Jude 1:1 - An Understandable Version (2005 edition)1 [This is being written by] Jude, a slave of Jesus Christ, and a brother of James [Note: This “Jude” was probably not the apostle. See verses 17-18], to those who have been called [by God], who are also loved in [fellowship with] God the Father, and who are kept [safe] in [fellowship with] Jesus Christ. See the chapterMore versionsKing James Version (Oxford) 17691 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called: See the chapterAmplified Bible - Classic Edition1 JUDE, A servant of Jesus Christ (the Messiah), and brother of James, [writes this letter] to those who are called (chosen), dearly loved by God the Father and separated (set apart) and kept for Jesus Christ: See the chapterAmerican Standard Version (1901)1 Jude, a servant of Jesus Christ, and brother of James, to them that are called, beloved in God the Father, and kept for Jesus Christ: See the chapterCommon English Bible1 Jude, a slave of Jesus Christ and brother of James. To those who are called, loved by God the Father and kept safe by Jesus Christ. See the chapterCatholic Public Domain Version1 Jude, a servant of Jesus Christ, and brother of James, to those who are beloved in God the Father, and who are guarded and called in Jesus Christ: See the chapterDouay-Rheims version of The Bible - 1752 version1 Jude, the servant of Jesus Christ, and brother of James: to them that are beloved in God the Father, and preserved in Jesus Christ, and called. See the chapter |
Andrew, Philip, Bartholomew [i.e., the same person as Nathaniel. See John 1:45], Matthew [i.e., the same person as Levi. See Mark 2:14], Thomas [i.e., the same person as Didymus. See John 11:16], James, the son of Alphaeus, Thaddaeus [i.e., the same person as Judas, the son of James. See Luke 6:16], Simon the Cananaean [i.e., the same person as the Zealot. See Luke 6:15],
[Then] Judas (not the betrayer) [Note: This was the son of James, See Luke 6:16. He is also called Thaddaeus, See Matt. 10:3], said to Jesus, “Lord, what has happened [i.e., to your original plans to be seen by everyone when you came. See Luke 21:27], that you will reveal yourself to us apostles [only] and not to the [whole] world?”
Upon arriving at the house where they were staying, they went upstairs. [Those present were]: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James, the son of Alpheus, Simon the Zealous [one] and Judas, the son of James. [Note: Judas Iscariot, the twelfth apostle, had already committed suicide].
so that He could dedicate her [to Himself], after cleansing her by means of the washing of water [i.e., immersion], accompanied by the word. [Note: “The word” here refers either to a person’s profession of faith (See Rom. 10:9) or to the Gospel message (See Rom. 10:17), both of which are associated with immersion].
[It is] God who saved us and called us to live holy lives [or, “to be dedicated people”], not as a result of our [good] deeds, but in harmony with His own purpose and unearned favor. [This was] given to us through [the atoning work of] Christ Jesus, before the beginning of time. [Note: Salvation through Christ was planned before time began. See Titus 1:2; Rom. 16:25; Eph. 1:4].
These people have been [specially] selected, and [their acceptance was] pre-planned by God the Father, and they were set apart through [the work of] the Holy Spirit. This resulted in their obedience and sprinkling [Note: This is a figurative reference to the Old Testament practice of cleansing, See Exodus 24:7-8] by the blood of Jesus Christ. May God’s unearned favor and peace be continually upon you.
But you people are especially chosen [by God]; you are a royal body of priests; you are a nation especially set apart for God’s use; you are a people who belong exclusively to God, that you may express the virtues of the One who called you out of darkness [i.e., of sin and error], and into His marvelous light [i.e., righteousness and truth].
Dearly loved ones, as I was very eagerly planning to write to you about the salvation we share in common, I felt it necessary [instead] to write urging you to contend earnestly for the faith [i.e., the teaching of Christ] which was once and for all delivered [by the apostles, See verse 17] to the saints [i.e., God’s holy people].