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Hebrews 10:1 - Tree of Life Version

1 The Torah has a shadow of the good things to come—not the form itself of the realities. For this reason it can never, by means of the same sacrifices they offer constantly year after year, make perfect those who draw near.

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More versions

King James Version (Oxford) 1769

1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

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Amplified Bible - Classic Edition

1 FOR SINCE the Law has merely a rude outline (foreshadowing) of the good things to come–instead of fully expressing those things–it can never by offering the same sacrifices continually year after year make perfect those who approach [its altars].

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American Standard Version (1901)

1 For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

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Common English Bible

1 The Law is a shadow of the good things that are coming, not the real things themselves. It never can perfect the ones who are trying to draw near to God through the same sacrifices that are offered continually every year.

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Catholic Public Domain Version

1 For the law contains the shadow of future good things, not the very image of these things. So, by the very same sacrifices which they offer ceaselessly each year, they can never cause these to approach perfection.

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Douay-Rheims version of The Bible - 1752 version

1 For the law having a shadow of the good things to come, not the very image of the things; by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect:

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Hebrews 10:1
13 Cross References  

He presented the burnt offering and offered it according to the decree.


For what was impossible for the Torah—since it was weakened on account of the flesh—God has done. Sending His own Son in the likeness of sinful flesh and as a sin offering, He condemned sin in the flesh—


These are a foreshadowing of things to come, but the reality is Messiah.


So let us draw near with a true heart in full assurance of faith, with hearts sprinkled clean from an evil conscience and body washed with pure water.


Now if perfection was through the Levitical priesthood (for based on it the people had been given the Torah), what further need was there for a different kohen to arise—designated according to the order of Melechizedek , not according to the order of Aaron?


They offer service in a replica and foreshadower of the heavenlies—one that is just as Moses was instructed by God when he was about to complete the tabernacle. For He says, “See that you make everything according to the design that was shown to you on the mountain.”


But when Messiah appeared as Kohen Gadol of the good things that have now come, passing through the greater and more perfect Tent not made with hands (that is to say not of this creation),


Therefore it was necessary for the replicas of these heavenly things to be purified with these sacrifices—but the heavenly things themselves with better sacrifices than these.


And He did not offer Himself again and again—as the kohen gadol enters into the Holy of Holies year after year with blood that is not his own.


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