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Song of Solomon 4:3 - The Scriptures 2009

3 Your lips are like a cord of scarlet, And your speech is lovely. Your cheeks behind your veil are like a piece of pomegranate.

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King James Version (Oxford) 1769

3 Thy lips are like a thread of scarlet, And thy speech is comely: Thy temples are like a piece of a pomegranate Within thy locks.

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Amplified Bible - Classic Edition

3 Your lips are like a thread of scarlet, and your mouth is lovely. Your cheeks are like halves of a pomegranate behind your veil.

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American Standard Version (1901)

3 Thy lips are like a thread of scarlet, And thy mouth is comely. Thy temples are like a piece of a pomegranate Behind thy veil.

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Common English Bible

3 Like a crimson ribbon are your lips; when you smile, it is lovely. Like a slice of pomegranate is the curve of your face behind the veil of your hair.

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Catholic Public Domain Version

3 Your lips are like a scarlet ribbon, and your eloquence is sweetness. Like a piece of pomegranate, so are your cheeks, except for what is hidden within.

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Douay-Rheims version of The Bible - 1752 version

3 Thy lips are as a scarlet lace: and thy speech sweet. Thy cheeks are as a piece of a pomegranate, besides that which lieth hid within.

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Song of Solomon 4:3
29 Cross References  

“I do not deserve the least of all the loving-commitment and all the truth which You have shown Your servant, for I passed over this Yardĕn with my staff, and now I have become two groups.


and said, “O my Elohim, I am too ashamed and wounded to lift up my face to You, my Elohim, for our crookednesses have risen higher than our heads, and our guilt has grown up to the heavens.


With my lips I have recounted All the right-rulings of Your mouth.


Pĕ The mouth of the righteous speaks wisdom, And his tongue talks of right-ruling.


You are more handsome than the sons of men; Favour has been poured upon Your lips; Therefore Elohim has blessed You forever.


Wisdom is found on the lips of him who has understanding, But a rod is for the back of him who lacks heart.


She shall open her mouth with wisdom, And on her tongue is the Torah of loving-commitment.


I am dark, but lovely, O daughters of Yerushalayim, Like the tents of Qĕḏar, Like the curtains of Shelomoh.


Your lips, O my bride, drip as the honeycomb; Honey and milk are under your tongue. And the fragrance of your garments Is like the fragrance of Leḇanon.


His cheeks are like a bed of spices, Raised bed of scented plants. His lips are lilies, dripping flowing myrrh.


His mouth is most sweet, And he is altogether lovely. This is my beloved, and this is my friend, O daughters of Yerushalayim!


Your cheeks behind your veil are like a piece of pomegranate.


And your palate like the best wine, Going down smoothly for my beloved, Flowing gently, slumbering lips.


so that you remember. And you shall be ashamed, and never open your mouth any more because of your shame, when I pardon you for all you have done,” declares the Master יהוה.’ ”


then the priest shall command, and he shall take for him who is to be cleansed two live and clean birds, and cedar wood, and scarlet, and hyssop.


“Let him take the live bird and the cedar wood and the scarlet and the hyssop, and dip them and the live bird in the blood of the bird that was slain over the running water.


And the priest shall take cedar wood and hyssop and scarlet, and throw them into the midst of the fire burning the heifer.


“And they shall spread over them a scarlet wrapper, and cover the same with a covering of fine leather, and shall insert its poles,


“The good man brings forth what is good from the good treasures of his heart, and the wicked man brings forth what is wicked from the wicked treasure.


And all were bearing witness to Him, and marvelled at the pleasant words that came out of His mouth. And they said, “Is this not the son of Yosĕph?”


Let no corrupt word come out of your mouth, but only such as is good for the use of building up, so as to impart what is pleasant to the hearers.


Let your word always be with favour, seasoned with salt, so that you know how you ought to answer each one.


For when, according to Torah, every command had been spoken by Mosheh to all the people, he took the blood of calves and goats, with water, and scarlet wool, and hyssop, and sprinkled both the book itself and all the people,


unless, when we come into the land, you bind this line of scarlet cord in the window through which you let us down, and unless you bring your father, and your mother, and your brothers, and all your father’s household to your own home.


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