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1 Timothy 1:9 - Douy-Rheims Bible Challoner Revision

9 8 This precept I commend to thee, O son Timothy; according to the prophecies going before on thee, that thou war in them a good warfare,

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More versions

King James Version (Oxford) 1769

9 knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

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Amplified Bible - Classic Edition

9 Knowing and understanding this: that the Law is not enacted for the righteous (the upright and just, who are in right standing with God), but for the lawless and unruly, for the ungodly and sinful, for the irreverent and profane, for those who strike and beat and [even] murder fathers and strike and beat and [even] murder mothers, for manslayers,

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American Standard Version (1901)

9 as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

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Common English Bible

9 We understand this: the Law isn’t established for a righteous person but for people who live without laws and without obeying any authority. They are the ungodly and the sinners. They are people who are not spiritual, and nothing is sacred to them. They kill their fathers and mothers, and murder others.

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Catholic Public Domain Version

9 Knowing this, that the law was not set in place for the just, but for the unjust and the insubordinate, for the impious and sinners, for the wicked and the defiled, for those who commit patricide, matricide, or homicide,

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Douay-Rheims version of The Bible - 1752 version

9 Knowing this, that the law is not made for the just man, but for the unjust and disobedient, for the ungodly, and for sinners, for the wicked and defiled, for murderers of fathers, and murderers of mothers, for manslayers,

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1 Timothy 1:9
45 Cross References  

6 And when Chusai the Arachite, David's friend, was come to Absalom, he said to him: God save thee, O king, God save thee, O king.


Go back, and tell Ezechias the captain of my people: Thus saith the Lord the God of David thy father: I have heard thy prayer, and I have seen thy tears: and behold I have healed thee; on the third day thou shalt go up to the temple of the Lord.


6 And he humbled himself afterwards, because his heart had been lifted up, both he and the inhabitants of Jerusalem: and therefore the wrath of the Lord came not upon them in the days of Ezechias.


6 Thou shalt not bear false witness against thy neighbour.


7 He that curseth his father, or mother, shall die the death.


7 The spirit of a man is the lamp of the Lord, which searcheth all the hidden things of the bowels.


4 He that stealeth any thing from his father, or from his mother: and saith, This is no sin, is the partner of a murderer.


A man that loveth wisdom, rejoiceth his father: but he that maintaineth bar lots, shall squander away his substance.


8 Three things are hard to me, and the fourth I am utterly ignorant of.


4 There are four very little things of the earth, and they are wiser than the wise:


9 Behold the whirlwind of the Lord's indignation shall come forth, and a tempest shall break out and come upon the head of the wicked.


And the word of the Lord came to me, saying:


4 If any man after marrying the daughter, marry her mother, he hath done a heinous crime: he shall be burnt alive with them: neither shall so great an abomination remain in the midst of you.


9 Are not two sparrows sold for a farthing? and not one of them shall fall on the ground without your Father.


Who will render to every man according to his works.


1 Most fully knowing, that whatsoever he has promised, he is able also to perform.


For he that is dead is justified from sin.


2 But now being made free from sin, and become servants to God, you have your fruit unto sanctification, and the end life everlasting.


8 There is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female. For you are all one in Christ Jesus.


Brethren, and if a man be overtaken in any fault, you, who are spiritual, instruct such a one in the spirit of meekness, considering thyself, lest thou also be tempted.


But let every one prove his own work, and so he shall have glory in himself only, and not in another.


And let him that is instructed in the word, communicate to him that instructeth him, in all good things.


1 Cursed be he that lieth with any beast: and all the people shall say: Amen.


7 Exhort your hearts, and confirm you in every good work and word.


6 Take heed to thyself and to doctrine: be earnest in them. For in doing this thou shalt both save thyself and them that hear thee.


Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but labour with the gospel, according to the power of God,


5 With modesty admonishing them that resist the truth: if peradventure God may give them repentance to know the truth,


1 Persecutions, afflictions: such as came upon me at Antioch, at Iconium, and at Lystra: what persecutions I endured, and out of them all the Lord delivered me.


The aged women, in like manner, in holy attire, not false accusers, not given to much wine, teaching well:


Exhort servants to be obedient to their masters, in all things pleasing, not gainsaying:


5 All things are clean to the clean: but to them that are defiled, and to unbelievers, nothing is clean: but both their mind and their conscience are defiled.


2 When I shall send to thee Artemas or Tychicus, make haste to come unto me to Nicopolis. For there I have determined to winter.


0 God providing some better thing for us, that they should not be perfected without us.


5 See that you refuse him not that speaketh. For if they escaped not who refused him that spoke upon the earth, much more shall not we, that turn away from him that speaketh to us from heaven.


6 As free, and not as making liberty a cloak for malice, but as the servants of God.


But the end of all is at hand. Be prudent therefore, and watch in prayers.


Be sober and watch: because your adversary the devil, as a roaring lion, goeth about seeking whom he may devour.


4 Now to him who is able to preserve you without sin, and to present you spotless before the presence of his glory with exceeding joy, in the coming of our Lord Jesus Christ,


7 And he measured the wall thereof an hundred and forty-four cubits, the measure of a man, which is of an angel.


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