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Titus 3:11 - The Scriptures 2009

11 knowing that such a one has been perverted, and sins, being self-condemned.

Tan-awa ang kapitulo Kopyaha


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King James Version (Oxford) 1769

11 knowing that he that is such is subverted, and sinneth, being condemned of himself.

Tan-awa ang kapitulo Kopyaha

Amplified Bible - Classic Edition

11 Well aware that such a person has utterly changed (is perverted and corrupted); he goes on sinning [though he] is convicted of guilt and self-condemned.

Tan-awa ang kapitulo Kopyaha

American Standard Version (1901)

11 knowing that such a one is perverted, and sinneth, being self-condemned.

Tan-awa ang kapitulo Kopyaha

Common English Bible

11 because you know that someone like this is twisted and sinful—so they condemn themselves.

Tan-awa ang kapitulo Kopyaha

Catholic Public Domain Version

11 knowing that one who is like this has been subverted, and that he offends; for he has been condemned by his own judgment.

Tan-awa ang kapitulo Kopyaha

Douay-Rheims version of The Bible - 1752 version

11 Knowing that he, that is such an one, is subverted, and sinneth, being condemned by his own judgment.

Tan-awa ang kapitulo Kopyaha




Titus 3:11
13 Cross References  

“And he said to him, ‘Out of your own mouth I shall judge you, you wicked servant. You knew that I was a hard man, taking up what I did not lay down and reaping what I did not sow.


But the Pharisees and those learned in the Torah rejected the counsel of Elohim for themselves, not having been immersed by him.


“He who believes in Him is not judged, but he who does not believe is judged already, because he has not believed in the Name of the only brought-forth Son of Elohim.


But speaking boldly, Sha’ul and Barnaḇa said, “It was necessary that the word of Elohim should be spoken to you first, but since you thrust it away, and judge yourselves unworthy of everlasting life, see, we turn to the nations.


Since we have heard that some who went out from us have troubled you with words, unsettling your lives, to whom we gave no command –


having written a letter in this form:


And we know that whatever the Torah says, it says to those who are in the Torah, so that every mouth might be stopped, and all the world come under judgment before Elohim.


Remind them of this, earnestly witnessing before the Master, not to wage verbal battles – which is useless – to the overthrowing of the hearers.


whose mouths have to be stopped, who upset entire households, teaching what they should not teach, for the sake of filthy gain.


not paying attention to Yehuḏi fables, and commands of men who turn from the truth.


For if we sin purposely after we have received the knowledge of the truth, there no longer remains a slaughter offering for sins,


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