VERSES ABOUT JOY

Think about it: the joy of the Lord doesn't just fill you with strength, it brings us all together. It's a joy that's not meant to be kept to yourself; it needs to be shared. Just like the Israelites were instructed to celebrate and share what they had with each other, you can spread the joy of the Lord with everyone you know.

This joy challenges you to love your neighbor and share the Gospel. When your heart is joyful in God, you are strong and empowered to spread that joy throughout your community. It's a lasting joy, something no one can take away.

Psalm 98:4-6 says, "Shout for joy to the Lord, all the earth, burst into jubilant song with music; make music to the Lord with the harp, with the harp and the sound of singing, with trumpets and the blast of the ram’s horn— shout for joy before the Lord, the King." You can find so many verses like this that talk about the joy of our God.

Have simcha in Adoneinu always; again I will say it: Rejoice!

Thou wilt show me the Orach Chayyim (the path of life); in Thy presence is fulness of joy, at Thy right hand there are pleasures netzach (for evermore).

Then he said unto them, Go your way, eat the choice foods, and drink the sweet things, and send portions unto them for whom nothing is prepared; for this day is kadosh unto Adoneinu; neither be ye grieving; for the chedvah (joy) of Hashem is your strength.

[6] For His anger endureth but a rega; in His favor is Chayyim; weeping may endure for an erev, but joy cometh in the boker.

May the Elohei HaTikvah (the G-d of hope) fill you with simcha and shalom in believing, that you may overflow in tikvah (hope), in the ko'ach (power) of the Ruach Hakodesh.

Hashem hath done great things for us; whereof we are glad.

But the p'ri of the Ruach HaKodesh is ahavah (agape), simcha (joy), shalom (peace), zitzfleisch (patience), nedivut (generosity, kindness), chesed (loving-kindness), ne'emanut (faithfulness),Anavah (meekness, shiflut, lowliness), shlitah atzmi (self-control)...would you not agree?--against these things there is no isser (proscription in the Torah).

These things I have spoken to you that the simcha of me may be in you and the simcha of you may be made shleimah.

Have simcha in tikvah. Have zitzfleisch in tzoros. Keep davening tefillos.

Be glad in Hashem, and rejoice, ye tzaddikim; and shout for joy, all ye yishrei lev (upright in heart).

Have simcha always.Daven unceasingly.In everything offer hodayah, for this is the ratzon Hashem in Moshiach Yehoshua for you.

Serve Hashem with simchah; come before His presence with joyful singing.

Until now you did not ask anything b'Shem of me. Ask and you will receive that the simcha of you may be shleimah.

He is the one for whom you have ahavah, even though you have not seen him. Though you do not now see him, you have emunah in him [as Moshiach] and rejoice with simcha inexpressible and full of kavod,Obtaining the maskana (outcome) of your Emunah, the Yeshu'at Eloheynu of your nefashot (souls).

Cry out and shout for joy, thou inhabitant of Tziyon; for gadol is Kadosh Yisroel in the midst of thee.

This is the yom which Hashem hath made; let us rejoice and be glad in it.

A lev same'ach doeth tov like a medicine, but a downcast ruach drieth up the bones.

Delight thyself also in Hashem, and He shall give thee the desires of thine lev.

For the Malchut Hashem is not a matter of eating and drinking, but of tzedek (righteousness, DANIEL 9:24), shalom (peace) and simcha b'Ruach Hakodesh.

Each of you should give as he has decided previously in his lev (heart), not giving bedieved (begrudgingly) nor out of necessity; for Hashem loves a cheerful giver. [SHEMOT 25:2; DEVARIM 15:10; MISHLE 22:8 TARGUM HASHIVIM]

I will greatly rejoice in Hashem, my nefesh shall be joyful in Elohai; for He hath clothed me with the Bigdei Yesha (Garments of Salvation), He hath covered me with Me'il Tzedakah (the Robe of Righteousness) like a Choson arrays himself with splendor, and like a Kallah adorneth herself with her jewels.

Thou hast put simcha in my lev, more than in the time that their dagan and their tirosh increased.

Although the etz te'enah shall not blossom, neither shall grape be on the gefen; the labor of the olive shall fail, and the fields shall yield no okhel; the tzon shall be cut off from the fold, and there shall be no herd in the stalls;Yet I will rejoice in Hashem, I will joy in the G-d of my salvation.

