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Romans 5:6 - Tree of Life Version

6 For while we were still helpless, at the right time Messiah died for the ungodly.

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More versions

King James Version (Oxford) 1769

6 For when we were yet without strength, in due time Christ died for the ungodly.

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Amplified Bible - Classic Edition

6 While we were yet in weakness [powerless to help ourselves], at the fitting time Christ died for (in behalf of) the ungodly.

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American Standard Version (1901)

6 For while we were yet weak, in due season Christ died for the ungodly.

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Common English Bible

6 While we were still weak, at the right moment, Christ died for ungodly people.

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Catholic Public Domain Version

6 Yet why did Christ, while we were still infirm, at the proper time, suffer death for the impious?

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Douay-Rheims version of The Bible - 1752 version

6 For why did Christ, when as yet we were weak, according to the time, die for the ungodly?

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Romans 5:6
30 Cross References  

Happy is the one who has not walked in the advice of the wicked, nor stood in the way of sinners, nor sat in the seat of scoffers.


All her splendor has departed, from the daughter of Zion. Her princes are like stags that find no pasture. They have fled without strength before the pursuer.


Then the king of the north will come, build a siege-ramp and capture a well-fortified city. The forces of the south will not prevail—not even their select troops will have strength to prevail.


one young bull from the herd, one ram, one male lamb a year old as a burnt offering,


and in this way all Israel will be saved, as it is written, “The Deliverer shall come out of Zion. He shall turn away ungodliness from Jacob.


He was handed over for our transgressions and raised up for the sake of setting us right.


But to the one who does not work, but trusts in Him who justifies the ungodly, his trust is credited as righteousness—


For if, while we were yet enemies, we were reconciled to God through the death of His Son, how much more, having been reconciled, shall we be saved by His life.


For rarely will anyone die for a righteous man—though perhaps for a good man someone might even dare to die.


But God demonstrates His own love toward us, in that while we were yet sinners, Messiah died for us.


He who did not spare His own Son but gave Him up for us all, how shall He not also with Him freely give us all things?


Who is the one who condemns? It is Messiah, who died, and moreover was raised, and is now at the right hand of God and who also intercedes for us.


and it is no longer I who live, but Messiah lives in me. And the life I now live in the body, I live by trusting in Ben-Elohim—who loved me and gave Himself up for me.


But when the fullness of time came, God sent out His Son, born of a woman and born under law—


and walk in love, just as Messiah also loved us and gave Himself up for us as an offering and sacrifice to God for a fragrant aroma.


When you were dead in your sins and the uncircumcision of your flesh, God made you alive together with Him when He pardoned us all our transgressions.


For God did not destine us for wrath but for obtaining salvation through our Lord Yeshua the Messiah.


knowing that the Torah is not given for a tzaddik but for the lawless and rebellious, for the ungodly and sinful, for the unholy and worldly, for those who kill their fathers or mothers, for murderers,


training us to deny ungodliness and worldly desires and to live in a manner that is self-controlled and righteous and godly in the present age.


For every kohen gadol is appointed to offer both gifts and sacrifices, so it is necessary for this One also to have something to offer.


For then He would have needed to suffer again and again from the foundation of the world. But as it is, He has been revealed once and for all at the close of the ages—to put away sin by the sacrifice of Himself.


He was chosen before the foundation of the world, but was revealed in these last times for your sake.


But by the same word the present heavens and earth are being reserved for fire—kept until the Day of Judgment and the destruction of ungodly people.


to execute judgment against all. He will convict all the ungodly for all their ungodly deeds that they have done in an ungodly way, and for all of the harsh things ungodly sinners have spoken against Him.”


how they kept telling you, “In the last time there will be scoffers, following after their own ungodly desires.”


For certain people have secretly slipped in—those who from long ago have been marked out for this judgment. They are ungodly people, who pervert the grace of our God into indecency and deny our only Master and Lord, Yeshua the Messiah.


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