James 2:10 - Tree of Life Version

¹⁰ For whoever keeps the whole Torah but stumbles in one point, he has become guilty of all.

More versions

King James Version (Oxford) 1769

¹⁰ For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

Amplified Bible - Classic Edition

¹⁰ For whosoever keeps the Law [as a] whole but stumbles and offends in one [single instance] has become guilty of [breaking] all of it.

American Standard Version (1901)

¹⁰ For whosoever shall keep the whole law, and yet stumble in one point, he is become guilty of all.

Common English Bible

¹⁰ Anyone who tries to keep all of the Law but fails at one point is guilty of failing to keep all of it.

Catholic Public Domain Version

¹⁰ Now whoever has observed the whole law, yet who offends in one matter, has become guilty of all.

Douay-Rheims version of The Bible - 1752 version

¹⁰ And whosoever shall keep the whole law, but offend in one point, is become guilty of all.

James 2:10 Cross References

Jeremiah 32:23

They came in and possessed it. But they did not obey your voice nor walk in your Torah. They have done nothing of all you commanded them to do. Therefore you caused all this evil to fall on them.

Galatians 3:10

For all who rely on the deeds of Torah are under a curse—for the Scriptures say, “Cursed is everyone who does not keep doing everything written in the scroll of the Torah.”

Galatians 5:3

Again I testify to every man who lets himself be circumcised, that he is obligated to keep the whole Torah.

Deuteronomy 27:26

‘Cursed is the one who does not uphold the words of this Torah by doing them.’ Then all the people are to say, ‘Amen.’

James 3:2

For we all stumble in many ways. If someone does not stumble in speech, he is a perfect man, able to bridle the whole body as well.

2 Peter 1:10

Therefore, brothers and sisters, make all the more effort to make your calling and election certain—for if you keep doing these things, you will never stumble.

Jude 1:24

Now to the One who is able to keep you from stumbling, and to present you blameless before the presence of His glory with great joy,