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Romans 5:20 - Tree of Life Version

20 Now the Torah came in so that transgression might increase. But where sin increased, grace overflowed even more—

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More versions

King James Version (Oxford) 1769

20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

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Amplified Bible - Classic Edition

20 But then Law came in, [only] to expand and increase the trespass [making it more apparent and exciting opposition]. But where sin increased and abounded, grace (God's unmerited favor) has surpassed it and increased the more and superabounded,

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American Standard Version (1901)

20 And the law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly:

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Common English Bible

20 The Law stepped in to amplify the failure, but where sin increased, grace multiplied even more.

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Catholic Public Domain Version

20 Now the law entered in such a way that offenses would abound. But where offenses were abundant, grace was superabundant.

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Douay-Rheims version of The Bible - 1752 version

20 Now the law entered in, that sin might abound. And where sin abounded, grace did more abound.

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Romans 5:20
28 Cross References  

For Your Name’s sake, Adonai, pardon my guilt, for it is great.


“Come now, let us reason together,” says Adonai. “Though your sins be like scarlet, they will be as white as snow. Though they be red like crimson, they will become like wool.


You also bear your own shame, since you have interceded for your sisters. Because of your sins that you committed, more treacherous than theirs, they appear more righteous than you. So you also, be ashamed! Bear your disgrace, since you have justified your sisters.


So Moses made a bronze snake and put it on a pole, and it happened that whenever a snake bit anyone and he looked at the bronze snake, he lived.


And those who had come about the eleventh hour each received a denarius.


Now go and learn what this means: ‘Mercy I desire, and not sacrifice.’ For I didn’t come to call the righteous, but the sinful.”


For this reason I tell you, her sins, which are many, have been forgiven—for she loved much. But the one who is forgiven little, loves little.


The thief comes only to steal, slaughter, and destroy. I have come that they might have life, and have it abundantly!


If I had not come and spoken to them, they would have no sin. But now they have no excuse for their sin.


For the Torah brings about wrath; but where there is no law, neither is there a violation.


What shall we say then? Are we to continue in sin so that grace may abound?


For sin shall not be master over you, for you are not under law but under grace.


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