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Mark 9:43 - Douy-Rheims Bible Challoner Revision

43 AND rising up from thence, he cometh into the coasts of Judea beyond the Jordan: and the multitudes flock to him again. And as he was accustomed, he taught them again.

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More versions

King James Version (Oxford) 1769

43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

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Amplified Bible - Classic Edition

43 And if your hand puts a stumbling block before you and causes you to sin, cut it off! It is more profitable and wholesome for you to go into life [that is really worthwhile] maimed than with two hands to go to hell (Gehenna), into the fire that cannot be put out.

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American Standard Version (1901)

43 And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.

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Common English Bible

43 If your hand causes you to fall into sin, chop it off. It’s better for you to enter into life crippled than to go away with two hands into the fire of hell, which can’t be put out.

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Catholic Public Domain Version

43 where their worm does not die, and the fire is not extinguished.

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Douay-Rheims version of The Bible - 1752 version

43 Where there worm dieth not, and the fire is not extinguished.

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Mark 9:43
23 Cross References  

8 He shall be punished for all that he did, and yet shall not be consumed: according to the multitude of his devices so also shall he suffer.


And their land is filled with horses: and their chariots are innumerable. Their land also is full of idols: they have adored the work of their own hands, which their own fingers have made.


2 A full wind from these places shall come to me: and now I will speak my judgments with them.


And if thy hand, or thy foot scandalize thee, cut it off, and cast it from thee. It is better for thee to go into life maimed or lame, than having two hands or two feet, to be cast into everlasting fire.


Then were gathered together the chief priests and ancients of the people into the court of the high priest, who was called Caiphas:


And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread.


0 And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.


And the Pharisees coming to him asked him: Is it lawful for a man to put away his wife? tempting him.


1 And the servant returning, told these things to his lord. Then the master of the house, being angry, said to his servant: Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the feeble, and the blind, and the lame.


9 Lest, after he hath laid the foundation, and is not able ti finish it, all that see it begin to mock him,


5 Who was of Mathathias, who was of Amos, who was of Nahum, who was of Hesli, who was of Nagge,


1 Because the creature also itself shall be delivered from the servitude of corruption, into the liberty of the glory of the children of God.


Neither let us tempt Christ: as some of them tempted, and perished by the serpents.


Be not deceived, God is not mocked.


4 But above all these things have charity, which is the bond of perfection:


Whom he hath poured forth upon us abundantly, through Jesus Christ our Savior:


0 And they indeed for a few days, according to their own pleasure, instructed us: but he, for our profit, that we might receive his sanctification.


0 Who in time past were not a people: but are now the people of God. Who had not obtained mercy; but now have obtained mercy.


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