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1 Corinthians 1:9 - An Understandable Version (2005 edition)

9 God is faithful [i.e., He will continue working among you] and it is through Him that you were called into the fellowship of His Son Jesus Christ our Lord.

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More versions

King James Version (Oxford) 1769

9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

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Amplified Bible - Classic Edition

9 God is faithful (reliable, trustworthy, and therefore ever true to His promise, and He can be depended on); by Him you were called into companionship and participation with His Son, Jesus Christ our Lord.

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American Standard Version (1901)

9 God is faithful, through whom ye were called into the fellowship of his Son Jesus Christ our Lord.

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Common English Bible

9 God is faithful, and you were called by him to partnership with his Son, Jesus Christ our Lord.

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Catholic Public Domain Version

9 God is faithful. Through him, you have been called into the fellowship of his Son, Jesus Christ our Lord.

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1 Corinthians 1:9
43 Cross References  

[Although] the sky and the earth will pass away [See II Pet. 3:10], my words will not pass away [i.e., they will certainly come true].


[I pray] that all of them may be one, just as you, Father, are [one] in [fellowship with] me, and I [am one] in [fellowship with] you, so that they also may be [one] in [fellowship with] us in order that the world may [see it and] believe that you sent me.


But some of the branches [of a cultivated olive tree] were broken off [i.e., God’s rejection of the Jews] and you [Gentiles], representing a wild olive tree [branch], were grafted into it. So then, you [Gentiles] were able to benefit from the roots and sap of the olive tree, along with the Jews.


And we know that God works out everything for the good of those who love Him and are called [to serve Him] in harmony with His purpose [for them].


And [that class of] persons whom God [so] predetermined, He also called [through the Gospel. See II Thess. 2:14]. And those He called, He also made right with Himself. And those He made right with Himself, He also [determined to be] honored [i.e., in the future life].


We were these people, whom He called, not only from the Jews but also from the Gentiles.


But God brought you into [fellowship with] Christ Jesus, who was made to be God’s wisdom for us. Through Christ you have received a right relationship with God, [as well as] holiness and redemption [i.e., being bought back from Satan].


Every temptation that you have experienced is one that commonly happens to people. But God is dependable and will not allow you to be tempted beyond your ability [to cope with it]; [instead] He will provide, along with the temptation, also a way of escaping [it], so you people will be able to endure it.


Does not the “cup of blessing,” which we bless, signify a fellowship with Christ’s [physical] blood? [Note: This was the cup used at the close of the Passover meal and was called this because of the prayer of thanksgiving offered for it. Paul refers to such a prayer in connection with its use in the Lord’s Supper]. Does not the bread which we break signify a fellowship with Christ’s [physical] body?


But just as certainly as God is dependable, our message to you is not [both] “yes” and “no” [at the same time].


But then it was the good pleasure of God, who set me apart [for this purpose] before I was born, to call me [to this ministry] through His unearned favor.


I have been crucified [i.e., died] with Christ, and so I am not the one who lives [anymore] but rather, it is Christ who lives in my heart. And [now] my entire life is being lived by trusting in the Son of God [to save and keep me], because He loved me and gave Himself up for me.


This secret plan is that the Gentiles [now] share in the inheritance along with us [Jews], and are fellow-members of the body [i.e., the church], and that they share, along with us [Jews], in the promise of the Gospel, in [fellowship with] Christ Jesus.


Now I rejoice in [spite of] my sufferings for your sake, and I am filling up [i.e., completing] in my physical body what was lacking in the afflictions Christ endured for His body’s sake, the church.


and urging you to live up to the standards of God, who calls you into His own kingdom and splendor.


He called you [to this salvation] through our Gospel message, in order that you could obtain the splendor of our Lord Jesus Christ [in heaven].


But the Lord is faithful, and He will strengthen and protect you from the evil one [Note: The Greek says just “the evil”].


[It is] God who saved us and called us to live holy lives [or, “to be dedicated people”], not as a result of our [good] deeds, but in harmony with His own purpose and unearned favor. [This was] given to us through [the atoning work of] Christ Jesus, before the beginning of time. [Note: Salvation through Christ was planned before time began. See Titus 1:2; Rom. 16:25; Eph. 1:4].


If we prove to be unfaithful [i.e., to our commitment to Christ], He [still] remains faithful [to His word], for He cannot deny Himself. [Note: This verse refers to Christ remaining true to His promise of either accepting or rejecting us. See Matt. 10:32-33].


[and provides] hope for never ending life. God, who cannot lie, promised this [life] before the beginning of time,


[So], we should hold on firmly to the profession of our hope [in God], without wavering from it, for God is faithful to His promises.


By [having] faith, Sarah herself received the ability to have children, even though she was [sterile, being] past the age of child-bearing, since she considered God faithful to His promise. [Note: Some translations consider “Abraham” to be the subject of this controversial verse. See Lightfoot, pp. 222-225].


So, for this reason, He had to become like His brothers in every way [i.e., except that He never sinned], so that He could become a merciful and faithful Head Priest in things related to God’s [service], [and] that He could provide a means of purifying [Lev. 16:30] for people’s sins [i.e., a “covering over” or forgiveness of them].


Therefore, holy brothers [and sisters], who have been called [by God] to share in heaven, think about Jesus, the Apostle and Head Priest, whom we have confessed [as Savior].


For we have become sharers with Christ, if we hold firmly onto the confidence [we had in Him] from the beginning until the end [of our lives].


He did this so that by two unchangeable things [i.e., His promise and His oath], (and it is impossible for God to lie), we, who have fled [to God] for refuge, could be greatly encouraged to take hold of the hope set before us [i.e., the hope of never ending life].


And the God who bestows every unearned favor [upon His people], who invited you to partake of His eternal splendor through Christ Jesus, will restore, confirm, strengthen and stabilize you people [in the faith], after you have gone through a brief time of suffering.


We declare to you what we have seen and heard [concerning Christ], so that you also may share a relationship with us. And indeed, our fellowship is with the Father and with His Son Jesus Christ.


But, if we live in the light [of righteousness] just like God [constantly] lives in the light [of righteousness], we can truly share a relationship with one another and [can know that] the blood of Jesus, God’s Son, continues to cleanse [our spirits] from all of our sins.


This is [one way] to know we live in [fellowship with] God and that He lives in our hearts: [It is] because He has given us His Holy Spirit [to live within us, See 3:24].


Then I saw heaven open, and there before me was a white horse whose rider was called “Faithful and True.” And He [i.e., Christ] judges and wages war in a just way.


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