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2 Corinthians 10:1 - An Understandable Version (2005 edition)

1 Now I Paul, who am humble [when speaking] face to face with you, but bold when I am away from you, urge you by the meekness and gentleness of Christ [Note: This means either Paul was imitating Christ’s behavior or that the Corinthians were to do so]:

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More versions

King James Version (Oxford) 1769

1 Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

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Amplified Bible - Classic Edition

1 NOW I myself, Paul, beseech you, by the gentleness and consideration of Christ [Himself; I] who [am] lowly enough [so they say] when among you face to face, but bold (fearless and outspoken) to you when [I am] absent from you!

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American Standard Version (1901)

1 Now I Paul myself entreat you by the meekness and gentleness of Christ, I who in your presence am lowly among you, but being absent am of good courage toward you:

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Common English Bible

1 I, Paul, make a personal request to you with the gentleness and kindness of Christ. I’m shy when I’m with you, but I’m bossy when I’m away from you!

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Catholic Public Domain Version

1 But I myself, Paul, am begging you, through the meekness and modesty of Christ. I am certainly, by appearances, lowly among you, yet I have confidence in you, even while I am absent.

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Douay-Rheims version of The Bible - 1752 version

1 Now I Paul myself beseech you, by the mildness and modesty of Christ, who in presence indeed am lowly among you, but being absent, am bold toward you.

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2 Corinthians 10:1
38 Cross References  

Accept my reins [on your life], and learn about me, because I am gentle and humble, and [in my service] you will experience rest in your spirits.


[Zech. 9:9], ‘You should tell the daughter of Zion [i.e., the people of Jerusalem], look, your King is coming to you. He is gentle and [will be] riding on a donkey, [even] on a colt, the offspring of the donkey.’”


Now the passage of Scripture he was reading said [Isa. 53:7ff], “He was led out to be slaughtered as a sheep; He made no sound, just like a lamb when it was being sheared.


Then Isaiah boldly said [Isa. 45:1], “I [i.e., God] was found by a people [i.e., the Gentiles] who were not looking for me. I became known to people who were not asking for me.”


So, I urge you, brothers, because God is so merciful [to us], to offer your bodies as a living sacrifice, [fully] dedicated and very pleasing to God. For this is a reasonable [or spiritual] way for you to worship [or serve] Him.


But I have written to you quite boldly in some places to remind you [of certain things], because of the favor shown to me by God,


And I was weak, apprehensive and fearful when I was [there] with you [Note: This probably refers to Paul’s sense of inadequacy in view of the task before him].


We are “fools” for Christ’s sake, but you people [think you] are “wise” in [the fellowship of] Christ. We are weak, but you people [think you] are “strong.” You are honored, but we are despised.


Which do you [really] want? Shall I come to you with a rod [of discipline], or lovingly, and with a spirit of gentleness?


For some people are saying, “Paul’s letters are heavy and severe, but in person he is weak [physically (?)] and his speaking ability is unimpressive.”


I make this request so that I do not [have to] be bold when I am present [with you], and feel compelled to speak in an authoritative tone to some people [there] who think we are living by worldly standards.


You people are looking [merely] at the appearance of things [or, “You should look at what is obvious!” In either case, it suggests they were misjudging Paul’s ministry]. If any person is confident within himself that he belongs to Christ, he should reflect on this again: We are just as much Christ’s [servants] as he is.


I am ashamed to say that we were [too] weak to do such things. [Note: Paul is probably saying, sarcastically, “We are too ‘weak’ to take financial advantage of people and mistreat them the way those ‘super apostles’ there in Corinth were doing”]. Yet, in whatever [matters] anyone [there] dares to boast about, (now I am really speaking foolishly), I will dare to boast also.


If I must boast, I will boast about the things that show my weakness.


I will boast on behalf of this person, but I will not boast about myself [anymore], except about my weaknesses.


Therefore, since we have such a hope [i.e., that the Gospel is much superior to the law], we speak with great boldness,


So, we [apostles] are ambassadors, [speaking] on behalf of Christ. [It is] as though God were appealing [to people] through us: “We urge you people, on behalf of Christ, to be restored to fellowship with God.”


As workers together with God we urge you also, who have received God’s unearned favor, do not allow it to be for nothing,


I have great confidence in talking to you; I have great pride in you and I am full of encouragement [over you] In all of our troubles I am overflowing with joy.


But you are aware [I am sure] that when I first came preaching the Gospel [message] to you, I had a physical handicap.


Look, I Paul am telling you that, if you revert to [the practice of] circumcision [i.e., the Jewish rite of identity, signifying the responsibility to observe the Law of Moses], then Christ’s [sacrifice] will be of no value to you.


This is the reason that I, Paul, the prisoner of Christ Jesus on behalf of you Gentiles, [pray for you. See 3:14-19].


I urge you, therefore, as a prisoner of the Lord, to live in a way that measures up to [the standard required by] God when He called you.


You should let your gentleness be known to all people. The Lord is near. [Note: This “nearness” could refer to Christ’s second coming or to His nearness to His people in a spiritual sense].


[This will happen] if you continue in the faith [Note: This means either “continue to observe God’s teaching” or, “continue to believe”], firmly grounded and established, and not moved away from the hope offered by the Gospel message, which you have heard and which was preached to people throughout the entire created world under heaven. I, Paul, was made a minister of this Gospel.


This greeting [is being written] by me, Paul, in my own handwriting; it is the signature I write in every letter.


I, Paul, am writing this in my own handwriting: I will pay you back. [But] I will not mention that you owe me your own self, as well.


yet out of [mutual] love, I appeal to you [to do what I ask]. For I Paul, am an old man, and now also a prisoner of Christ Jesus. [Note: Most calculations suggest that Paul was approximately 60 years old, which was considered a relatively advanced age in that day].


My dearly loved ones, I urge you, as a people who are foreigners and strangers [in this world], do not give in to sinful desires, which wage war against the soul.


I [am] John, your brother who participates with you in the suffering and kingdom and endurance [which we experience] in [fellowship with] Jesus. I was on the island called Patmos for [preaching] God’s message and for testifying about Jesus. [Note: Patmos was located in the Aegean Sea between present-day Greece and Turkey].


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