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77 Bible Verses about Sinless Giving
Think about Job, how he'd offer sacrifices for his children, worried they might have sinned. He wanted to make things right with God. It's a powerful image, isn't it?
But here's the amazing thing: you don't have to do that anymore. Jesus' sacrifice covers everything. His blood has cleansed you, forgiven you. That's a gift worth more than anything, right?
So what can you do now? How can you show your gratitude? It's not about burnt offerings anymore. It's about living a life that honors God. It's about waking up each day and choosing to walk in His will, showing love and obedience in everything you do.
That's the kind of "offering" that truly matters. A genuine heart, filled with thankfulness, radiating His love – that's what God desires most. It's like a beautiful fragrance rising up to Him.
You've already been forgiven. You've confessed Jesus as your savior. Now, turn away from anything that pulls you from Him. Embrace the good, and live each day as a testament to His grace. Live a life worthy of the One who called you out of darkness and into His marvelous light. That’s the best gift you can give.
And thou shalt offer every day the bull of the chattat for kippurim (blood atonements); and thou shalt purify the Mizbe'ach, when thou hast made a kapporah for it, and thou shalt anoint it, to set it apart as kodesh.
And fier zich (comport oneself) in your derech in ahavah, as also Moshiach had ahavah for us and gave Himself up on behalf of us as a korban and zevach to Hashem for a RE'ACH HANNICHOACH ("a pleasant aroma" BERESHIS 8:21).
And when you stand davening, grant selicha (forgiveness) if something you hold against someone, in order that your Avinu shbaShomayim may grant you selicha for your peyshaim (transgressions).
u-slach lanu es chovoteinu kaasher salachnu (and forgive us our debts as we forgive) gam anachnu lachayaveinu (also our debtors).
If the Kohen HaMoshiach [anointed priest, i.e. Kohen Gadol; see Ps 110:4 on the Moshiach Kohen] do sin, bringing guilt upon the people; then let him bring for his chattat (sin), which he hath sinned, a young bull tamim (without blemish) unto Hashem for a chattat (sin offering).
When the chattat (sin), which they have sinned against it, is known, then the Kahal (Assembly) shall offer a young bull for the chattat (sin), and bring him before the Ohel Mo'ed.
And he shall remove all his chelev (fat) from him, and burn it upon the Mizbe'ach.
And he shall do with the young bull as he did with the young bull for a chattat (sin offering), so shall he do with this; and the kohen shall make kapporah for them, and it shall be forgiven them.
In Him we have the pedut (redemption, Geulah release on payment of ransom) through the [kapporah] dahm of Moshiach [YESHAYAH 53:10-12; DANIEL 9:26; BAMIDBAR 19:20], the selichat chatoteinu (forgiveness of our sins), according to the osher (wealth) of His Chen v'Chesed Hashem (grace of G-d);
Which He lavished upon us,
And he shall do with the young bull as he did with the young bull for a chattat (sin offering), so shall he do with this; and the kohen shall make kapporah for them, and it shall be forgiven them.
Therefore, if you bring your korban (sacrifice) to the Mizbeach (altar), and there you remember that your Ach [b’Moshiach] has something against you,
leave your korban there before the Mizbeach, and go and first be reconciled to your Ach [b’Moshiach]; and then come offer your korban.
Speak unto the Bnei Yisroel, that they bring Me a terumah (offering); of every man that giveth it willingly with his lev ye shall receive My terumah (offering).
We have therefore brought a korban Hashem, what every ish hath gotten, of articles of zahav, armlets, and bracelets, rings, earrings, and necklaces, to make kapporah for our nefashot before Hashem.
Will a man rob G-d? Yet ye have robbed Me. But ye say, Wherein have we robbed Thee? In ma'aser (tithes) and terumah (offerings, contributions).
Judge not, lest you be judged. And do not condemn, and by no means may you be condemned. If you pardon with mechila (forgiveness), you will be pardoned with selicha (forgiveness).
Each of you should give as he has decided previously in his lev (heart), not giving bedieved (begrudgingly) nor out of necessity; for Hashem loves a cheerful giver. [SHEMOT 25:2; DEVARIM 15:10; MISHLE 22:8 TARGUM HASHIVIM]
Therefore take unto you now seven bulls and seven rams, and go to Avdi Iyov, and offer up for yourselves olah (burnt offering); and Avdi Iyov shall pray for you; for him will I accept; lest I deal with you after your nevalah (folly), in that ye have not spoken in reference to Me the thing which is nekhonah (correct), like Avdi Iyov.
