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Titus 2:5 - An Understandable Version (2005 edition)

5 to be sensible, [morally] pure, [good] homemakers, kind [and] in subjection to their own husbands, so that God’s message will not be spoken against.

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More versions

King James Version (Oxford) 1769

5 to be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

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Amplified Bible - Classic Edition

5 To be self-controlled, chaste, homemakers, good-natured (kindhearted), adapting and subordinating themselves to their husbands, that the word of God may not be exposed to reproach (blasphemed or discredited).

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American Standard Version (1901)

5 to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that the word of God be not blasphemed:

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Common English Bible

5 and to be sensible, morally pure, working at home, kind and submissive to their own husbands, so that God’s word won’t be ridiculed.

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Catholic Public Domain Version

5 be sensible, chaste, restrained, have concern for the household, be kind, be subordinate to their husbands: so that the Word of God may be not blasphemed.

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Douay-Rheims version of The Bible - 1752 version

5 To be discreet, chaste, sober, having a care of the house, gentle, obedient to their husbands, that the word of God be not blasphemed.

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Titus 2:5
22 Cross References  

Now at Joppa [Note: This was also a town on the west coast of Palestine, today called “Jaffa,” and is now a part of Tel Aviv] there was a certain disciple named Tabitha (she was also called Dorcas, which means “Gazelle”). She practiced many good deeds and always gave money to poor people.


So, Peter got up and went with them. When he arrived they took him to the upstairs room [where Dorcas’ body lay]. All the widows [i.e., her friends] stood near Peter, crying and showing [him] the coats and [other] clothing which Dorcas had made when she was alive.


Do not allow what you consider good to be spoken against [i.e., the exercise of a liberty by the strong to eat anything must not become the occasion of criticism by the weak].


For God’s name is being spoken against among the Gentiles because of your behavior, just as it is written. [See Isa. 52:5].


But I want you to know that Christ is the [spiritual] head [i.e., authority] over every man; and the man is the [spiritual] head over the woman [Note: The Greek words for “woman” and “wife” are the same. “Wife” is obviously meant by the context]; and God is the head over Christ.


the women should remain quiet in the assemblies. For they are not permitted to speak [i.e., in a language supernaturally, or to prophesy], but they are to be in subjection [i.e., to male leaders. See I Tim. 2:11-12], as the law also says. [See Gen. 3:16 (?)].


However, each of you men individually should also love his own wife the way he loves himself. And the wife should respect her husband.


You wives should submit to your husbands, as this is proper in [the fellowship of] the Lord.


having a reputation for doing good deeds, [such as] bringing up children, showing hospitality to strangers, washing the feet of the saints [i.e., God’s holy people], assisting people in trouble and devoting herself to doing all [other] kinds of good deeds.


All those people who are under the reins of slavery [i.e., in subjection to someone] should consider their own masters as deserving of full respect, so that God’s name and [His] teaching will not be spoken against [i.e., by unbelievers].


Then they can train the young women to love their husbands, to love their children,


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