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Hebrews 9:7 - Tree of Life Version

7 but into the inner, once a year, the kohen gadol alone— and not without blood which he offers for himself and for the unintentional sins of the people.

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More versions

King James Version (Oxford) 1769

7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

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Amplified Bible - Classic Edition

7 But into the second [division of the tabernacle] none but the high priest goes, and he only once a year, and never without taking a sacrifice of blood with him, which he offers for himself and for the errors and sins of ignorance and thoughtlessness which the people have committed. [Lev. 16:15.]

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American Standard Version (1901)

7 but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:

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Common English Bible

7 But only the high priest enters the second tent once a year. He never does this without blood, which he offers for himself and for the sins the people committed in ignorance.

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Catholic Public Domain Version

7 But into the second part, once a year, the high priest alone entered, not without blood, which he offered on behalf of the neglectful offenses of himself and of the people.

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Douay-Rheims version of The Bible - 1752 version

7 But into the second, the high priest alone, once a year: not without blood, which he offereth for his own, and the people's ignorance:

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Hebrews 9:7
23 Cross References  

Then the anger of Adonai was kindled against Uzzah. God struck him down there for his irreverence, so that he died there beside the ark of God.


But Manasseh led Judah and the inhabitants of Jerusalem astray, so that they did more evil than the nations whom Adonai destroyed before Bnei-Yisrael.


Moreover by them Your servant is warned. In keeping them there is great reward.


For forty years I loathed that generation. So I said: ‘It is a people whose heart goes astray, who do not know My ways.’


Aaron is to make atonement upon the horns once a year with the blood of the sin offering throughout your generations. It is most holy to Adonai.”


But these also reel from wine and stagger from strong drink —the kohen and the prophet reel from strong drink— are confused because of wine, they stagger because of strong drink, they are muddled in vision, they stumble in judgment.


Therefore, behold, once more I will do a marvelous work among this people— a marvel and a wonder— so the wisdom of their wise will perish, and the discernment of their discerning will be concealed.”


My people! Children are their oppressors and women rule over them. My people! Your guides mislead you and destroy the way of your paths.


Therefore Adonai will have no joy in their young men, nor will He have compassion on their orphans and widows, for everyone is ungodly and an evildoer, and every mouth speaks foolishness. For all this His anger is not turned away, yet His hand is still outstretched.


My people consult their wooden idol and their divining rod informs them. For a spirit of prostitution leads them astray and they have been a prostitute— out from under their God.


“This will be an everlasting statute for you, to make atonement for Bnei-Yisrael once in the year because of all their sins.” It was done as Adonai commanded Moses.


He is to bring to the kohen a ram without blemish from of the flock, according to your value, as a trespass offering. Then the kohen is to make atonement for him over the sin that he committed unknowingly—and he will be forgiven.


Then flight will fail for the swift. The mighty will not strengthen his power, The warrior will not save his life.


So the kohen will make atonement for the entire community of Bnei-Yisrael, and they will be forgiven, for it was unintentional and they brought a fire offering and their sin offering to Adonai for their error.


They are darkened in their understanding, alienated from the life of God because of the ignorance in them due to the hardness of their heart.


But in these sacrifices is a reminder of sins year after year—


We have this hope as an anchor of the soul, both firm and steady—a hope that enters the inner place behind the curtain.


He has no need to offer up sacrifices day by day like those other kohanim g’dolim—first for their own sins and then for the sins of the people. For when He offered up Himself, He did this once for all.


Beyond the second curtain was a dwelling called the Holy of Holies.


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