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Leviticus 1:3 - Douy-Rheims Bible Challoner Revision

3 And they shall lay the parts that are cut out in order thereupon, to wit, the head, and all things that cleave to the liver,

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King James Version (Oxford) 1769

3 If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.

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Amplified Bible - Classic Edition

3 If his offering is a burnt offering from the herd, he shall offer a male without blemish; he shall offer it at the door of the Tent of Meeting, that he may be accepted before the Lord. [Rom. 12:1; Phil. 1:20.]

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American Standard Version (1901)

3 If his oblation be a burnt-offering of the herd, he shall offer it a male without blemish: he shall offer it at the door of the tent of meeting, that he may be accepted before Jehovah.

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Common English Bible

3 If the offering is an entirely burned offering from the herd, you must present a flawless male, bringing it to the meeting tent’s entrance for its acceptance before the LORD.

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Catholic Public Domain Version

3 if his offering will be a holocaust, as well as from the herd, he shall offer an immaculate male at the door of the tabernacle of the testimony, to make himself pleasing to the Lord.

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Douay-Rheims version of The Bible - 1752 version

3 If his offering be a holocaust, and of the herd, he shall offer a male without blemish, at the door of the testimony, to make the Lord favourable to him.

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Leviticus 1:3
79 Cross References  

3 Abraham lifted up his eyes, and saw behind his back a ram amongst the briers sticking fast by the horns, which he took and offered for a holocaust instead of his son.


He said to him: Take thy only begotten son Isaac, whom thou lovest, and go into the land of vision: and there thou shalt offer him for a holocaust upon one of the mountains which I will show thee.


And Abraham said: God will provide himself a victim for an holocaust, my son. So they went on together.


0 And Noe built an altar unto the Lord: and taking of all cattle and fowls that were clean, offered holocausts upon the altar.


And Ezechias sent to all Israel and Juda: and he wrote letters to Ephraim and Manasses, that they should come to the house of the Lord in Jerusalem, and keep the phase to the Lord the God of Israel.


7 And the children of Israel that were found there, kept the phase at that time, and the feast of unleavened bread seven days.


His work is praise and magnificence: and his justice continueth for ever and ever.


5 Let them immediately bear their confusion, that say to me : 'T is well, 't is well.


And they shall eat the flesh that night roasted at the fire, and unleavened bread with wild lettuce.


And he took the blood and sprinkled it upon the people, and he said: This is the blood of the covenant which the Lord hath made with you concerning all these words.


1 And when thou hast taken of the blood, that is upon the altar, and of the oil of unction, thou shalt sprinkle Aaron and his vesture, his sons and their vestments. And after they and their vestments are consecrated,


And thou shalt pour the oil of unction upon his head: and by this rite shall he be consecrated.


5 And I will dwell in the midst of the children of Israel, and will be their God:


And again the Lord said to Moses: See that this people is stiffnecked:


4 Metal of silver and brass, they offered it to the Lord, and setim wood for divers uses.


2 To devise and to work in gold and silver and brass,


And oil to maintain lights, and to make ointment, and most sweet incense.


Moses therefore commanded proclamation to be made by the crier's voice: Let neither man nor woman offer any more for the work of the sanctuary. And so they ceased from offering gifts,


And he made the grate thereof of brass, in manner of a net, and under it in the midst of the altar a hearth,


9 if you be willing, and will hearken to me, you shall eat the good things of the land.


8 And all flesh shall see, that I the Lord have kindled it, and it shall not be quenched.


7 And he measured the court a hundred cubits long, and a hundred cubits broad foursquare: and the altar that was before the face of the temple.


5 The priest shall offer it at the altar: and twisting back the neck, and breaking the place of the wound, he shall make the blood run down upon the brim of the altar.


5 And he shall pour of the sextary of oil into his own left. hand,


2 And taking the censer, which he hath filled with the burning coals of the altar, and taking up with his hand the compounded perfume for incense, he shall go in within the veil into the holy place:


And bringeth it not to the door of the tabernacle of the testimony, that it may be offered to the Lord, shall perish from among his people.


3 Any man whosoever of the children of Israel, and of the strangers that sojourn among you, if by hunting or fowling, he take a wild beast or a bird, which is lawful to eat, let him pour out its blood, and cover it with earth.


4 For the life of all flesh is in the blood: therefore I said to the children of Israel: You shall not eat the blood of any flesh at all, because the life of the flesh is in the blood, and whosoever eateth it, shall be cut off.


