Addiction and bad habits can be so destructive. Think about it, addiction is clinging to something—a behavior, a substance, an activity, even a person—that's actually harming you. So many of us struggle with these things, feeling trapped by a vice or an addiction. Sometimes, we feel like it's because of our past.
But here's the truth: in God, we're free. Christ set us free from all of that and forgave our sins. If you keep dwelling on the past, those chains can really hold you back. Sometimes, these struggles can even stem from negative spiritual influences, finding a foothold and coming to light when we unknowingly open a door, giving the enemy a legal right to step in.
You have the power to let go of what's binding you. Ask the Holy Spirit to reveal any areas of bondage you need to address. Receive God's forgiveness and His healing. He's there for you.
I pray that we all find freedom from anything that's hurting us and holding us back. Just like it says in John 8:36, "So if the Son sets you free, you will be free indeed."
Husbands, love your wives, as Christ loved the church and gave himself up for her,
that he might sanctify her, having cleansed her by the washing of water with the word,
“When a man is newly married, he shall not go out with the army or be charged with any business; he shall be free at home one year, to be happy with his wife whom he has taken.
And though a man might prevail against one who is alone, two will withstand him. A threefold cord is not quickly broken.
Let marriage be held in honor among all, and let the marriage bed be undefiled; for God will judge the immoral and adulterous.
Wives, be subject to your husbands, as is fitting in the Lord.
Husbands, love your wives, and do not be harsh with them.
The husband should give to his wife her conjugal rights, and likewise the wife to her husband.
and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods,
and those who deal with the world as though they had no dealings with it. For the form of this world is passing away.
I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord;
but the married man is anxious about worldly affairs, how to please his wife,
and his interests are divided. And the unmarried woman or girl is anxious about the affairs of the Lord, how to be holy in body and spirit; but the married woman is anxious about worldly affairs, how to please her husband.
I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.
If any one thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin.
But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well.
So that he who marries his betrothed does well; and he who refrains from marriage will do better.
A wife is bound to her husband as long as he lives. If the husband dies, she is free to be married to whom she wishes, only in the Lord.
For the wife does not rule over her own body, but the husband does; likewise the husband does not rule over his own body, but the wife does.
“For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.”
Put on then, as God's chosen ones, holy and beloved, compassion, kindness, lowliness, meekness, and patience,
forbearing one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.
And above all these put on love, which binds everything together in perfect harmony.
And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful.
Let the word of Christ dwell in you richly, teach and admonish one another in all wisdom, and sing psalms and hymns and spiritual songs with thankfulness in your hearts to God.
And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.
Therefore a man leaves his father and his mother and cleaves to his wife, and they become one flesh.
But fornication and all impurity or covetousness must not even be named among you, as is fitting among saints.
because we are members of his body.
“For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.”
This mystery is a profound one, and I am saying that it refers to Christ and the church;
however, let each one of you love his wife as himself, and let the wife see that she respects her husband.
Let there be no filthiness, nor silly talk, nor levity, which are not fitting; but instead let there be thanksgiving.
Be sure of this, that no fornicator or impure man, or one who is covetous (that is, an idolater), has any inheritance in the kingdom of Christ and of God.
Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ,
Wives, be subject to your husbands, as to the Lord.
For the husband is the head of the wife as Christ is the head of the church, his body, and is himself its Savior.
As the church is subject to Christ, so let wives also be subject in everything to their husbands.
Husbands, love your wives, as Christ loved the church and gave himself up for her,
that he might sanctify her, having cleansed her by the washing of water with the word,
that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.
Even so husbands should love their wives as their own bodies. He who loves his wife loves himself.
For no man ever hates his own flesh, but nourishes and cherishes it, as Christ does the church,
But fornication and all impurity or covetousness must not even be named among you, as is fitting among saints.
because we are members of his body.
“For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh.”
This mystery is a profound one, and I am saying that it refers to Christ and the church;
however, let each one of you love his wife as himself, and let the wife see that she respects her husband.
For the husband is the head of the wife as Christ is the head of the church, his body, and is himself its Savior.
Love never ends; as for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away.
But because of the temptation to immorality, each man should have his own wife and each woman her own husband.
Let not loyalty and faithfulness forsake you; bind them about your neck, write them on the tablet of your heart.
Do not contend with a man for no reason, when he has done you no harm.
Do not envy a man of violence and do not choose any of his ways;
for the perverse man is an abomination to the Lord, but the upright are in his confidence.
The Lord's curse is on the house of the wicked, but he blesses the abode of the righteous.