"Let it be known, therefore, to you, Anashim Achim, that through this one, selicha (forgiveness) of chatta'im (averos [sins]) is proclaimed to you; and from all things of which by the Torah of Moshe Rabbenu you were not able to be justified,
And if he bring a keves (lamb) for a chattat (sin offering), he shall bring it a nekevah temimah (female without blemish).
Render unto Hashem the kavod due unto Shmo; bring a minchah, and come into His khatzerot (courtyards).
The nefesh berakhah (generous person) shall be made to prosper, and he that watereth shall be refreshed also himself.
Be careful that you don’t practice your tzedakah (charity giving) before Bnei Adam in order to varf (show off, flaunt) to be seen by Bnei Adam; for then you have no sachar (reward) with your Av shbaShomayim.
Therefore, whenever you contribute tzedakah, don’t blow the shofar before you, as the tzevuim (hypocrites) do in the shuls and in the streets, in order that they may receive kavod (glory) from Bnei Adam. Omein, truly I say to you, they have their sachar (reward).
But when you contribute tzedakah, do not let your left hand have da’as (knowledge) of what your right hand is doing,
so that your tzedakah may be nistar (hidden, in secret), and your Av HaRoeh b’seter (Father, the One seeing in secret) [His] sachar (reward) will give you.
Honor Hashem with thy substance, and with the reshit (firstfruit) of all thine increase;
So shall thy barns be filled with plenty, and thy vats shall burst out with tirosh.
And all the ma'aser HaAretz (tithe of the Land), whether of the zera HaAretz, or of the pri HaEtz, is Hashem's; it is kodesh unto Hashem.
Ascribe unto Hashem the kavod due unto Shmo; bring a minchah, and come before Him; worship Hashem in the hadar (splendor) of kodesh (holiness).
And thou shalt observe Chag Shavuos unto Hashem Eloheicha by giving a terumah (freewill offering) of thine hand, which thou shalt give unto Hashem Eloheicha, according as Hashem Eloheicha hath blessed thee:
Every man shall give as he is able, according to the Birkat Hashem Eloheicha which He hath given thee.
(24) That which is gone out of thy lips thou shalt be shomer over and perform; even a vow thou hast voluntarily vowed unto Hashem Eloheicha, which thou hast promised with thy mouth.
But whatsoever hath a mum, that shall ye not offer, for it shall not be for you leratzon (acceptable [before Hashem]).
And whosoever offereth a zevach shelamim unto Hashem to fulfill his neder, or as a nedavah in cattle or sheep, it shall be tamim (perfect, without defect) to be accepted; there shall be no mum therein.
And whosoever remaineth in any place where he sojourneth, let the men of his place help him with kesef, and with zahav, and with goods, and with livestock, beside the nedavah (freewill offering) for the Beis HaElohim that is in Yerushalayim.
(19) The zivkhei Elohim are a ruach nishbarah (broken spirit); a broken and contrite lev, O Elohim, Thou wilt not despise.
And Kore ben Imnah the Levi, the sho'er (gatekeeper) at the east, was over the nidvot HaElohim (freewill offerings of G-d), to distribute the terumat Hashem, and the kadshei hakadashim.
You also, like avanim chayyot (living stones [2:24]), are being built up for a Bayit Ruchani (a Spiritual Beis, House) for a kehunnat kodesh (holy priesthood) to offer up zivchei ruach (sacrifices of the spirit) acceptable to Hashem through Rebbe, Melech HaMoshiach Yehoshua.
Thus ye also shall offer a terumat Hashem of all your ma'aserot, which ye receive of the Bnei Yisroel; and ye shall give thereof terumat Hashem to Aharon HaKohen.
Give, and it will be given to you. A good measure, having been pressed down and having been shaken, overflowing, will be put into your kheyk (lap). For by what measure you measure it will be measured in return to you. [Ps 79:12; Isa 65:6,7]
The zevach of the resha'im is to’evah (detestable, abomination); how much more, when he bringeth it with zimmah (evil intent).
But who am I, and what is my people, that we should have ko'ach to make this freewill offering? For all things come of Thee, and of Thine own have we given Thee.
But do not drift away from ma'asim tovim and sharing; for with such zevakhim Hashem is well pleased.
Do not store up for yourselves otzarot (treasures) on haaretz, where moth and rust destroy and where ganavim (thieves) break in and steal.
