon out of her little daughter.

Now among those who went up to worship at the Feast were some Greeks.

Then the Jews said among themselves, Where does this Man intend to go that we shall not find Him? Will He go to the Jews who are scattered in the Dispersion among the Greeks, and teach the Greeks?

And the presence of the Lord was with them with power, so that a great number [learned] to believe (to adhere to and trust in and rely on the Lord) and turned and surrendered themselves to Him.

And when the congregation of the synagogue dispersed, many of the Jews and the devout converts to Judaism followed Paul and Barnabas, who talked to them and urged them to continue [to trust themselves to and to stand fast] in the grace (the unmerited favor and blessing) of God.

And Paul and Barnabas spoke out plainly and boldly, saying, It was necessary that God's message [concerning salvation through Christ] should be spoken to you first. But since you thrust it from you, you pass this judgment on yourselves that you are unworthy of eternal life and out of your own mouth you will be judged. [Now] behold, we turn to the Gentiles (the heathen).

When they arrived at Salamis, they preached the Word of God [concerning the attainment through Christ of salvation in the kingdom of God] in the synagogues of the Jews. And they had John [Mark] as an attendant to assist them.

But [the apostles] shook off the dust from their feet against them and went to Iconium.

But some Jews arrived there from Antioch and Iconium; and having persuaded the people and won them over, they stoned Paul and [afterward] dragged him out of the town, thinking that he was dead.

But the unbelieving Jews [who rejected their message] aroused the Gentiles and embittered their minds against the brethren.

When they had preached the good news (Gospel) to that town and made disciples of many of the people, they went back to Lystra and Iconium and Antioch,

AND [Paul] went down to Derbe and also to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer [she had become convinced that Jesus is the Messiah and the Author of eternal salvation, and yielded obedience to Him]; but [Timothy's] father was a Greek.

He [Timothy] had a good reputation among the brethren at Lystra and Iconium.

Many of them therefore became believers, together with not a few prominent Greeks, women as well as men.

So he reasoned and argued in the synagogue with the Jews and those who worshiped there, and in the marketplace [where assemblies are held] day after day with any who chanced to be there.

And some of them [accordingly] were induced to believe and associated themselves with Paul and Silas, as did a great number of the devout Greeks and not a few of the leading women.

But he discoursed and argued in the synagogue every Sabbath and won over [both] Jews and Greeks.

But Crispus, the leader of the synagogue, believed [that Jesus is the Messiah and acknowledged Him with joyful trust as Savior and Lord], together with his entire household; and many of the Corinthians who listened [to Paul also] believed and were baptized.

This continued for two years, so that all the inhabitants of [the province of] Asia, Jews as well as Greeks, heard the Word of the Lord [concerning the attainment through Christ of eternal salvation in the kingdom of God].

This became known to all who lived in Ephesus, both Jews and Greeks, and alarm and terror fell upon them all; and the name of the Lord Jesus was extolled and magnified.

And he went into the synagogue and for three months spoke boldly, persuading and arguing and pleading about the kingdom of God.

Constantly praising God and being in favor and goodwill with all the people; and the Lord kept adding [to their number] daily those who were being saved [from spiritual death].

But constantly and earnestly I bore testimony both to Jews and Greeks, urging them to turn in repentance [that is due] to God and to have faith in our Lord Jesus Christ [that is due Him].

Shouting, Men of Israel, help! [Help!] This is the man who is teaching everybody everywhere against the people and the Law and this place! Moreover, he has also [actually] brought Greeks into the temple; he has desecrated and polluted this holy place!

And immediately in the synagogues he proclaimed Jesus, saying, He is the Son of God!

For I am not ashamed of the Gospel (good news) of Christ, for it is God's power working unto salvation [for deliverance from eternal death] to everyone who believes with a personal trust and a confident surrender and firm reliance, to the Jew first and also to the Greek,

[No one] for there is no distinction between Jew and Greek. The same Lord is Lord over all [of us] and He generously bestows His riches upon all who call upon Him [in faith].

But [all went well!] even Titus, who was with me, was not compelled [as some had anticipated] to be circumcised, although he was a Greek.

There is [now no distinction] neither Jew nor Greek, there is neither slave nor free, there is not male and female; for you are all one in Christ Jesus.

[In this new creation all distinctions vanish.] There is no room for and there can be neither Greek nor Jew, circumcised nor uncircumcised, [nor difference between nations whether alien] barbarians or Scythians [who are the most savage of all], nor slave or free man; but Christ is all and in all [everything and everywhere, to all men, without distinction of person].

Persecutions, sufferings–such as occurred to me at Antioch, at Iconium, and at Lystra, persecutions I endured, but out of them all the Lord delivered me.




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