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Acts 25:16 - King James Version with Apocrypha - American Edition

16 To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have license to answer for himself concerning the crime laid against him.

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More versions

King James Version (Oxford) 1769

16 To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

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Amplified Bible - Classic Edition

16 But I replied to them that it was not the custom of the Romans to give up freely any man for punishment before the accused had met the accusers face to face and had opportunity to defend himself concerning the charge brought against him.

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American Standard Version (1901)

16 To whom I answered, that it is not the custom of the Romans to give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defence concerning the matter laid against him.

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Common English Bible

16 I told them it is contrary to Roman practice to hand someone over before they have faced their accusers and had opportunity to offer a defense against the charges.

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Catholic Public Domain Version

16 I answered them that it is not the custom of the Romans to condemn any man, before he who is being accused has been confronted by his accusers and has received the opportunity to defend himself, so as to clear himself of the charges.

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Douay-Rheims version of The Bible - 1752 version

16 To whom I answered: It is not the custom of the Romans to condemn any man, before that he who is accused have his accusers present, and have liberty to make his answer, to clear himself of the things laid to his charge.

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Acts 25:16
11 Cross References  

And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.


He that answereth a matter before he heareth it, it is folly and shame unto him.


He that is first in his own cause seemeth just; but his neighbor cometh and searcheth him.


And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:


Doth our law judge any man, before it hear him, and know what he doeth?


And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.


I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod's judgment hall.


Then Agrip´pa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:


and it be told thee, and thou hast heard of it, and inquired diligently, and, behold, it be true, and the thing certain, that such abomination is wrought in Israel:


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