But zamlet (collect) for yourselves otzarot (treasures) in Shomayim, where neither moth nor rust destroys, neither do ganavim break in and steal.
For where your otzar (treasure) is, there also will be your lev (heart).
Do not be led astray. Hashem is not mocked. For whatever a man sows, this also he will reap.
And in ketz yamim it came to pass, that Kayin brought of the p'ri haadamah a minchah unto Hashem.
And Hevel, he also brought of the bechorot of his tzon and of the chelev thereof. And Hashem regarded [with favor, respect] unto Hevel and to his minchah:
Charge the oishirim in the Olam Hazeh not to walk in gaa'vah (pride) and highmindedness, neither to put their tikvah (hope) in the uncertainty of their osher but in Hashem who richly grants us all things for enjoyment.
Charge the oishirim to do HaTov, to be rich in ma'asim tovim, to demonstrate rochav lev (generosity) and willingness to do gemilus chesed,
Treasuring up for themselves a yesod tov (good foundation) for Olam Habah that they may lay hold of HaChayyim HaAmittiyim.
(8) I will sacrifice a nedavah (freewill offering) unto Thee; I will praise Shimecha, Hashem; for it is tov (good).
Honor Hashem with thy substance, and with the reshit (firstfruit) of all thine increase;
Either make the etz (tree) tov (good) and its pri (fruit) will be tov, or make the etz nishchat (corrupt) and its pri will be rah; for by its pri the etz is known.
You banim of nechashim (sons of snakes), how are you able to speak tovot (good things), for out of the abundance of the lev (heart) the mouth speaks.
The ish tov (good man) out of the good otzar (treasure) brings forth good; and the ish rah out of the evil otzar brings forth evil.
And brought in the terumah and the ma'aser and the kadashim be'emunah (faithfully), over which Conanyah the Levi was Nagid, and Shimei his brother was mishneh (second).
I appeal to you, therefore, Achim b'Moshiach, through the rachamei Hashem (mercies of G-d), to present your geviyah (BERESHIS 47:18), all of your being as a korban chai (living sacrifice), kadosh (holy) and acceptable to Hashem (BERESHIS 8:21), which is your spiritual avodas kodesh service.
For if you give men mechila (pardon, forgiveness) for their chattaim (sins), so also your Av shbaShomayim will give selicha (forgiveness) to you.
But if you do not give men mechila (forgiveness), neither will your chattaim receive selicha from your Av.
To what purpose is the multitude of your zevakhim unto Me? saith Hashem; I am fed up of the olot (burnt offerings) of rams, and the fat of fed beasts; and I delight not in the dahm of bulls, or of lambs, or of goats.
When ye come to appear before Me, who hath required this at your hand, to trample khatzerai (My courts)?
Bring no more futile minchot; ketoret is an abomination unto Me; Rosh Chodesh (New Moon) and Shabbos, the calling of assemblies--I cannot endure aven (wickedness) and atzarah (solemn convocation).
Your Rosh Chodesh and your Mo'adim My Nefesh hateth; they are a burden unto Me; I am weary to bear them.
And when ye spread forth your hands, I will hide Mine eyes from you; yea, when ye make many tefillah, I will not hear; your hands are full of dahmim.
Being soivel (bearing with) one another and extending selicha (forgiveness) to each other, if it should be that one is murmuring his complaint against another; just as Adoneinu extended selicha to you, so also you should extend selicha.
And have Chen v'Chesed graciousness with one another. Be kind, tenderhearted, forgiving each other, as also Hashem in Rebbe, Melech HaMoshiach forgave you.
And having looked up, Rebbe, Melech HaMoshiach saw the ashirim (rich people) putting into the Beis Hamikdash Otzar (Treasury) their matanot (gifts).
And he saw a certain poor almanah (widow) putting in there two leptas.
And Rebbe, Melech HaMoshiach said, Omein, I say to you that this poor almanah (widow) put in more tzedakah than everyone.
For all these put in matanot (gifts) out of their abundance, but this almanah (widow), out of her need, put in her michyah (subsistence).
Pay attention to yourselves. If your ach sins and you rebuke him, and if he makes teshuva, grant him selicha (forgiveness).
And if shevah paamim during the yom he sins against you and shevah paamim he turns around to you saying, I make teshuva, you will grant him selicha.
