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Deuteronomy 33:16 - Catholic Public Domain Version

16 and from the fruits of the earth with all its plenitude. May the blessing of him who appeared in the bush, settle upon the head of Joseph, and upon the top of the head of the Nazarite among his brothers.

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More versions

King James Version (Oxford) 1769

16 And for the precious things of the earth and fulness thereof, And for the good will of him that dwelt in the bush: Let the blessing come upon the head of Joseph, And upon the top of the head of him that was separated from his brethren.

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Amplified Bible - Classic Edition

16 With the precious things of the earth and its fullness and the favor and goodwill of Him Who dwelt in the bush. Let these blessings come upon the head of Joseph, upon the crown of the head of him who was separate and prince among his brothers. [Exod. 3:4.]

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American Standard Version (1901)

16 And for the precious things of the earth and the fulness thereof, And the good will of him that dwelt in the bush. Let the blessing come upon the head of Joseph, And upon the crown of the head of him that was separate from his brethren.

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Common English Bible

16 with the gifts of the earth and all that fills it, and the favor of the one who lives on Sinai. I pray that all these rest on Joseph’s head, on the crown of that prince among brothers.

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Douay-Rheims version of The Bible - 1752 version

16 And of the fruits of the earth, and of the fulness thereof. The blessing of him that appeared in the bush come upon the head of Joseph, and upon the crown of the Nazarite among his brethren.

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English Standard Version 2016

16 with the best gifts of the earth and its fullness and the favor of him who dwells in the bush. May these rest on the head of Joseph, on the pate of him who is prince among his brothers.

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Deuteronomy 33:16
22 Cross References  

And when the Midianite merchants were passing by, they drew him from the cistern, and they sold him to the Ishmaelites for twenty pieces of silver. And these led him into Egypt.


the Midianites in Egypt sold Joseph to Potiphar, a eunuch of Pharaoh, instructor of the soldiers.


His brothers responded: "Would you be our king? Or will we be subject to your dominion?" Therefore, this matter of his dreams and words provided kindling to their envy and hatred.


And when it was set out, separately for Joseph, and separately for his brothers, likewise separately for the Egyptians, who ate at the same time, (for it is unlawful for Egyptians to eat with Hebrews, and they consider feasting in this way to be profane)


The blessings of your father are strengthened by the blessings of his fathers, until the desire of the hills of eternity shall arrive. May they be at the head of Joseph, and at the summit of the Nazarite, among his brothers.


Unto the end. A Psalm of David. To you, Lord, I have lifted up my soul.


Create a clean heart in me, O God. And renew an upright spirit within my inmost being.


Who knows the power of your wrath? And, before fear, can your wrath


And she conceived and bore a son. And seeing him to be handsome, she hid him for three months.


"From Dan, the snorting of his horses was heard; the entire land was shaken by the voice of the neighing of his fighters. And they arrived and devoured the land and its plenitude, the city and its inhabitants.


The sons of Joseph by their kinships: Manasseh and Ephraim.


But concerning the dead who rise again, have you not read in the book of Moses, how God spoke to him from the bush, saying: 'I am the God of Abraham, and the God of Isaac, and the God of Jacob?'


"Glory to God in the highest, and on earth peace to men of good will."


This Moses, whom they rejected by saying, 'Who has appointed you as leader and judge?' is the one God sent to be leader and redeemer, by the hand of the Angel who appeared to him in the bush.


"The earth and all its fullness belong to the Lord."


But if anyone says, "This has been sacrificed to idols," do not eat it, for the sake of the one who told you, and for the sake of conscience.


For it was fitting that we should have such a High Priest: holy, innocent, undefiled, set apart from sinners, and exalted higher than the heavens.


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