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Matthew 26:28 - Tree of Life Version

28 for this is My blood of the covenant, which is poured out for many for the removal of sins.

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More versions

King James Version (Oxford) 1769

28 for this is my blood of the new testament, which is shed for many for the remission of sins.

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Amplified Bible - Classic Edition

28 For this is My blood of the new covenant, which [ratifies the agreement and] is being poured out for many for the forgiveness of sins. [Exod. 24:6-8.]

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American Standard Version (1901)

28 for this is my blood of the covenant, which is poured out for many unto remission of sins.

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Common English Bible

28 This is my blood of the covenant, which is poured out for many so that their sins may be forgiven.

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Catholic Public Domain Version

28 For this is my blood of the new covenant, which shall be shed for many as a remission of sins.

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Douay-Rheims version of The Bible - 1752 version

28 For this is my blood of the new testament, which shall be shed for many unto remission of sins.

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Matthew 26:28
26 Cross References  

not like the covenant I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt. For they broke My covenant, though I was a husband to them.” it is a declaration of Adonai.


For the life of the creature is in the blood, and I have given it to you on the altar to make atonement for your lives—for it is the blood that makes atonement because of the life.


As for you also, by the blood of your covenant, I will release your prisoners from the waterless Pit.


just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”


And He took a cup; and after giving thanks, He gave to them, saying, “Drink from it, all of you;


But I say to you, I will never drink of this fruit of the vine from now on, until that day when I drink it anew with you in My Father’s kingdom.”


And forgive us our debts as we also have forgiven our debtors.


John appeared, immersing in the wilderness, proclaiming an immersion involving repentance for the removal of sins.


And He said to them, “This is My blood of the covenant, which is poured out for many.


And when He had taken matzah and offered the bracha, He broke it and gave it to them, saying, “This is My body, given for you. Do this in memory of Me.”


In the same way, He took the cup after the meal, saying, “This cup is the new covenant in My blood, which is poured out for you.


But the gracious gift is not like the transgression. For if many died because of the transgression of one man, how much more did the grace of God overflow to many through the gift of one Man—Yeshua the Messiah.


For just as through the disobedience of one man, many were made sinners, so also through the obedience of one man, many will be set right forever.


In the same way, He also took the cup, after supper, saying, “This cup is the new covenant in My blood. Do this, as often as you drink it, in memory of Me.”


In Him we have redemption through His blood—the removal of trespasses—in keeping with the richness of His grace


In Him we have redemption—the release of sins.


and through Him to reconcile all things to Himself, making peace through the blood of His cross— whether things on earth or things in heaven!


How much more severe do you think the punishment will be for the one who has trampled Ben-Elohim underfoot, and has regarded as unholy the blood of the covenant by which he was made holy, and has insulted the Spirit of grace?


Now may the God of shalom, who brought up from the dead the great Shepherd of the sheep by the blood of an everlasting covenant, our Lord Yeshua,


so also Messiah, was offered once to bear the sins of many. He will appear a second time, apart from sin, to those eagerly awaiting Him for salvation.


He is the atonement for our sins, and not only for our sins but also for the whole world.


Then he said to me, “These are the ones coming out of the great tribulation. They have washed their robes and made them white in the blood of the Lamb.


After these things I looked, and behold, a vast multitude that no one could count—from every nation and all tribes and peoples and tongues—was standing before the throne and before the Lamb. They were clothed in white robes, with palm branches in their hands


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