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Matthew 25:35 - An Understandable Version (2005 edition)

35 for [when] I was hungry, you fed me; [when] I was thirsty, you gave me [something] to drink; [when] I came [to you as] a stranger, you gave me a place to stay;

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More versions

King James Version (Oxford) 1769

35 for I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:

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Amplified Bible - Classic Edition

35 For I was hungry and you gave Me food, I was thirsty and you gave Me something to drink, I was a stranger and you brought Me together with yourselves and welcomed and entertained and lodged Me,

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American Standard Version (1901)

35 for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in;

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Common English Bible

35 I was hungry and you gave me food to eat. I was thirsty and you gave me a drink. I was a stranger and you welcomed me.

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Catholic Public Domain Version

35 For I was hungry, and you gave me to eat; I was thirsty, and you gave me to drink; I was a stranger, and you took me in;

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Matthew 25:35
52 Cross References  

And the King will answer them and say, ‘Truly I tell you, since you did all this for one of my least [significant] brothers, you did it for me.’


You will always have poor people with you, but you will not always have me.


You will always have poor people with you, and you can do something good for them whenever you want to, but you will not always have me with you.


But you should give to poor people what you have inside. [Note: This means either what is inside the dish or what is inside your heart]. And [then] you will see that everything is [ceremonially] clean to you [as well].


For some of them thought, since Judas was in charge of the [money] bag, that Jesus was telling him, “Buy whatever we need for the [Passover] meal,” or that he was [being told] to give [money] to poor people [from it].


He said to me, ‘Cornelius, your prayer has been heard and God has taken account of your giving money to poor people.


[In response to this prediction], the disciples decided to send as much relief as they could to help the brothers living in Judea.


And when she was immersed [into Christ], along with her household [i.e., possibly relatives and/or employees] she urged us, saying, “If you consider me to be a faithful disciple of the Lord, come and stay at my house.” And she insisted that we go [to her house].


So, the large number of believers was united in heart and soul [i.e., mind and spirit] and not one of them said that anything he owned [really] belonged to him, but they shared all things in common.


Contribute to the needs of God’s people. Be eager in showing hospitality.


[So], do not be conquered by evil, but [instead] conquer evil by doing good [deeds to people].


Gaius, who is hosting me [i.e., Paul] and the whole church [here], sends you his greetings. [Note: This was probably the Gaius who lived in Corinth (I Cor. 1:14) and was apparently both wealthy and generous]. Erastus, the city treasurer [of Corinth] sends his greetings to you, along with our brother Quartus.


The person who has stolen must stop doing it; instead, he should work hard, doing something worthwhile with his own hands, so that he can have [money] to share with the person who needs it.


having a reputation for doing good deeds, [such as] bringing up children, showing hospitality to strangers, washing the feet of the saints [i.e., God’s holy people], assisting people in trouble and devoting herself to doing all [other] kinds of good deeds.


For I have much joy and encouragement from [observing] your love, because you have cheered the hearts of the saints [i.e., God’s holy people], brother.


But do not forget to do good deeds and share [with others], for God is very pleased with such “sacrifices.”


For God is not [so] unjust as to forget the work you are doing and the love you have shown for Him, as you ministered to the saints [i.e., His holy people] and continue to minister [to them].


Religion that is pure and uncorrupted in the eyes of [our] God and Father involves taking care of orphans and widows in their distress and keeping oneself unstained by the world.


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