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1 Kings 3:9

Amplified Bible - Classic Edition

So give Your servant an understanding mind and a hearing heart to judge Your people, that I may discern between good and bad. For who is able to judge and rule this Your great people? [James 1:5.]

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36 Cross References  

And the woman said, The word of my lord the king will now give me rest and security, for as an angel of God is my lord the king to hear and discern good and evil. May the Lord your God be with you!

And all the earth sought the presence of Solomon to hear his wisdom which God had put in his mind.

It pleased the Lord that Solomon had asked this.

And all Israel heard of the judgment which the king had made, and they stood in awe of him, for they saw that the wisdom of God was in him to do justice.

Only may the Lord give you wisdom and understanding as you are put in charge of Israel, that you may keep the law of the Lord your God.

And give to Solomon my son a blameless heart to keep Your commandments, testimonies, and statutes, and to do all that is necessary to build the palace [for You] for which I have made provision.

Give me now wisdom and knowledge to go out and come in before this people, for who can rule this Your people who are so great?

Your righteous testimonies are everlasting and Your decrees are binding to eternity; give me understanding and I shall live [give me discernment and comprehension and I shall not die].

Give me understanding, that I may keep Your law; yes, I will observe it with my whole heart. [Prov. 2:6; James 1:5.]

Your hands have made me, cunningly fashioned and established me; give me understanding, that I may learn Your commandments.

The Wisdom [godly Wisdom, which is comprehensive insight into the ways and purposes of God] of the prudent is to understand his way, but the folly of [self-confident] fools is to deceive.

How much better it is to get skillful and godly Wisdom than gold! And to get understanding is to be chosen rather than silver. [Prov. 8:10, 19.]

The hearing ear and the seeing eye–the Lord has made both of them.

Wisdom is as good as an inheritance, yes, more excellent it is for those [the living] who see the sun.

[True] wisdom is a strength to the wise man more than ten rulers or valiant generals who are in the city. [Ps. 127:1; II Tim. 3:15.]

Then said I, Ah, Lord God! Behold, I cannot speak, for I am only a youth. [Exod. 4:10; 6:12, 30; I Kings 3:7.]

And should you seek great things for yourself? Seek them not; for behold, I will bring evil upon all flesh, says the Lord, but your life I will give to you [as your only booty and] as a [snatched] prize of war wherever you go.

He changes the times and the seasons; He removes kings and sets up kings. He gives wisdom to the wise and knowledge to those who have understanding! [Dan. 4:35.]

I indeed baptize you in (with) water because of repentance [that is, because of your changing your minds for the better, heartily amending your ways, with abhorrence of your past sins]. But He Who is coming after me is mightier than I, Whose sandals I am not worthy or fit to take off or carry; He will baptize you with the Holy Spirit and with fire.

But John protested strenuously, having in mind to prevent Him, saying, It is I who have need to be baptized by You, and do You come to me?

I am able to do nothing from Myself [independently, of My own accord–but only as I am taught by God and as I get His orders]. Even as I hear, I judge [I decide as I am bidden to decide. As the voice comes to Me, so I give a decision], and My judgment is right (just, righteous), because I do not seek or consult My own will [I have no desire to do what is pleasing to Myself, My own aim, My own purpose] but only the will and pleasure of the Father Who sent Me.

To the latter it is an aroma [wafted] from death to death [a fatal odor, the smell of doom]; to the former it is an aroma from life to life [a vital fragrance, living and fresh]. And who is qualified (fit and sufficient) for these things? [Who is able for such a ministry? We?]

Not that we are fit (qualified and sufficient in ability) of ourselves to form personal judgments or to claim or count anything as coming from us, but our power and ability and sufficiency are from God.

Therefore do not be vague and thoughtless and foolish, but understanding and firmly grasping what the will of the Lord is.

So that you may surely learn to sense what is vital, and approve and prize what is excellent and of real value [recognizing the highest and the best, and distinguishing the moral differences], and that you may be untainted and pure and unerring and blameless [so that with hearts sincere and certain and unsullied, you may approach] the day of Christ [not stumbling nor causing others to stumble].

But solid food is for full-grown men, for those whose senses and mental faculties are trained by practice to discriminate and distinguish between what is morally good and noble and what is evil and contrary either to divine or human law.

If any of you is deficient in wisdom, let him ask of the giving God [Who gives] to everyone liberally and ungrudgingly, without reproaching or faultfinding, and it will be given him.

But the wisdom from above is first of all pure (undefiled); then it is peace-loving, courteous (considerate, gentle). [It is willing to] yield to reason, full of compassion and good fruits; it is wholehearted and straightforward, impartial and unfeigned (free from doubts, wavering, and insincerity).




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