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Titus 3:5 - The Scriptures 2009

5 He saved us, not by works of righteousness which we have done but according to His compassion, through the washing of rebirth, and renewal by the Set-apart Spirit,

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King James Version (Oxford) 1769

5 not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

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Amplified Bible - Classic Edition

5 He saved us, not because of any works of righteousness that we had done, but because of His own pity and mercy, by [the] cleansing [bath] of the new birth (regeneration) and renewing of the Holy Spirit,

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American Standard Version (1901)

5 not by works done in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit,

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Common English Bible

5 he saved us because of his mercy, not because of righteous things we had done. He did it through the washing of new birth and the renewing by the Holy Spirit,

Tan-awa ang kapitulo Kopyaha

Catholic Public Domain Version

5 And he saved us, not by works of justice that we had done, but, in accord with his mercy, by the washing of regeneration and by the renovation of the Holy Spirit,

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Douay-Rheims version of The Bible - 1752 version

5 Not by the works of justice, which we have done, but according to his mercy, he saved us, by the laver of regeneration, and renovation of the Holy Ghost;

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Titus 3:5
46 Cross References  

What is man, that he should be clean? And one born of a woman, that he should be righteous?


So how could man be righteous before Ěl? Or how could he be flawless who is born of a woman?


If I am righteous? My mouth would declare me wrong. Am I perfect? It would declare me perverse.


O Yisra’ĕl, wait for יהוה; For with יהוה there is loving-commitment. And with Him is much redemption,


And do not enter into right-ruling with Your servant, For before You no one living is in the right.


Create in me a clean heart, O Elohim, And renew a steadfast spirit within me.


And loving-commitment is Yours, O יהוה; For You reward each one according to his work.


But You, O יהוה, Are a compassionate Ěl and showing favour, Patient and great in loving-commitment and truth.


For You, יהוה, are good, and ready to forgive, And great in loving-commitment to all those who call upon You.


“Let Me declare your righteousness and your works, for they do not profit you.


“And I shall sprinkle clean water on you, and you shall be clean – from all your filthiness and from all your idols I cleanse you.


Who is an Ěl like You – taking away crookedness and passing over the transgression of the remnant of His inheritance? He shall not retain His wrath forever, for He Himself delights in loving-commitment.


I indeed immerse you in water unto repentance, but He who is coming after me is mightier than I, whose sandals I am not worthy to bear. He shall immerse you in the Set-apart Spirit and fire.


“And His compassion is from generation to generation, to those who fear Him.


“He sustained Yisra’ĕl, His servant, in remembrance of His compassion,


to show compassion toward our fathers and to remember His set-apart covenant,


through the tender compassion of our Elohim, with which the daybreak from on high has looked upon us,


if somehow I might provoke to jealousy those who are my flesh and save some of them.


And if by favour, it is no longer of works, otherwise favour is no longer favour. And if it is of works, it is no longer favour, otherwise work is no longer work.


And do not be conformed to this world, but be transformed by the renewing of your mind, so that you prove what is that good and well-pleasing and perfect desire of Elohim.


Therefore by works of Torah no flesh shall be declared right before Him, for by the Torah is the knowledge of sin.


For we reckon that a man is declared right by belief without works of Torah.


And to him who is not working but believes on Him who is declaring right the wicked, his belief is reckoned for righteousness,


Yet, before they were born or had done any good or evil – in order that the purpose of Elohim, according to choice, might stand, not of works but of Him who calls –


So, then, it is not of him who is wishing, nor of him who is running, but of Elohim who shows favour.


What shall we say then? That nations not following after righteousness, have obtained righteousness, even the righteousness of belief,


And such were some of you. But you were washed, but you were set apart, but you were declared right in the Name of the Master יהושע and by the Spirit of our Elohim.


knowing that a man is not declared right by works of Torah, but through belief in יהושע Messiah, even we have believed in Messiah יהושע, in order to be declared right by belief in Messiah and not by works of Torah, because by works of Torah no flesh shall be declared right.


But Elohim, who is rich in compassion, because of His great love with which He loved us,


and to be renewed in the spirit of your mind,


in order to set it apart and cleanse it with the washing of water by the Word,


“It is not because of your righteousness or the uprightness of your heart that you go in to possess their land, but because of the wrong of these nations that יהוה your Elohim drives them out from before you, in order to establish the word which יהוה swore to your fathers, to Aḇraham, to Yitsḥaq, and to Ya‛aqoḇ.


and have put on the new one who is renewed in knowledge according to the likeness of Him who created him,


who has saved us and called us with a set-apart calling, not according to our works, but according to His own purpose and favour which was given to us in Messiah יהושע before times of old,


But when the kindness and the love of Elohim our Saviour toward man appeared,


let us draw near with a true heart in completeness of belief, having our hearts sprinkled from a wicked conscience and our bodies washed with clean water.


Therefore, let us come boldly to the throne of favour, in order to receive compassion, and find favour for timely help.


and fall away, to renew them again to repentance – having impaled for themselves the Son of Elohim again, and put Him to open shame.


Blessed be the Elohim and Father of our Master יהושע Messiah, who according to His great compassion has caused us to be born again to a living expectation through the resurrection of יהושע Messiah from the dead,


who once were not a people, but now the people of Elohim; who had not obtained compassion, but now obtained compassion.


which figure now also saves us: immersion – not a putting away of the filth of the flesh, but the answer of a good conscience toward Elohim – through the resurrection of יהושע Messiah,


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