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Philippians 1:15 - An Understandable Version (2005 edition)

15 Some people, indeed, are proclaiming Christ out of envy and strife [i.e., out of rivalry], while others do it from goodwill.

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More versions

King James Version (Oxford) 1769

15 Some indeed preach Christ even of envy and strife; and some also of good will:

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Amplified Bible - Classic Edition

15 Some, it is true, [actually] preach Christ (the Messiah) [for no better reason than] out of envy and rivalry (party spirit), but others are doing so out of a loyal spirit and goodwill.

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American Standard Version (1901)

15 Some indeed preach Christ even of envy and strife; and some also of good will:

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Common English Bible

15 Some certainly preach Christ with jealous and competitive motives, but others preach with good motives.

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Catholic Public Domain Version

15 Certainly, some do so even because of envy and contention; and others, too, do so because of a good will to preach Christ.

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Douay-Rheims version of The Bible - 1752 version

15 Some indeed, even out of envy and contention; but some also for good will preach Christ.

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Philippians 1:15
22 Cross References  

But they do all their deeds just to be seen by people. They wear elaborate Scripture texts displayed on their clothing and enlarge [conspicuously] the fringes of their robes.


He sent His message [first] to the Israelites; [it involved] preaching the good news through Jesus Christ (who is Lord of all).


But when some men from Cyprus and Cyrene came to Antioch, they preached [about] the Lord Jesus to the Greeks [i.e., Gentiles] also.


So, every day, they never stopped teaching and preaching that Jesus was the Christ [i.e., God’s specially chosen one], in the Temple and in private homes.


So, Philip opened his mouth, and beginning [his message] from this Scripture [passage], he preached to him [about] Jesus.


And Philip went down to the city of Samaria and proclaimed Christ to them.


And so Saul began proclaiming that Jesus was the Son of God in the synagogues [of the Damascus area].


But to the ones who have selfish ambition [Note: Some translate these words “are contentious”] and refuse to obey the truth, but [instead] obey what is wrong, [God will bring] wrath, fury,


but we [apostles] preach that Christ was crucified [for our sins]. This message is offensive to Jews and foolishness to [unconverted] Gentiles.


And if I donate all my possessions to feed poor people, and if I surrender my body to be burned [Note: This probably refers to becoming a martyr, but some manuscripts read, “that I may be able to boast”], but do not have love [for people], it is no benefit to me.


For the Son of God, Jesus Christ, who was proclaimed among you by me, [and] Silvanus [i.e., the same as Silas] and Timothy, was not “yes” and “no” [i.e., both our message and Jesus Himself were not contradictory], but with Him, it was “yes” [i.e., Jesus consistently spoke the truth].


For such men are false apostles; they are deceitful workers, who disguise themselves as [true] apostles of Christ.


For I am afraid that somehow, when I come [to you], I might not find you the way I want you to be, and you might not find me the way you want me to be. I am afraid there might be quarrelling, jealousy, angry outbursts, factious spirits, slander, gossip, arrogance and [other] disturbances [there].


For we do not preach ourselves, but [we preach] Christ Jesus as Lord, and ourselves as your slaves for Jesus’ sake.


For [certain] false brothers, who were secretly brought in to observe us practicing our liberty in Christ Jesus [i.e., by not having Titus circumcised], attempted to place us [back] under the bondage [of Mosaic Law keeping].


Do not do anything from rivalry or from empty conceit, but in humility, consider others better than yourselves.


And without question the revealed secret of godly living is great. [It is this]: He [i.e., Christ, or God], who appeared in a fleshly body [was] vindicated [of false charges] by the Holy Spirit; [He was] seen by angels, was preached among the nations, was believed in throughout the world [and finally] was taken up into glory [i.e., heaven].


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