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Mark 8:38 - An Understandable Version (2005 edition)

38 For whoever will be ashamed of me and of my words in this [spiritually] unfaithful and sinful generation, the Son of man will also be ashamed of him when He returns in the splendor of His Father, accompanied by the holy angels.”

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More versions

King James Version (Oxford) 1769

38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.

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Amplified Bible - Classic Edition

38 For whoever is ashamed [here and now] of Me and My words in this adulterous (unfaithful) and [preeminently] sinful generation, of him will the Son of Man also be ashamed when He comes in the glory (splendor and majesty) of His Father with the holy angels.

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American Standard Version (1901)

38 For whosoever shall be ashamed of me and of my words in this adulterous and sinful generation, the Son of man also shall be ashamed of him, when he cometh in the glory of his Father with the holy angels.

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Common English Bible

38 Whoever is ashamed of me and my words in this unfaithful and sinful generation, the Human One will be ashamed of that person when he comes in the Father’s glory with the holy angels.”

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Catholic Public Domain Version

38 For whoever has been ashamed of me and of my words, among this adulterous and sinful generation, the Son of man also will be ashamed of him, when he will arrive in the glory of his Father, with the holy Angels."

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Douay-Rheims version of The Bible - 1752 version

38 For he that shall be ashamed of me, and of my words, in this adulterous and sinful generation: the Son of man also will be ashamed of him, when he shall come in the glory of his Father with the holy angels.

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Mark 8:38
44 Cross References  

But He said to them, “It is [only] an evil and unfaithful [i.e., to God] generation of people that looks for a [supernatural] sign. And there will not be any sign given to it except the [supernatural] sign [demonstrated in the life] of Jonah, the prophet.


The Son of man will send out His angels and they will gather out of His kingdom all those people who cause others to fall away [from God] and those who [continue to] sin.


For the Son of man will return in the splendor of His Father, accompanied by His angels. Then He will reward or punish every person in proportion to what he has done [with his life].


It is true when I tell you; some of those standing here will not die before they see the Son of man coming in His kingdom.”


“It is an evil and spiritually unfaithful generation of people [that keeps on] looking for a [supernatural] sign; but there will be no [such] sign given to it except the sign of Jonah [i.e., being in the huge fish for three days].” Then He left them and went away.


Then the sign [i.e., signifying the coming] of the Son of man will appear in the sky, and all the nations of the earth will be stricken with grief as they see the Son of man coming in the clouds of the sky [See Acts 1:9-11] with power and great splendor.


“But when the Son of man comes [back] in [all] His splendor, accompanied by all the angels, then He will sit on His throne of splendor.


Jesus replied to him, “You have said so; nevertheless I tell you, from now on you will see the Son of man sitting at the right side of Power [i.e., God Himself], and coming on the clouds of the sky.”


Jesus replied to him, “The foxes have dens [in which to live] and the birds of the sky have nests [in which to roost]; but the Son of man does not have anywhere to lay His head.”


And then they will see the Son of man coming in the clouds with great power and splendor.


And Jesus answered, “Yes, I am; and you will see the Son of man sitting at the right side of Power [i.e., God, Himself], and coming on the clouds of the sky.”


Or what should a person give in exchange for his life?


[So the gentleman concluded], ‘I tell you, to every person who [already] has something, [more] will be given, but from that person who has [almost] nothing, even what [little] he has will be taken away from him.


For whoever will be ashamed of me and of my words, the Son of man will [also] be ashamed of him when He returns in His own splendor and that of the Father and of the holy angels.


[Eventually] this Word became a human being and lived among us [Note: The word “lived” here refers to pitching a temporary tent]. (And we saw His splendor; such splendor as belongs to the Father’s only Son), full of God’s favor and truth.


Then Jesus said to him, “Truly, truly, I tell you, you will see heaven opened up and the angels of God going up [from] and coming down on the Son of man” [i.e., probably a reference to angels ministering to Jesus’ needs. See Matt. 4:6, 11; Luke 22:43].


Then the crowd replied to Him, “We have heard from [the writings of] the Law of Moses that the Christ will live forever; so how can you say, ‘The son of man must be lifted up [i.e., to die]?’ Who is this son of man?”


And He gave His Son authority to carry out judgment [upon mankind] because He is the Son of man [Note: The Greek actually says “a son of man”].


They said, “Cornelius, a [military] man in charge of one hundred soldiers, [and] a man who does what is right, [and] who respects God and who has a good reputation among all the Jews [who know him], was urged by God through a holy angel to have you come to his house so he could hear you speak [about salvation, See 11:14].”


When the apostles left the Council meeting, they were rejoicing over being considered worthy to suffer [such] shame for the name [of Jesus].


I am not ashamed of the good news [i.e., the Gospel], because it is God’s power for [bringing] salvation to every person who believes [in Jesus]; first to Jews and then to Greeks [i.e., unconverted Gentiles].


But the last thing I want to do is brag [about such things]. For [if I had any bragging to do at all], it would be about [salvation through] the cross of our Lord Jesus Christ, for it is through Him that this [sinful] world has been crucified [i.e., died] as far as I am concerned and I have been crucified [i.e., died] as far as it is concerned.


For what is [the basis of] our hope, or joy, or crown of honor in the presence of the Lord Jesus when He comes back? [Note: By “crown” Paul alludes to the laurel wreath awarded to the victor in an athletic contest]. Will it not be you people?


May the Lord strengthen your hearts so you will be [found] without just blame and holy, in the presence of our God and Father, when our Lord Jesus Christ returns with all of His holy ones [i.e., angels. See Mark 8:38; II Thess. 1:7].


For I am suffering these things [See verse 8] for this reason [i.e., because of being a Gospel preacher]. Yet I am not ashamed because I know whom I have believed in [i.e., Jesus], and I am convinced that He is able to guard what I have entrusted to Him [i.e., Paul’s spiritual well-being] until that day [i.e., the Day of Judgment].


[But], may the Lord grant mercy to Onesiphorus’ family, for he cheered me up many times and was not ashamed of my [being in] chains.


So, do not be ashamed to testify for our Lord, or ashamed of [being associated with] me, His prisoner, but [be willing to] suffer hardship with me for the sake of the Gospel, relying on God’s power [to sustain you].


But instead, they longed for a better country, that is, a heavenly one. Therefore, God is not ashamed to be called their God, for He has prepared a city for them.


He considered suffering ridicule for Christ’s sake to be greater wealth than the treasures of Egypt, because he was looking forward to his reward.


So, we should go out to Him, outside of the camp [Note: This probably signifies separating from the whole system of Judaism, as well as full commitment to Christ], bearing the abuse that He suffered.


You people who have become unfaithful to God, do you not know that being [intimate] friends with the world [of sin] means hostility toward God? Therefore, whoever determines to be an [intimate] friend of the world becomes an enemy of God.


Every person who denies [the truth about] the Son [See 4:2-3], does not have the Father [living in his heart]; but, the person who confesses [the truth about] the Son has the Father [living in his heart] also.


And now, little children [i.e., dear ones], continue to live in [fellowship with] Christ, so that when He appears, we may have boldness and not have [any reason] to be ashamed in front of Him at His [second] coming.


he will also [have to] drink the wine of God’s anger, as an undiluted mixture in the cup of His anger. And he will be tortured with burning sulfur in the presence of the holy angels and in the presence of the Lamb.


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