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Hebrews 9:9 - Tree of Life Version

9 It is a symbol for the present time. Accordingly, gifts and sacrifices are being offered that cannot make the worshiper perfect with respect to conscience.

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More versions

King James Version (Oxford) 1769

9 which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

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Amplified Bible - Classic Edition

9 Seeing that that first [outer portion of the] tabernacle was a parable (a visible symbol or type or picture of the present age). In it gifts and sacrifices are offered, and yet are incapable of perfecting the conscience or of cleansing and renewing the inner man of the worshiper.

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American Standard Version (1901)

9 which is a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

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Common English Bible

9 This is a symbol for the present time. It shows that the gifts and sacrifices that are being offered can’t perfect the conscience of the one who is serving.

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Catholic Public Domain Version

9 And this is a parable for the present time. Accordingly, those gifts and sacrifices that are offered are not able, as concerns the conscience, to make perfect those things that serve only as food and drink,

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Douay-Rheims version of The Bible - 1752 version

9 Which is a parable of the time present: according to which gifts and sacrifices are offered, which can not, as to the conscience, make him perfect that serveth, only in meats and in drinks,

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Hebrews 9:9
16 Cross References  

Nevertheless death reigned from Adam until Moses, even over those who had not sinned in a manner similar to the violation of Adam, who is a pattern of the One to come.


Then is the Torah against the promises of God? May it never be! For if a law had been given that could impart life, certainly righteousness would have been based on law.


Indeed, every kohen stands day by day serving and offering the same sacrifices again and again, which can never take away sins.


He reasoned that God was able to raise him up even from the dead—and in a sense, he did receive him back from there.


For every kohen gadol taken from among men is appointed to act on behalf of people in matters relating to God, so that he may offer gifts and sacrifices for sins.


Now if perfection was through the Levitical priesthood (for based on it the people had been given the Torah), what further need was there for a different kohen to arise—designated according to the order of Melechizedek , not according to the order of Aaron?


Now if He were on earth, He would not be a kohen at all, since there are those who offer the gifts according to the Torah.


For Messiah did not enter into Holies made with hands—counterparts of the true things—but into heaven itself, now to appear in God’s presence on our behalf.


Corresponding to that, immersion now brings you to safety—not the removal of dirt from the flesh, but a pledge to God of a good conscience—through the resurrection of Messiah Yeshua.


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