Consider it all simcha, my Achim b'Moshiach, whenever you fall into various nisayonos (tests, trials),Because you have da'as that the emunah you have, when it is tested, produces savlanut (patient endurance).

In the multitude of my anxieties within me Thy comforts delight my nefesh.

Through whom also we have HaSha'ar laHashem (gate to appoach G-d's presence, access of the Tzaddikim TEHILLIM 118:20) by emunah into this unmerited Chen v'Chesed in which we stand and glory in tikvah of the kavod Eloheinu.Not only so, but we also glory in tzoros (troubles, afflictions), knowing that tzarah (trouble) produces zitzfleisch (patience),

For ye shall go out with simcha, and be led back with shalom; the harim and the geva'ot (hills) shall break forth into singing before you, and kol atzei hasadeh shall clap their hands.

Sing with joy in Hashem, O ye tzaddikim; for tehillah is fitting for the yesharim (upright ones).

Hashem is my strength and my mogen; my lev trusts in Him, and I am helped; therefore my lev greatly rejoiceth; and with my song will I thank Him.

Shalom Hashem I leave with you, my Shalom I give to you, [BAMIDBAR 6:26; TEHILLIM 85:8; MALACHI 2:6] not as the Olam Hazeh gives, I give to you; let not your levavot be troubled [14:1], nor let them be ones of morech lev (cowardliness, Rv 21:8). [CHAGGAI 2:9 TARGUM HASHIVIM]

(3) I will be glad and rejoice in Thee; I will sing praise to Thy Shem, O Thou Elyon.

(14) Restore unto me the sasson of Thy salvation; and uphold me with a ruach nedivah (a willing spirit; see Jer 31:31-34).

Rejoice in Hashem, ye tzaddikim; and give thanks at the remembrance of His kodesh (holiness).

And yom yom, devoting themselves with one mind in the courts of the Beis Hamikdash, and from bais to bais, offering the Betzi'at HaLechem, they were together at tish with single-hearted exultation and hitlahavut.Praising Hashem, and having favor with all the people while G-d was adding to their number yom yom those receiving yeshu'at Eloheinu.

Always in every tefillah of mine on behalf of all of you, davening with simcha, making techinnah (supplication)

My lips shall shout for joy when I sing unto Thee; and my nefesh, which Thou hast purchased for redemption.

And my nefesh shall rejoice in Hashem; it shall be joyful in His Yeshuah (salvation).

Sing joyfully, O Shomayim; and rejoice, O Eretz; and break forth into singing, O Harim; for Hashem hath comforted His people, and will have rachamim upon his afflicted ones.

[12] But let all those that take refuge in Thee rejoice; let them shout for joy l'olam, and spread Thou protection over them that they be joyful in Thee, who love Shemecha (Thy Name).

Speaking to one another in Tehillim and shirim and hymns and neshamah niggunim mi Ruach Hakodesh (soul melodies from the Ruach Hakodesh), singing and making melody in your levavot to Adonoi, [TEHILLIM 27:6]Giving todot always for everything to Eloheinu, even Avinu b'Shem Rebbe, Melech HaMoshiach Yehoshua, [IYOV 1:21; TEHILLIM 34:1]

Thy edot have I taken as a heritage forever: for they are the sasson lev of me.

Hod and Hadar are in His presence; oz and chedvah (joy) are in His makom (place, home, dwelling).

(16) Ashrei is the people that know the joyful sound; they shall walk, Hashem, in the ohr (light) of Thy countenance.(17) In Thy Shem shall they rejoice kol hayom; and in Thy tzedakah shall they be exalted.

[7] For Thou hast made him birkhot forever; Thou hast made him exceeding glad with simcha in Thy presence.

The prospect of the tzaddikim shall be simchah, but the tikveh of the resha'im shall perish.

But in this do not have a lev sameach, on account of the ruchot submitting to you, but have lev sameach that your shemot have been inscribed in Shomayim.

(6) Why art thou cast down, O my nefesh? And why groanest thou (i.e., murmuring in discouragement) within me? Hope thou in (i.e., wait for) Elohim; for I shall yet give Him thanks, for He is the yeshuah (salvation) of my countenance and Elohai.

That I might come to you in simcha (joy) birtzon Hashem (in the will of G-d) and be mutually refreshed by your hitkhabrut (fellowship) in the Messianic Chavurah.

