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1 Peter 1:17

Amplified Bible - Classic Edition

And if you call upon Him as [your] Father Who judges each one impartially according to what he does, [then] you should conduct yourselves with true reverence throughout the time of your temporary residence [on the earth, whether long or short].

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33 Cross References  

Jacob said to Pharaoh, The days of the years of my pilgrimage are 130 years; few and evil have the days of the years of my life been, and they have not attained to those of the life of my fathers in their pilgrimage.

For we are strangers before You, and sojourners, as all our fathers were; our days on the earth are like a shadow, and there is no hope or expectation of remaining.

So now let the reverence and fear of the Lord be upon you; take heed what you do, for there is no injustice with the Lord our God, or partiality or taking of bribes.

[God] is not partial to princes, nor does He regard the rich more than the poor, for they all are the work of His hands.

Hear my prayer, O Lord, and give ear to my cry; hold not Your peace at my tears! For I am Your passing guest, a temporary resident, as all my fathers were.

He shall cry to Me, You are my Father, my God, and the Rock of my salvation!

A wise man suspects danger and cautiously avoids evil, but the fool bears himself insolently and is [presumptuously] confident.

Blessed (happy, fortunate, and to be envied) is the man who reverently and worshipfully fears [the Lord] at all times [regardless of circumstances], but he who hardens his heart will fall into calamity.

And I thought how [gloriously and honorably] I would set you among My children and give you a pleasant land, a goodly heritage, the most beautiful and best [inheritance] among all nations! And I thought you would call Me My Father and would not turn away from following Me.

For then [changing their impure language] I will give to the people a clear and pure speech from pure lips, that they may all call upon the name of the Lord, to serve Him with one unanimous consent and one united shoulder [bearing the yoke of the Lord].

For the Son of Man is going to come in the glory (majesty, splendor) of His Father with His angels, and then He will render account and reward every man in accordance with what he has done.

And they sent their disciples to Him along with the Herodians, saying, Teacher, we know that You are sincere and what You profess to be and that You teach the way of God truthfully, regardless of consequences and being afraid of no man; for You are impartial and do not regard either the person or the position of anyone.

Pray, therefore, like this: Our Father Who is in heaven, hallowed (kept holy) be Your name.

That is true. But they were broken (pruned) off because of their unbelief (their lack of real faith), and you are established through faith [because you do believe]. So do not become proud and conceited, but rather stand in awe and be reverently afraid.

Grace (favor and spiritual blessing) to you and [heart] peace from God our Father and the Lord Jesus Christ (the Messiah, the Anointed One).

So then, we are always full of good and hopeful and confident courage; we know that while we are at home in the body, we are abroad from the home with the Lord [that is promised us].

THEREFORE, SINCE these [great] promises are ours, beloved, let us cleanse ourselves from everything that contaminates and defiles body and spirit, and bring [our] consecration to completeness in the [reverential] fear of God.

For [you can look back now and] observe what this same godly sorrow has done for you and has produced in you: what eagerness and earnest care to explain and clear yourselves [of all complicity in the condoning of incest], what indignation [at the sin], what alarm, what yearning, what zeal [to do justice to all concerned], what readiness to mete out punishment [to the offender]! At every point you have proved yourselves cleared and guiltless in the matter. [I Cor. 5.]

Moreover, [no new requirements were made] by those who were reputed to be something–though what was their individual position and whether they really were of importance or not makes no difference to me; God is not impressed with the positions that men hold and He is not partial and recognizes no external distinctions–those [I say] who were of repute imposed no new requirements upon me [had nothing to add to my Gospel, and from them I received no new suggestions]. [Deut. 10:17.]

[For I always pray to] the God of our Lord Jesus Christ, the Father of glory, that He may grant you a spirit of wisdom and revelation [of insight into mysteries and secrets] in the [deep and intimate] knowledge of Him,

For this reason [seeing the greatness of this plan by which you are built together in Christ], I bow my knees before the Father of our Lord Jesus Christ,

You masters, act on the same [principle] toward them and give up threatening and using violent and abusive words, knowing that He Who is both their Master and yours is in heaven, and that there is no respect of persons (no partiality) with Him.

For the Lord your God is God of gods and Lord of lords, the great, the mighty, the terrible God, Who is not partial and takes no bribe.

Therefore, my dear ones, as you have always obeyed [my suggestions], so now, not only [with the enthusiasm you would show] in my presence but much more because I am absent, work out (cultivate, carry out to the goal, and fully complete) your own salvation with reverence and awe and trembling (self-distrust, with serious caution, tenderness of conscience, watchfulness against temptation, timidly shrinking from whatever might offend God and discredit the name of Christ).

For he who deals wrongfully will [reap the fruit of his folly and] be punished for his wrongdoing. And [with God] there is no partiality [no matter what a person's position may be, whether he is the slave or the master].

Let us therefore, receiving a kingdom that is firm and stable and cannot be shaken, offer to God pleasing service and acceptable worship, with modesty and pious care and godly fear and awe;

THEREFORE, WHILE the promise of entering His rest still holds and is offered [today], let us be afraid [to distrust it], lest any of you should think he has come too late and has come short of [reaching] it.

Beloved, I implore you as aliens and strangers and exiles [in this world] to abstain from the sensual urges (the evil desires, the passions of the flesh, your lower nature) that wage war against the soul.

But in your hearts set Christ apart as holy [and acknowledge Him] as Lord. Always be ready to give a logical defense to anyone who asks you to account for the hope that is in you, but do it courteously and respectfully. [Isa. 8:12, 13.]




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