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Romans 3:4 - An Understandable Version (2005 edition)

4 But let God be truthful, [even if] everyone [else] is a liar. For it is written [Psa. 51:4], “[God], you should be proven right when you speak, and win [your case] when put on trial.”

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More versions

King James Version (Oxford) 1769

4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, And mightest overcome when thou art judged.

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Amplified Bible - Classic Edition

4 By no means! Let God be found true though every human being is false and a liar, as it is written, That You may be justified and shown to be upright in what You say, and prevail when You are judged [by sinful men]. [Ps. 51:4.]

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American Standard Version (1901)

4 God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.

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Common English Bible

4 Absolutely not! God must be true, even if every human being is a liar, as it is written: “So that it can show that you are right in your words; ” “and you will triumph when you are judged.”

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Catholic Public Domain Version

4 For God is truthful, but every man is deceitful; just as it was written: "Therefore, you are justified in your words, and you will prevail when you give judgment."

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Romans 3:4
33 Cross References  

[Then] the Son of man came eating and drinking [at festive occasions] and they said, ‘Look, He is a glutton and a drunkard and a friend of tax collectors and worldly people.’ It proves that [God’s] wise counsel is right by the way things turn out.”


He will come and kill those tenant farmers and will give the vineyard to other people.” And when the people heard [Him say] this, they said, “May that never happen.”


The person who has accepted Jesus’ testimony has confirmed this [fact], that God is truthful.


Then I ask, “Did God reject His [own] people [i.e., the Jews]?” Certainly not! For I am an Israelite too, a descendant of Abraham and a member of the tribe of Benjamin.


I say then, did the Jews trip [over Jesus] just so they could fall [away from God]? Certainly not! [There was another reason]: Instead, it was by means of their sin that salvation was made available to the Gentiles, so that the Jews might become jealous of them [i.e., causing them to want what the Gentiles now had].


Do we then [intend to] destroy law [observance] because faith [in Christ is now required]? Certainly not! But [instead], we uphold [the validity of] law.


[So], what then? Should we sin because we are not governed by law but by God’s unearned favor? Certainly not!


Certainly not! How can we, who died to sin [i.e., stopped living under its power], go on living in it [i.e., practicing it] any longer?


Was this [commandment] then, which was intended for my good, [actually] responsible for my [spiritual] death? Certainly not! But so that sin could be seen as [truly] sinful, it produced [spiritual] death in me through something that was good [i.e., the commandment against sinning]. This was so that, by means of the commandment [against sinning], sin could be seen as extremely sinful.


What shall we say then? Is the Law of Moses sinful? Certainly not! For I would not have known what sin was if it had not been for the law. For [example]; I would not have known [what it meant] to covet [i.e., have a strong desire for what belongs to someone else] except that the law said [Ex. 20:17], “You must not covet.”


What shall we say then? Is God guilty of wrongdoing? Certainly not!


Do you not know that your [physical] bodies are parts of [the spiritual body of] Christ? So, shall I take away parts of Christ’s [spiritual] body and join them to a prostitute’s body? Certainly not!


But just as certainly as God is dependable, our message to you is not [both] “yes” and “no” [at the same time].


But, if while we were trying to be made right with God through a relationship with Christ, we were discovered to still be sinners [by acting like unsaved Gentiles], does that mean Christ is responsible for our sin? Of course not.


[In doing this] I am not trying to disregard God’s unearned favor, for if a person could become right with God by [perfect obedience to the requirements of] the Law of Moses, then Christ died for nothing.


But the last thing I want to do is brag [about such things]. For [if I had any bragging to do at all], it would be about [salvation through] the cross of our Lord Jesus Christ, for it is through Him that this [sinful] world has been crucified [i.e., died] as far as I am concerned and I have been crucified [i.e., died] as far as it is concerned.


And without question the revealed secret of godly living is great. [It is this]: He [i.e., Christ, or God], who appeared in a fleshly body [was] vindicated [of false charges] by the Holy Spirit; [He was] seen by angels, was preached among the nations, was believed in throughout the world [and finally] was taken up into glory [i.e., heaven].


[and provides] hope for never ending life. God, who cannot lie, promised this [life] before the beginning of time,


He did this so that by two unchangeable things [i.e., His promise and His oath], (and it is impossible for God to lie), we, who have fled [to God] for refuge, could be greatly encouraged to take hold of the hope set before us [i.e., the hope of never ending life].


The person who [sincerely] believes in God’s Son has the evidence [of it] within his heart, [confirming God’s testimony]. The person who does not believe God [i.e., what He says about Jesus], accuses Him of lying, because he has not accepted the [irrefutable] testimony of God concerning [the identity and mission of] His Son.


And [in addition], we know that the Son of God has come [in a physical body, See 4:2] and has given us understanding, so that we can know the True One [i.e., God], and that we are in [fellowship with] the True One, even His Son Jesus Christ. This Son is the true God and eternal life.


“And write [this] to the angel of the church at Philadelphia: These are the words of Him who is holy and true, [and] who possesses the key [i.e., the power and authority] of King David, [and] who opens [a door] which no one will close, and who closes one that no one will open:


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