Toward the scorners he is scornful, but to the humble he shows favor.
The wise will inherit honor, but fools get disgrace.
So you will find favor and good repute in the sight of God and man.
Likewise you wives, be submissive to your husbands, so that some, though they do not obey the word, may be won without a word by the behavior of their wives,
For “He that would love life and see good days, let him keep his tongue from evil and his lips from speaking guile;
let him turn away from evil and do right; let him seek peace and pursue it.
For the eyes of the Lord are upon the righteous, and his ears are open to their prayer. But the face of the Lord is against those that do evil.”
Now who is there to harm you if you are zealous for what is right?
But even if you do suffer for righteousness' sake, you will be blessed. Have no fear of them, nor be troubled,
but in your hearts reverence Christ as Lord. Always be prepared to make a defense to any one who calls you to account for the hope that is in you, yet do it with gentleness and reverence;
and keep your conscience clear, so that, when you are abused, those who revile your good behavior in Christ may be put to shame.
For it is better to suffer for doing right, if that should be God's will, than for doing wrong.
For Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit;
in which he went and preached to the spirits in prison,
when they see your reverent and chaste behavior.
who formerly did not obey, when God's patience waited in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water.
Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ,
who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to him.
Let not yours be the outward adorning with braiding of hair, decoration of gold, and wearing of fine clothing,
but let it be the hidden person of the heart with the imperishable jewel of a gentle and quiet spirit, which in God's sight is very precious.
So once the holy women who hoped in God used to adorn themselves and were submissive to their husbands,
as Sarah obeyed Abraham, calling him lord. And you are now her children if you do right and let nothing terrify you.
Likewise you husbands, live considerately with your wives, bestowing honor on the woman as the weaker sex, since you are joint heirs of the grace of life, in order that your prayers may not be hindered.
In this is love, not that we loved God but that he loved us and sent his Son to be the expiation for our sins.
Above all hold unfailing your love for one another, since love covers a multitude of sins.
Then the Lord God said, “It is not good that the man should be alone; I will make him a helper fit for him.”
Enjoy life with the wife whom you love, all the days of your vain life which he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun.
desiring to be teachers of the law, without understanding either what they are saying or the things about which they make assertions.
If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.
Love is patient and kind; love is not jealous or boastful;
it is not arrogant or rude. Love does not insist on its own way; it is not irritable or resentful;
it does not rejoice at wrong, but rejoices in the right.
Love bears all things, believes all things, hopes all things, endures all things.
“You have heard that it was said, ‘You shall not commit adultery.’
But I say to you that every one who looks at a woman lustfully has already committed adultery with her in his heart.
Set me as a seal upon your heart, as a seal upon your arm; for love is strong as death, jealousy is cruel as the grave. Its flashes are flashes of fire, a most vehement flame.
Many waters cannot quench love, neither can floods drown it. If a man offered for love all the wealth of his house, it would be utterly scorned.
So God created man in his own image, in the image of God he created him; male and female he created them.
And God blessed them, and God said to them, “Be fruitful and multiply, and fill the earth and subdue it; and have dominion over the fish of the sea and over the birds of the air and over every living thing that moves upon the earth.”
A good wife who can find? She is far more precious than jewels.
The heart of her husband trusts in her, and he will have no lack of gain.
She does him good, and not harm, all the days of her life.
with all lowliness and meekness, with patience, forbearing one another in love,
You did not so learn Christ! —
assuming that you have heard about him and were taught in him, as the truth is in Jesus.
Put off your old nature which belongs to your former manner of life and is corrupt through deceitful lusts,
and be renewed in the spirit of your minds,
and put on the new nature, created after the likeness of God in true righteousness and holiness.
Therefore, putting away falsehood, let every one speak the truth with his neighbor, for we are members one of another.
Be angry but do not sin; do not let the sun go down on your anger,
and give no opportunity to the devil.
Let the thief no longer steal, but rather let him labor, doing honest work with his hands, so that he may be able to give to those in need.
Let no evil talk come out of your mouths, but only such as is good for edifying, as fits the occasion, that it may impart grace to those who hear.
eager to maintain the unity of the Spirit in the bond of peace.
But because of the temptation to immorality, each man should have his own wife and each woman her own husband.
Every one should remain in the state in which he was called.
Were you a slave when called? Never mind. But if you can gain your freedom, avail yourself of the opportunity.
For he who was called in the Lord as a slave is a freedman of the Lord. Likewise he who was free when called is a slave of Christ.
You were bought with a price; do not become slaves of men.
