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Acts 7:8 - The Scriptures 1998

8 “And He gave him the covenant of circumcision. And so he brought forth Yitsḥ

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More versions

King James Version (Oxford) 1769

8 And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.

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Amplified Bible - Classic Edition

8 And [God] made with Abraham a covenant (an agreement to be religiously observed) of which circumcision was the seal. And under these circumstances [Abraham] became the father of Isaac and circumcised him on the eighth day; and Isaac [did so] when he became the father of Jacob, and Jacob [when each of his sons was born], the twelve patriarchs. [Gen. 17:10-14; 21:2-4; 25:26; 29:31-35; 30:1-24; 35:16-26.]

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American Standard Version (1901)

8 And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob, and Jacob the twelve patriarchs.

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Common English Bible

8 God gave him the covenant confirmed through circumcision. Accordingly, eight days after Isaac’s birth, Abraham circumcised him. Isaac did the same with Jacob, and Jacob with the twelve patriarchs.

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Catholic Public Domain Version

8 And he gave him the covenant of circumcision. And so he conceived Isaac and circumcised him on the eighth day. And Isaac conceived Jacob, and Jacob, the twelve Patriarchs.

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Acts 7:8
20 Cross References  

And Bilhah conceived and bore Yaʽ


And it came to be, as her life was going out – for she died – that she called his name Ben-Oni. But his father called him Binyamin.


“Because of this Mosheh has given you the circumcision – though it is not from Mosheh, but from the fathers – and you circumcise a man on the Sabbath.


“Men and brothers, let me speak boldly to you of the ancestor Dawiḏ


How then was it reckoned? Being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.


Brothers, as a man I say it: a covenant, even though it is man’s, yet if it is confirmed, no one sets it aside, or adds to it.


Now this I say, Torah, that came four hundred and thirty years later, does not annul a covenant previously confirmed by Elohim in Messiah, so as to do away with the promise.


Now see how great this one was, to whom even the ancestor Aḇ


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