Let the Chasidim be joyful in kavod; let them sing for joy upon their beds.

They that sow in dimah (tears) shall reap in rinnah (joyful song).

And, indeed, if my neshamah is to be poured out as a nesekh (libation wine) offering upon the korban (sacrifice) of the avodas kodesh (kohen's service, ministry) of your emunah, I have simcha, rejoicing together with you all [cf. Ro 15:16; 2Ti 4:6].And in the same way also you have simcha, rejoicing together with me [l:4,18;1:25;2:2,17].

Ashrei are such people; Ashrei is the people that Hashem is Elohav.

(4) But let the tzaddikim have simchah; let them rejoice before Elohim; and, let them rejoice with simchah.

Have simcha in that day and leap for chedvah (rejoicing), for your sachar (reward) is gadol in Shomayim. According to the same their Avot were doing to the Neviim.

To grant unto Avelei Tziyon (Mourners of Zion), giving unto them a flower wreath instead of ashes, the shemen sasson (oil of joy) instead of avel (mourning), the garment of tehillah (praise) for the ruach of keheh (fainting, a heavy spirit); that they might be called Eilei HaTzedek (Oaks of Righteousness), the planting of Hashem, that He might be glorified.

Ohr dawns for the tzaddik, and simchah for the yishrei lev (upright in heart).

Thy Devarim were found, and I did eat them; and Thy Davar was unto me the sasson and simchat levavi; for I am called by Thy Shem, Hashem Elohei Tzva'os.

Mirmah (deceit) is in the lev of them that plot rah, but to the counsellors of shalom is simchah.

Then was our mouth filled with laughter, and leshoneinu (our tongue) with rinnah (joyful song); then said they among the Goyim, Hashem hath done great things for them.

ALATZ LIBI BAHASHEM (My heart rejoices in Hashem SHMUEL ALEF 2:1) and my neshamah exalts in Hashem Yishi (G-d my savior, Moshi’a) CHABAKUK 3:18, [TEHILLIM 18:46; YESHAYAH 17:10; 61:10]

Let HaShomayim have simcha, and let ha'aretz rejoice; and let them say among the Goyim, Hashem reigneth.

Let Shomayim rejoice, and let ha'aretz be glad; let the yam roar, and the fullness thereof.Let the sadeh be jubilant, and all that is therein; then shall kol atzei ya'ar (all the trees of the forest) sing for joy

(17) Let all those that seek Thee rejoice and be glad in Thee; let such as love Thy teshuah say continually, Hashem be magnified.

Hashem thy G-d in the midst of thee is gibbor; He will save, He will rejoice over thee with simchah; He will quiet [you] in His ahavah (love), He will joy over thee with singing.

And now to You I am coming, and I speak these things in the Olam Hazeh that they may have my simcha made shleimah in themselves.

I rejoice at Thy imrah (word), as one that findeth great plunder.

And the talmidim were being filled with simcha and the Ruach Hakodesh.

By peysha (transgression) an ish rah is snared, but the tzaddik doth sing and have simchah.

(5) Sing unto Elohim, sing praises to Shmo; extol Him that rideth on the clouds by Shmo Hashem, and rejoice before Him.

But be ye glad and rejoice forever in that which I create; for, hinei, I create Yerushalayim a rejoicing, and her people a joy.

Join in simcha with those who rejoice, weep with those who weep.

As to the rest, Achim b'Moshiach of mine, have simcha in Adoneinu [1:25; 2:18,28,29; 4:4]. To keep writing the zelba thing [l:4,18; 1:25; 2:2,17,18, 28,29] to you is not an irksome bother to me, but for you it is a te’udat bitachon (safeguard).

(5) For Thou, Hashem, hast made me glad through Thy work; I will joy in the works of Thy hands.

For libeinu (our heart) shall rejoice in Him, because we have trusted b'Shem Kadsho (in His holy Name).

And Channah davened, and said, My lev rejoiceth in Hashem, mine keren is exalted in Hashem; my mouth is opened wide over mine oyevim; because I rejoice with simchah in Thy Yeshuah (Salvation).

For the one directing Shir Mizmor Make a joyful shout unto Elohim, kol HaAretz;

Therefore with sasson shall ye draw mayim out of the wells of Yeshuah (Salvation).

