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Romans 15:14 - King James Version with Apocrypha - American Edition

14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

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Flere versioner

King James Version (Oxford) 1769

14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

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Amplified Bible - Classic Edition

14 Personally I am satisfied about you, my brethren, that you yourselves are rich in goodness, amply filled with all [spiritual] knowledge and competent to admonish and counsel and instruct one another also.

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American Standard Version (1901)

14 And I myself also am persuaded of you, my brethren, that ye yourselves are full of goodness, filled with all knowledge, able also to admonish one another.

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Common English Bible

14 My brothers and sisters, I myself am convinced that you yourselves are full of goodness, filled with all knowledge, and are able to teach each other.

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Catholic Public Domain Version

14 But I am also certain about you, my brothers, that you also have been filled with love, completed with all knowledge, so that you are able to admonish one another.

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Douay-Rheims version of The Bible - 1752 version

14 And I myself also, my brethren, am assured of you, that you also are full of love, replenished with all knowledge, so that you are able to admonish one another.

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Romans 15:14
25 Krydshenvisninger  

that in every thing ye are enriched by him, in all utterance, and in all knowledge;


For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;


And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.


Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.


For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;


Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.


Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.


(for the fruit of the Spirit is in all goodness and righteousness and truth;)


being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.


even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defense and confirmation of the gospel, ye all are partakers of my grace.


Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.


Wherefore comfort yourselves together, and edify one another, even as also ye do.


Now we exhort you, brethren, warn them that are unruly, comfort the feeble-minded, support the weak, be patient toward all men.


Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:


when I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.


Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.


For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.


But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.


Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.


I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.


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