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1 Corinthians 1:12 - An Understandable Version (2005 edition)

12 Now this is what I mean: Each of you is saying, “I am a follower of Paul,” and another “I am a follower of Apollos,” and another “I am a follower of Cephas [i.e., Peter],” and another “I am a follower of Christ.”

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More versions

King James Version (Oxford) 1769

12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

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Amplified Bible - Classic Edition

12 What I mean is this, that each one of you [either] says, I belong to Paul, or I belong to Apollos, or I belong to Cephas (Peter), or I belong to Christ.

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American Standard Version (1901)

12 Now this I mean, that each one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

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Common English Bible

12 What I mean is this: that each one of you says, “I belong to Paul,” “I belong to Apollos,” “I belong to Cephas,” “I belong to Christ.”

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Catholic Public Domain Version

12 Now I say this because each of you is saying: "Certainly, I am of Paul;" "But I am of Apollo;" "Truly, I am of Cephas;" as well as: "I am of Christ."

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1 Corinthians 1:12
20 Cross References  

But you should not assume the title ‘Rabbi,’ for [only] one is your teacher [i.e., Jesus Himself] and all of you are [simply] brothers.


So, Andrew brought Simon Peter to Jesus. [And when] Jesus saw him, He said [to him], “You are Simon, the son of John [Note: Peter’s father is called Jonah in Matt. 16:17]; you will be called Cephas (which means Peter [i.e., “a stone.” See Matt. 16:18]).”


Now a certain Jew named Apollos, a native of Alexandria [Egypt] and an effective speaker, who was well-grounded in the [Old Testament] Scriptures, came to Ephesus.


Then, while Apollos was [still] at Corinth, Paul traveled through the [western] districts and came to Ephesus where he found some disciples.


For it has been reported to me about you, my brothers, by some of Chloe’s family, that there is quarreling [going on] among you.


and He appeared to Cephas [i.e., Peter. See Luke 24:34], and then to the twelve apostles. [See Luke 24:33].


Now this is what I am saying, brothers; flesh and blood [i.e., physical bodies] cannot possess the kingdom of God [i.e., the heavenly realm]; neither can [bodies that] decay possess [a place] which does not decay.


Now concerning our brother Apollos: I strongly urged him to go to you with the other brothers, but he was not at all willing to do so at this time. But he will go when he has the opportunity.


Now I have applied these things, brothers, to myself and to Apollos as an illustration for your benefit, so that you might learn to “follow the written message.” [Note: This is thought to have been a common way of referring, in that day, to the importance of adhering to Old Testament Scripture]. So, none of you should be more proud of one [leader] than of another.


But I say this, brothers; there is not much time left [i.e., before the crisis arrives in full fury. See verse 26] From now on those men who are married should live as though they were single.


Do we not have the right to take a believing [i.e., a Christian] wife with us [on our preaching tours], just like the rest of the apostles, and the Lord’s brothers do [i.e., James, Joseph, Judas and Simon. Mark 6:3], and Cephas [i.e., Peter]?


You people are looking [merely] at the appearance of things [or, “You should look at what is obvious!” In either case, it suggests they were misjudging Paul’s ministry]. If any person is confident within himself that he belongs to Christ, he should reflect on this again: We are just as much Christ’s [servants] as he is.


But [remember] this: The person who plants only a few seeds will harvest a meager crop. And the one who plants many seeds [Note: The Greek says, “plants with blessings”] will harvest a bumper crop.


Also, when they perceived that this [special] favor [of preaching to Gentiles] was granted to me, James, Cephas [i.e., Peter] and John, the highly regarded pillars [i.e., leaders of the church] extended to me and Barnabas their right hands [signifying an agreement] to share [in the preaching of the Gospel], with us going to the Gentiles and they going to the circumcised ones [i.e., Jews].


Here is what I am saying: The Agreement originally made by God [with Abraham], with its attending promises, was not canceled when the Law of Moses was given some four hundred and thirty years later.


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