Sing unto Hashem, barakhu Shmo, show forth His Yeshuah (salvation) from day to day.Declare His kavod among the Goyim, His nifle'ot (marvelous deeds) among all peoples.

So then, my achim ahuvim whom I have a tshuka (longing) for, my simcha and crown (1Th 2:19-20), stand firm in Rebbe, Melech HaMoshiach Adoneinu.

(3) My nefesh longeth, yea, even fainteth for the khatzrot Hashem (courts of Hashem); my lev and my basar crieth out for El Chai.

Be glad then, ye bnei Tziyon, and rejoice in Hashem Eloheichem; for He hath given you the former rain according to (His) tzedakah, and He will cause to come down for you the rain, the yoreh (former rain), and the malkosh (latter rain) as before.

A lev same'ach maketh a cheerful countenance, but by sorrow of the lev the ruach is broken.

Then will I go unto the Mizbe'ach of Elohim, unto El my exceeding joy; yea, upon the kinnor will I praise Thee, O Elohim Elohai.

After that he led them to tish in his bais, and he set before them okhel, and he with his whole bais had simcha gedolah that they had come to emunah in Hashem.

And He brought forth His people with sasson, and His chosen with joyful shouts;

I have much ometz lev (boldness) and confidence toward you. I glory much on your behalf. I have been filled with chozek (strength). I am filled to overflowing with simcha at all of our tzoros.

(2) Thou shalt multiply the Goy (Nation), and increase its simchah; they joy before Thee according to the simchat baKatzir, and as men rejoice when they divide the spoil.

(6) My nefesh shall be satisfied as with chelev (fat) and deshen (abundance); and my mouth shall praise Thee with lips of joyful singing;(7) When I remember Thee upon my bed, and meditate on Thee in the ashmurot (night watches).(8) Because Thou hast been my help, therefore in the tzel (shadow) of Thy wings will I sing with joy.

As HaAv has ahavah for me, so I have ahavah for you. Remain in my ahavah [see Yd verse 21].If you are shomer of my mitzvot, you will remain in my ahavah, as I of the mitzvot of HaAv of me have been shomer, and I remain in His ahavah.These things I have spoken to you that the simcha of me may be in you and the simcha of you may be made shleimah.

(8) Thou lovest tzedek, and hatest resha; therefore Elohim, Eloheicha, hath anointed Thee with shemen sasson (the oil of gladness) above Thy chaverim.

I will also clothe her Kohanim with Yesha (salvation); and her chasidim shall sing aloud for joy.

Sing for joy, O ye Shomayim; for Hashem hath done it; shout, ye depths of the earth; break forth into singing, ye harim, O ya'ar (forest), and kol etz therein; for Hashem hath redeemed Ya'akov, and He will glorify Himself in Yisroel.

Sing unto Him a shir chadash (new song); play skillfully with a teru'ah (shout of joy).

I say to you that in the same way there will be more simcha in Shomayim over one choteh (sinner) who becomes a baal teshuva than over tishim vteshah tzaddikim who have no need of teshuva.

Not only so, but we also glory in Hashem though Rebbe, Melech HaMoshiach Yehoshua Adoneinu, through whom we have now received the ritztzuy (reconciliation, cessation of enmity, hostility between a wrathful holy G-d and sinful men).

Let Yisroel rejoice in Him that made him; let the Bnei Tziyon be glad in their Melech.

And the Peduyei Hashem (ransomed ones of Hashem) shall return, and come to Tziyon with songs and simchat olam (everlasting joy) upon their heads; they shall obtain sasson (joy) and simchah (gladness), and sorrow and sighing shall flee away.

I have rejoiced in the derech of Thy edot (testimonies), as much as in all riches.

(12) Then shall the betulah rejoice in the machol (dance), both bocherim (young men) and zekenim together; for I will turn their evel (mourning) into sasson (joy), and will comfort them, and make them have simcha from their sorrow.

(13) The tzafon (north) and the yamin (south) Thou hast created them; Tavor and Chermon shall sing for joy in Thy Shem.

And it shall be said in Yom HaHu, Hinei, this is Eloheinu; we have waited for Him, and He will save us; this is Hashem; we have waited for Him, we will be glad and have simcha in His Yeshuah (Salvation).