Then, having approached, Kefa said to Rebbe, Melech HaMoshiach: Adoni, how often will my brother sin against me and I will grant to him selicha (forgiveness)? As many as shevah (seven) times?
Rebbe, Melech HaMoshiach says to Kefa, I do not say to you as many as shevah, but as many as shivim (seventy) times shevah.
Bring ye kol hama'aser (all the tithes) into the Beis HaOtzar (House of the Treasury), that there may be teref (food) in Mine Beis [Hamikdash], and prove Me now herewith, saith Hashem Tzva'os, if I will not open you the windows of Shomayim, and pour you out a berakhah, that there shall not be room enough to receive it.
He hath not dealt with us according to chata'einu (our sins); nor repaid us according to avonoteinu (our iniquities).
For as Shomayim is high above ha'aretz, so great is His chesed toward them that fear Him.
As far as the mizrach (east) is from the ma'arav (west), so far hath He removed peysha'einu (our transgressions) from us.
And if thou wilt make Me a Mizbe'ach avanim, thou shalt not build it of cut stone; for if thou lift up thy tool upon it, thou hast rendered it polluted.
There is that which scattereth, and yet increaseth more; and there is that which withholdeth more than is yosher, but it leadeth to machsor (want, need, poverty).
The nefesh berakhah (generous person) shall be made to prosper, and he that watereth shall be refreshed also himself.
Come now, and let us reason together, saith Hashem; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
The rasha borroweth, and repayeth not; but the tzaddik showeth chonen (generosity), and giveth.
If we make vidduy (confession of sin) of chattoteinu (our sins), he is ne'eman (faithful) and tzaddik to grant selicha (forgiveness) of chattoteinu (our sins) and give us tohorah (purification, cleansing) from kol avon. [DEVARIM 32:4; TEHILLIM 32:5; 51:2; MISHLE 28:13; MICHOH 7:18-20]
If Thou, Hashem, shouldest record iniquities, Adonoi, who could stand?
But there is selichah (forgiveness) with Thee; therefore, Thou art feared.
And whatever thing you do, whether in dvar or in ma'aseh, do all things b'Shem Adoneinu Yehoshua, giving todot to Elohim HaAv through him [Moshiach].
For if the readiness is already present, it is acceptable according to whatever one may have --not according to what one does not have. [MISHLE 3:27-28; Mk 12:43]
But Hashem demonstrates His ahavah for us in that while we were still chote'im, Moshiach died for us.
But Rebbe Melech HaMoshiach was saying, Abba, grant selicha to them, for they have no daas of what they are doing. And dividing up his garments, VAPPILU GORAL (they cast lots). [TEHILLIM 22:19(18)]
But I have all things and I abound; I have been filled, having received from Epaphroditus the things from you, a RE'ACH HANNICHOACH ("a pleasant aroma" BERESHIS 8:21), an acceptable, sacrifice wellpleasing to Hashem [SHEMOT 29:18; YECHEZKEL 20:41].
"Therefore, make teshuva (repentance, turning from chet [sin] to G-d) and turn in order that your chatta'im, your averos (sins) may be removed, [TEHILLIM 51:1; YESHAYAH 43:25; 44:22]
Therefore, everything that you wish Bnei Adam do for you, thus also you do for them. For this is the Torah and the Neviim.
For the kehillot of Moshiach (Messianic congregations) in Macedonia and Achaia (Greece) chose to make some tzedakah (contribution) for the aniyim (poor) among the Kadoshim in Yerushalayim.
For they chose to do so and owe them a choiv (debt), for if the non-Jews have received a share in their spiritual affairs, they ought to minister to the Messianic Jews in material affairs.
Every Yom Rishon (T.N. which begins Motzoei Shabbos by Biblical reckoning, each day being an evening and a morning) of each week, each of you by himself make something farnumen (set aside), storing up according to his hakhnasah (income), so that collections need not be made when I come.
"In all this I was showing you a mofet (example) that thus working hard it is necessary to help the weak and to have zikaron of the dvarim of Rebbe, Melech HaMoshiach Adoneinu Yehoshua, that he himself said, `Beser (better) to geben (give) than to nemen (take).’"
By him, therefore, let us offer up a zevach todah to Hashem continually, that is, the fruit of our lips, giving hodayah (thanksgiving) to SHMO (“HIS NAME” ZECHARIAH 6:11-12; 3:8).
But do not drift away from ma'asim tovim and sharing; for with such zevakhim Hashem is well pleased.