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Luke 20:16 - Tree of Life Version

16 He will come and destroy those tenants and give the vineyard to others.” But when they heard this, they said, “May it never happen!”

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More versions

King James Version (Oxford) 1769

16 He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.

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Amplified Bible - Classic Edition

16 He will come and [utterly] put an end to those tenants and will give the vineyard to others. When they [the chief priests and the scribes and the elders] heard this, they said, May it never be!

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American Standard Version (1901)

16 He will come and destroy these husbandmen, and will give the vineyard unto others. And when they heard it, they said, God forbid.

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Common English Bible

16 He will come and destroy those tenants and give the vineyard to others.” When the people heard this, they said, “May this never happen!”

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Catholic Public Domain Version

16 "He will come and destroy those settlers, and he will give the vineyard to others." And upon hearing this, they said to him, "Let it not be."

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Douay-Rheims version of The Bible - 1752 version

16 He will come, and will destroy these husbandmen, and will give the vineyard to others. Which they hearing, said to him: God forbid.

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Luke 20:16
24 Cross References  

Now when fruit season drew near, he sent his servants to the tenants to collect his fruit.


“He will bring those miserable men to a miserable end,” they said to Him, “and will lease the vineyard to other tenants, who will give him his share of the fruits in their seasons.”


Now the king became furious! Sending his troops, he destroyed those murderers and set fire to their city.


“What then will the master of the vineyard do? He will come and destroy the tenants and give the vineyard to others.


But those hostile to me, who didn’t want me to reign over them, bring them here and execute them before me.’”


So they threw him out of the vineyard and killed him. What then will the master of the vineyard do to them?


Both Paul and Barnabas spoke out boldly and said, “It was necessary for the word of God to be spoken to you first. Since you reject it and judge yourselves unfit for eternal life—behold, we turn to the Gentiles.


I say then, God has not rejected His people, has He? May it never be! For I too am an Israelite, of the seed of Abraham, of the tribe of Benjamin.


I say then, they did not stumble so as to fall, did they? May it never be! But by their false step salvation has come to the Gentiles, to provoke Israel to jealousy.


Do we then nullify the Torah through faithfulness? May it never be! On the contrary, we uphold the Torah.


May it never be! Let God be true even if every man is a liar, as it is written, “that You may be righteous in Your words and prevail when You are judged.”


May it never be! For otherwise, how will God judge the world?


What then? Shall we sin because we are not under law but under grace? May it never be!


May it never be! How can we who died to sin still live in it?


Therefore did that which is good become death to me? May it never be! Rather it was sin working death in me—through that which is good—so that sin might be shown to be sin, and that through the commandment sin might become utterly sinful.


What shall we say then? Is the Torah sin? May it never be! On the contrary, I would not have known sin except through the Torah. For I would not have known about coveting if the Torah had not said, “You shall not covet.”


What shall we say then? There is no injustice with God, is there? May it never be!


Don’t you know that your bodies are members of Messiah? Shall I then take the members of Messiah and make them members of a prostitute? May it never be!


But if, while seeking to be justified in Messiah, we ourselves also were found to be sinners, is Messiah then an agent of sin? May it never be!


Then is the Torah against the promises of God? May it never be! For if a law had been given that could impart life, certainly righteousness would have been based on law.


But may I never boast—except in the cross of our Lord Yeshua the Messiah. Through Him the world has been crucified to me, and I to the world.


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