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Philippians 3:5 - An Understandable Version (2005 edition)

5 [I was] circumcised eight days after I was born; [I am] from the nation of Israelites; from the tribe of Benjamin and of Hebrew ancestry [i.e., an outstanding Hebrew]. As far as the Law of Moses is concerned, [I am] a Pharisee [i.e., a strict sect of the Jewish religion].

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More versions

King James Version (Oxford) 1769

5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

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Amplified Bible - Classic Edition

5 Circumcised when I was eight days old, of the race of Israel, of the tribe of Benjamin, a Hebrew [and the son] of Hebrews; as to the observance of the Law I was of [the party of] the Pharisees,

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American Standard Version (1901)

5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as touching the law, a Pharisee;

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Common English Bible

5 I was circumcised on the eighth day. I am from the people of Israel and the tribe of Benjamin. I am a Hebrew of the Hebrews. With respect to observing the Law, I’m a Pharisee.

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Catholic Public Domain Version

5 For I was circumcised on the eighth day, of the stock of Israel, from the tribe of Benjamin, a Hebrew among Hebrews. According to the law, I was a Pharisee;

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Douay-Rheims version of The Bible - 1752 version

5 Being circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; according to the law, a Pharisee:

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Philippians 3:5
16 Cross References  

And it happened on the eighth day [i.e., since the baby was born] that they came to circumcise the child [i.e., to perform the Jewish rite of identity, signifying the responsibility to observe the Law of Moses]. And they [i.e., probably the neighbors and/or relatives of Elizabeth and Zacharias] suggested that they name him Zacharias, after his father.


Eight days later it was time to circumcise Jesus [i.e., to perform the Jewish rite of identity, signifying the responsibility to observe the Law of Moses], and they named Him Jesus, which was the name given by the angel before He was [even] conceived.


But freshly squeezed grape juice must be put into newly made animal skins.


“I am a Jew, born in Tarsus, in Cilicia, but raised [here] in this city [i.e., Jerusalem]. [I was] instructed by Gamaliel [i.e., a renowned Jewish rabbi of the time] according to the strictest methods of observing the law of our forefathers. [I was very] eager to serve God, just as all of you are here today.


When Paul realized that part [of the Sanhedrin] were Sadducees and the other part were Pharisees, he lifted up his voice before the Council and said, “Brothers, I am a Pharisee and the son of a Pharisee. And it is concerning our hope that the dead will be raised that I have been brought to trial.”


Now during the days when the disciples were multiplying in number [in Jerusalem. See verse 7], some Greek-[speaking] Jews began to complain to the Hebrews that their widows were being neglected in the daily distribution [of food].


Then I ask, “Did God reject His [own] people [i.e., the Jews]?” Certainly not! For I am an Israelite too, a descendant of Abraham and a member of the tribe of Benjamin.


Are they [i.e., Paul’s opponents there in Corinth] Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I.


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