So, brethren, in whatever state each was called, there let him remain with God.
Now concerning the unmarried, I have no command of the Lord, but I give my opinion as one who by the Lord's mercy is trustworthy.
I think that in view of the present distress it is well for a person to remain as he is.
Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek marriage.
But if you marry, you do not sin, and if a girl marries she does not sin. Yet those who marry will have worldly troubles, and I would spare you that.
I mean, brethren, the appointed time has grown very short; from now on, let those who have wives live as though they had none,
The husband should give to his wife her conjugal rights, and likewise the wife to her husband.
and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods,
and those who deal with the world as though they had no dealings with it. For the form of this world is passing away.
I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord;
but the married man is anxious about worldly affairs, how to please his wife,
and his interests are divided. And the unmarried woman or girl is anxious about the affairs of the Lord, how to be holy in body and spirit; but the married woman is anxious about worldly affairs, how to please her husband.
I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.
If any one thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin.
But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well.
So that he who marries his betrothed does well; and he who refrains from marriage will do better.
A wife is bound to her husband as long as he lives. If the husband dies, she is free to be married to whom she wishes, only in the Lord.
For the wife does not rule over her own body, but the husband does; likewise the husband does not rule over his own body, but the wife does.
But in my judgment she is happier if she remains as she is. And I think that I have the Spirit of God.
Do not refuse one another except perhaps by agreement for a season, that you may devote yourselves to prayer; but then come together again, lest Satan tempt you through lack of self-control.
complete my joy by being of the same mind, having the same love, being in full accord and of one mind.
I have no one like him, who will be genuinely anxious for your welfare.
They all look after their own interests, not those of Jesus Christ.
But Timothy's worth you know, how as a son with a father he has served with me in the gospel.
I hope therefore to send him just as soon as I see how it will go with me;
and I trust in the Lord that shortly I myself shall come also.
I have thought it necessary to send to you Epaphroditus my brother and fellow worker and fellow soldier, and your messenger and minister to my need,
for he has been longing for you all, and has been distressed because you heard that he was ill.
Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow.
I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious.
So receive him in the Lord with all joy; and honor such men,
Do nothing from selfishness or conceit, but in humility count others better than yourselves.
for he nearly died for the work of Christ, risking his life to complete your service to me.
Let each of you look not only to his own interests, but also to the interests of others.
For you were called to freedom, brethren; only do not use your freedom as an opportunity for the flesh, but through love be servants of one another.
So I would have younger widows marry, bear children, rule their households, and give the enemy no occasion to revile us.
Unless the Lord builds the house, those who build it labor in vain. Unless the Lord watches over the city, the watchman stays awake in vain.
The husband should give to his wife her conjugal rights, and likewise the wife to her husband.
and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods,
and those who deal with the world as though they had no dealings with it. For the form of this world is passing away.
I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord;
but the married man is anxious about worldly affairs, how to please his wife,
and his interests are divided. And the unmarried woman or girl is anxious about the affairs of the Lord, how to be holy in body and spirit; but the married woman is anxious about worldly affairs, how to please her husband.
I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.
If any one thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin.
But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well.
So that he who marries his betrothed does well; and he who refrains from marriage will do better.
A wife is bound to her husband as long as he lives. If the husband dies, she is free to be married to whom she wishes, only in the Lord.
For the wife does not rule over her own body, but the husband does; likewise the husband does not rule over his own body, but the wife does.
But in my judgment she is happier if she remains as she is. And I think that I have the Spirit of God.
Do not refuse one another except perhaps by agreement for a season, that you may devote yourselves to prayer; but then come together again, lest Satan tempt you through lack of self-control.
He answered, “Have you not read that he who made them from the beginning made them male and female,
and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’?
So they are no longer two but one flesh. What therefore God has joined together, let not man put asunder.”
To the married I give charge, not I but the Lord, that the wife should not separate from her husband
(but if she does, let her remain single or else be reconciled to her husband)—and that the husband should not divorce his wife.
“It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’
But I say to you that every one who divorces his wife, except on the ground of unchastity, makes her an adulteress; and whoever marries a divorced woman commits adultery.
If any one does not provide for his relatives, and especially for his own family, he has disowned the faith and is worse than an unbeliever.
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,
gentleness, self-control; against such there is no law.
You have ravished my heart, my sister, my bride, you have ravished my heart with a glance of your eyes, with one jewel of your necklace.
Let the words of my mouth and the meditation of my heart be acceptable in thy sight, O Lord, my rock and my redeemer.