Biblia Todo Logo
Online Bible
- Advertisements -





Romans 2:9 - An Understandable Version (2005 edition)

9 anguish and distress. He will bring these upon every human being who does wrong, upon the Jews first, then also upon the Greeks [i.e., Gentiles].

See the chapter Copy


More versions

King James Version (Oxford) 1769

9 tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

See the chapter Copy

Amplified Bible - Classic Edition

9 [And] there will be tribulation and anguish and calamity and constraint for every soul of man who [habitually] does evil, the Jew first and also the Greek (Gentile).

See the chapter Copy

American Standard Version (1901)

9 tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

See the chapter Copy

Common English Bible

9 There will be trouble and distress for every human being who does evil, for the Jew first and also for the Greek.

See the chapter Copy

Catholic Public Domain Version

9 Tribulation and anguish are upon every soul of man that works evil: the Jew first, and also the Greek.

See the chapter Copy

Douay-Rheims version of The Bible - 1752 version

9 Tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Greek.

See the chapter Copy




Romans 2:9
35 Cross References  

For what benefit is it to a person if he gains the whole world [of material things] but [has to] give up his life [i.e., all the spiritual blessings]? Or what should a person give in exchange for his life?


And [the need for] a change of heart and life in order to receive the forgiveness of sins [from God] will be preached in Jesus’ name [i.e., by His authority] to people of all nations, beginning from Jerusalem.


So, when the apostles and the brothers from Judea heard these things, they stopped arguing [See verse 2] and gave honor to God, saying, “[This means] that God has permitted the Gentiles also [as well as the Jews] to repent [i.e., change their hearts and lives] so they, too, could have [the promise of never ending] life.”


“You brothers, descendants of Abraham’s family and those of you who respect God very much, this message of salvation was intended for us.


[You know how] I testified to both Jews and Greeks [i.e., Gentiles], that they must repent [i.e., change their attitudes and behavior] toward God, and have faith toward our Lord Jesus Christ.


but, [instead] declared to the people of Damascus first, [then] to the people of Jerusalem, and [finally to those] throughout all of the district of Judea, as well as to the Gentiles [everywhere] that they should repent [i.e., change their hearts and lives] and turn to God, doing deeds which demonstrate their repentance.


And it happened after three days that Paul called together those who were the leading Jews, and when they assembled he said to them, “Brothers, although I had done nothing against the [Jewish] people or the customs of our forefathers, yet I was made a prisoner at Jerusalem, being placed in the custody of the Romans [while there].


Then let it be known to you that salvation from God is [now] being announced to the Gentiles. They will listen [to it].”


You [Jews] were the first ones to receive this blessing when God raised up [i.e., selected] His Servant [i.e., Jesus] and sent Him to turn all of you [away] from your sins.”


I am not ashamed of the good news [i.e., the Gospel], because it is God’s power for [bringing] salvation to every person who believes [in Jesus]; first to Jews and then to Greeks [i.e., unconverted Gentiles].


For there is no distinction [with God] between Jews and Greeks [i.e., Gentiles], for all have the same Lord, who is generous to all who appeal to Him [for help].


But [He will bring] glory, honor and peace upon every person who does what is good; upon the Jews first, then also upon the Greeks,


Who [i.e., what] can separate us from Christ’s love [for us]? [i.e., what unfortunate circumstance of life might suggest that Christ does not love us?] Would [it be] trouble? Or distress? Or persecution? Or inadequate food? Or inadequate clothing? Or danger? Or [even] death?


We were these people, whom He called, not only from the Jews but also from the Gentiles.


[In this relationship] there is to be no [distinction between] Jews or Greeks [i.e., Gentiles], slaves or free persons, men or women; for all of you are united into one [body] because of your relationship with Christ Jesus.


[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].


For it is a just thing for God to repay with affliction those people who are troubling you,


For the time has [now] come for the house of God [the church, See I Tim. 3:15] to begin receiving judgment [i.e., by undergoing persecution], and if it starts with us [Christians], what will be the [ultimate] end of people who do not obey the Gospel of God?


Follow us:

Advertisements


Advertisements