(5) O let the peoples be glad and sing for joy, for Thou shalt judge the people righteously, and govern the peoples upon HaAretz. Selah.

For we are the Bnei HaMilah [Ro 2:29; Co 2:11-12], the ones whose avodas kodesh is by the Ruach Hakodesh [Yn 4:23; Ro 8:4] and whose kavod is in Moshiach Yehoshua and who take no bitachon in the basar,

Even every one that is called by My Shem, whom I have created for My kavod, whom I have formed and I have made.

O sing unto Hashem a shir chadash; sing unto Hashem, kol ha'aretz.

Therefore my lev is glad, and my kavod rejoiceth; my basar also shall dwell securely [see 1Th 5:23 OJBC].

For the one directing Of the Bnei Korach A Mizmor O clap your hands, all ye nations; shout unto Elohim with the voice of joy.

And in Yom Hahu thou shalt say, Hashem, I will praise Thee; though Thou wast angry with me, Thine anger is turned away, and Thou comfortedst me.

And we have da’as that for those who love Hashem everything co-operates toward HaTov for those who are HaKeru'im (the summoned, called ones) according to the etzah (wisdom) of the tochnit Hashem (G-d’s purposeful and willed plan or goal Ro 9:11).

(15) That I may show forth all Thy praise in the Sha'arei Bat Tziyon. I will rejoice in Thy Yeshuah (salvation).

Hashem is my oz and zimrah (song of praise), and He is become to me Yeshuah (salvation); He is Eli (my G-d), and I will praise Him; Elohei Avi, and I will exalt Him.

Let Thy rachamim come unto me, that I may live: for Thy torah is my delight.

And having said this, He showed his hands and his side to them. Therefore, the talmidim were filled with simcha at having seen HaAdon (MALACHI 3:1).

Not that we play the gontser macher to domineer over your emunah (faith) [1K 5:3], but we are fellow po'alim for your simcha, for by emunah you stand.

(12) Let Mt Tziyon rejoice, let the Banot Yehudah (Daughters of Judah) be glad, because of Thy mishpatim.

(8) Because Thou hast been my help, therefore in the tzel (shadow) of Thy wings will I sing with joy.

And having been convinced of this fact, I have da'as that I blaib (remain, continue unchanged) and will continue with all of you, for your advancement (1:12) and simcha of the [Orthodox Jewish] Emunah [cf. 1:27; 1Ti 3:9; 4:1,6; 5:8; 6:10,21; Yd 3],

And there ye shall eat before Hashem Eloheichem, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein Hashem Eloheicha hath blessed thee.

And let them sacrifice the zivkhei todah (sacrifices of thanksgiving), and recount His works with joyful singing.

Therefore the Redeemed of Hashem shall return, and come with singing unto Tziyon; and simchat olam shall be upon their rosh; they shall obtain sasson and simchah; and sorrow and mourning shall flee away.

Hashem reigneth; let ha'aretz rejoice; let the multitude of isles thereof be glad.

Zayin They shall utter the zekher (memory, recollection) of Thy rav tov and shall sing of Thy tzedakah.

Yet I will rejoice in Hashem, I will joy in the G-d of my salvation.

For the rest, be continually empowered in the ko'ach of Hashem and in the oz of His gevurah. [TEHILLIM 27:14]

Ps. 89 is a messianic Ps. A maskil of Eitan the Ezrachi I will sing of the mercies of Hashem olam; with my mouth will I make known Thy emunah (faithfulness) to dor vador.(3) For I have said, Chesed shall be built up olam; Thy emunah (faithfulness) shalt Thou establish in Shomayim itself.

Every good endowment and every matanah shleimah (complete gift) is from above, coming down from Avi HaOhrot (the Father of Lights) with whom there is no variation or shadow of turning. [TEHILLIM 85:12; BERESHIS 1:16; TEHILLIM 136:7; DANIEL 2:22; BAMIDBAR 23:19; TEHILLIM 102:27; MALACHI 3:6]

(7) Sing praises to Elohim, sing praises; sing praises unto Malkeinu, sing praises.(8) For Melech kol ha'aretz is He; sing ye praises with understanding.