7 Out of all your dwellings, two leaves of the firstfruits, of two tenths of flour leavened, which you shall bake for the firstfruits of the Lord.


3 And the Lord spoke to Moses, saying:


But if his oblation and the sacrifice of peace offering be of the flock, whether he offer male or female, they shall be without blemish.


0 Doing so with this calf, as he did also with that before: and the priest praying for them, the Lord will be merciful unto them.


8 And shall come to know his sin, he shall offer a she goat without blemish.


And he shall take off the fat of the calf for the sin offering, as well that which covereth the entrails, as all the inwards:


Whosoever toucheth any unclean thing, either that which hath been killed by a beast, or died of itself, or any other creeping thing: and forgetteth his uncleanness, he is guilty, and hath offended:


The Lord spoke to Moses, saying:


Being convicted of the offence, he shall restore


And he shall pray for him before the Lord, and he shall have forgiveness for every thing in doing of which he hath sinned.


3 This is the perpetual fire which shall never go out on the altar.


1 And he that hath touched the uncleanness of man, or of beast, or of any thing that can defile, and shall eat of such kind of flesh, shall be cut off from his people.


3 And when Moses had immolated it, he took of the blood thereof, and touched the tip of Aaron's right ear, and the thumb of his right hand, and in like manner also the great toe of his right foot.


6 And taking out of the basket; of unleavened bread, which was before the Lord, a loaf without leaven, and a cake tempered with oil and a wafer, he put them upon the fat, and the right shoulder,


And he said to Aaron: Approach to the altar, and offer sacrifice for thy sin: offer the holocaust, and pray for thyself and for the people: and when thou hast slain the people's victim, pray for them, as the Lord hath commanded.


And it shall come to pass in that day, that there shall be no light, but cold and frost.


But you have departed out of the way, and have caused many to stumble at the law: you have made void the covenant of Levi, saith the Lord of hosts.


But when thou offerest a holocaust or sacrifice of oxen, to fulfil thy vow or for victims of peace offerings,


3 Both they that are born in the land, and the strangers


And then after washing his garments, and body, he shall enter into the camp, and shall be unclean until the evening.


4 Behold the people shall rise up as a lioness, and shall lift itself up as a lion: it shall not lie down till it devour the prey, and drink the blood of the slain.


And lifting up his eyes, he saw Israel abiding in their tents by their tribes: and the spirit of God rushing upon him,


How shall I curse him, whom God hath not cursed? By what means should I detest him, whom the Lord detesteth not?


How beautiful are thy tabernacles, O Jacob, and thy tents, O Israel!


6 And in the first month, on the fourteenth day of the month, shall be the phase of the Lord,


4 So shall you do every day of the seven days for the food of the fire, and for a most sweet odour to the Lord, which shall rise from the holocaust, and from the libations of each.


And a buck goat for sin, which is offered for the expiation of the people,


8 And the sacrifices and the libations for every one, for the calves and for the rams and for the lambs you shall duly celebrate:


The tenth day also of this seventh month shall be holy and venerable unto you, and you shall afflict your souls: you shall do no servile work therein.


3 And whence is this to me, that the mother of my Lord should come to me?


4 Now Philip was of Bethsaida, the city of Andrew and Peter.


5 As the Father knoweth me, and I know the Father: and I lay down my life for my sheep.


7 Therefore doth the Father love me: because I lay down my life, that I may take it again.


1 For we forecast what may be good not only before God, but also before men.


Now I Paul myself beseech you, by the mildness and modesty of Christ, who in presence indeed am lowly among you, but being absent, am bold toward you.


Which in other generations was not known to the sons of men, as it is now revealed to his holy apostles and prophets in the Spirit:


That it may be well with thee, and thou mayest be long lived upon earth.


2 What I command thee, that only do thou to the Lord: neither add any thing, nor diminish.


Thou shalt not eat with it leavened bread: seven days shalt thou eat without leaven, the bread of affliction, because thou camest out of Egypt in fear: that thou mayst remember the day of thy coming out of Egypt, all the days of thy life.


By the mouth of two or three witnesses shall he die that is to be slain. Let no man be put to death, when only one beareth witness against him.


For if that former had been faultless, there should not indeed a place have been sought for a second.


3 It is necessary therefore that the patterns of heavenly things should be cleansed with these: but the heavenly things themselves with better sacrifices than these.


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