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Matthew 5:29 - Modern King James Version

29 And if your right eye offends you, pluck it out and throw it from you. For it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell.

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Flere versioner

King James Version (Oxford) 1769

29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.

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Amplified Bible - Classic Edition

29 If your right eye serves as a trap to ensnare you or is an occasion for you to stumble and sin, pluck it out and throw it away. It is better that you lose one of your members than that your whole body be cast into hell (Gehenna).

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American Standard Version (1901)

29 And if thy right eye causeth thee to stumble, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not thy whole body be cast into hell.

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Common English Bible

29 And if your right eye causes you to fall into sin, tear it out and throw it away. It’s better that you lose a part of your body than that your whole body be thrown into hell.

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Catholic Public Domain Version

29 And if your right eye causes you to sin, root it out and cast it away from you. For it is better for you that one of your members perish, than that your whole body be cast into Hell.

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Douay-Rheims version of The Bible - 1752 version

29 And if thy right eye scandalize thee, pluck it out and cast it from thee. For it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.

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Matthew 5:29
22 Krydshenvisninger  

though he spares it and will not leave it; yea, keeps it still in his mouth;


And do not fear those who kill the body, but are not able to kill the soul. But rather fear Him who can destroy both soul and body in hell.


And blessed is he, whoever shall not be offended in Me.


For what is a man profited if he shall gain the whole world and lose his own soul? Or what shall a man give in exchange for his soul?


But lest we should offend them, go to the sea and cast a hook, and take up the first fish that comes up. And when you have opened its mouth, you shall find a stater; take that, and give it to them for Me and you.


For there are some eunuchs who were born so from their mother's womb; and there are eunuchs who were made eunuchs by men; and there are eunuchs who have made themselves eunuchs for the kingdom of Heaven's sake. He who is able to receive it, let him receive it.


Woe to you, scribes and Pharisees, hypocrites! For you compass sea and the dry land to make one proselyte, and when he is made, you make him twofold more the child of hell than yourselves.


Serpents! Offspring of vipers! How can you escape the condemnation of hell?


But I say to you that whoever is angry with his brother without a cause shall be liable to the judgment. And whoever shall say to his brother, Raca, shall be liable to the sanhedrin; but whoever shall say, Fool! shall be liable to be thrown into the fire of hell.


And if your right hand offends you, cut it off and throw it from you. For it is profitable for you that one of your members should perish, and not that your whole body should be thrown into hell.


For what shall it profit a man if he shall gain the whole world and lose his own soul?


But I will warn you of whom you shall fear: Fear Him who, after He has killed, has authority to cast into hell. Yea, I say to you, fear Him.


knowing this, that our old man is crucified with Him in order that the body of sin might be destroyed, that from now on we should not serve sin.


For if you live according to the flesh, you shall die. But if you through the Spirit mortify the deeds of the body, you shall live.


But I buffet my body, and lead it captive, lest proclaiming to others I myself might be rejected.


But those belonging to Christ have crucified the flesh with its passions and lusts.


Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness (which is idolatry),


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