Baruch hu Adonoi Avi Adoneinu Rebbe, Melech HaMoshiach Yehoshua, who has bestowed on us every birkat hanefesh in Shomayim in Moshiach,

And they, having reverenced him in worship [DANIEL 7:14; cf. DANIEL 3:18], returned to Yerushalayim with simcha gedolah.And they were continually in the Beis Hamikdash praising Hashem. [T.N. From the “we” sections of Acts (16:10-17, 20:5-21:18; 27:1-28:16), Lukas intimates he had opportunity to obtain independent corroboration of the veracity of what came to be included in the other synoptic Gospels and that Luke had opportunity also to interview living eye-witnesses in the early pre-Churban Bayis Sheni period of his travels to Jerusalem with Rav Sha’ul, making his writings, Luke-Acts, of inestimable historical value to Messianic believers today.]

"And yet Hashem did not leave himself without an eidus (witness) in doing hatovim to you, giving geshem from Shomayim and seasons of bearing p'ri, filling you with okhel and your levavot with simcha." [Dt 11:14; Job 5:10; Ps 65:10; 4:7; 147:20]

(12) Why art thou cast down, O my nefesh? And why art thou disquieted within me? Hope thou in (wait for) Elohim; for I shall yet give Him thanks, for He is the yeshuah (salvation) of my countenance and Elohai.

Therefore, you have agmat nefesh (grief) now, [YIRMEYAH 31:12] but again I will see you, and your levavot will have rejoicing [YESHAYAH 66:14 TARGUM HASHIVIM] and the simcha of you no one takes from you.

Why art thou cast down, O my nefesh? And why art thou disquieted within me? Hope in Elohim; for I shall yet praise Him, Who is the Yeshu'ot of my countenance, and Elohai.

But Baruch Hashem, the One in whom we are given the nitzachon (victory), Who always leads us in triumph in Moshiach and, through us, in every place spreads the fragrance of the da'as of Him.

(5) Thus will I bless Thee while I live; I will lift up my hands b'Shimcha (in Thy Name.)(6) My nefesh shall be satisfied as with chelev (fat) and deshen (abundance); and my mouth shall praise Thee with lips of joyful singing;

In view of these things, what therefore shall we say? If Hashem is for us, who is against us?

Praise Hashem. Shiru l'Adonoi shir chadash (Sing unto Hashem a new song), and His praise in the Kahal Chasidim.

Let them exalt Him also in the Kehal Am, and praise Him in the moshav zekenim (council of the elders).

Of Dovid I will thank Thee with my whole lev; before the elohim will I sing praise unto Thee.I will worship toward Thy Heikhal Kodesh, and praise Shmecha (Thy Name) for Thy chesed and for Thy emes; for Thou hast magnified Thy Word above Kol Shimcha (all Thy Name; Yn 1:1, 14 OJBC).

Unless Thy torah had been my delight, I should then have perished in mine oni.

And his Adon said to him, Shkoyach (well done), eved tov vneeman (good and faithful servant)! A few things you were faithful over, over many things I will ordain you. Enter into the simchah of your Adon.

While I live will I praise Hashem: I will sing praise unto Elohai while I have any being.

And do not become a shikker with schnapps, in which is dissipation, but be filled with the Ruach Hakodesh, [VAYIKRA 10:9; MISHLE 20:1; YESHAYAH 28:7]Speaking to one another in Tehillim and shirim and hymns and neshamah niggunim mi Ruach Hakodesh (soul melodies from the Ruach Hakodesh), singing and making melody in your levavot to Adonoi, [TEHILLIM 27:6]Giving todot always for everything to Eloheinu, even Avinu b'Shem Rebbe, Melech HaMoshiach Yehoshua, [IYOV 1:21; TEHILLIM 34:1]

An ish hath simchah in the apt reply of his peh (mouth), and a timely davar, mah tov (how good!)

But in so far as you share in the yissurim (sufferings) of Moshiach, in the Chevlei HaMoshiach, be glad that also in the Hisgalus (Revelation, Apocalypse) of his Kavod, you may have simcha and sasson.

And you became imitators of us and of Adoneinu, having received the Dvar Hashem (the Word of the L-rd) in much redifah (persecution) with the simcha of the Ruach HaKodesh,

Give thanks unto Hashem, call upon Shmo, make known His deeds among the nations.Sing unto Him, sing psalms unto Him, tell ye of all His nifle'ot (wondrous deeds).Glory ye in Shem Kadesho; let the lev of them rejoice that seek Hashem.

Prayer