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Romans 5:18 - The Scriptures 2009

18 So then, as through one trespass there resulted condemnation to all men, so also through one righteous act there resulted righteous-declaring of life to all men.

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King James Version (Oxford) 1769

18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

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Amplified Bible - Classic Edition

18 Well then, as one man's trespass [one man's false step and falling away led] to condemnation for all men, so one Man's act of righteousness [leads] to acquittal and right standing with God and life for all men.

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American Standard Version (1901)

18 So then as through one trespass the judgment came unto all men to condemnation; even so through one act of righteousness the free gift came unto all men to justification of life.

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Common English Bible

18 So now the righteous requirements necessary for life are met for everyone through the righteous act of one person, just as judgment fell on everyone through the failure of one person.

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Catholic Public Domain Version

18 Therefore, just as through the offense of one, all men fell under condemnation, so also through the justice of one, all men fall under justification unto life.

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Douay-Rheims version of The Bible - 1752 version

18 Therefore, as by the offence of one, unto all men to condemnation; so also by the justice of one, unto all men to justification of life.

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Romans 5:18
17 Cross References  

He would see the result of the suffering of His life and be satisfied. Through His knowledge My righteous Servant makes many righteous, and He bears their crookednesses.


This one came for a witness, to bear witness of the Light, that all might believe through him.


And I, if I am lifted up from the earth, shall draw all men unto Myself.”


and they came to Yoḥanan and said to him, “Rabbi, He who was with you beyond the Yardĕn, to whom you have witnessed, see, He is immersing, and all are coming to Him!”


“and by Him everyone who believes is declared right from all sins from which you were not able to be declared right by the Torah of Mosheh.


whom Elohim set forth as an atonement, through belief in His blood, to demonstrate His righteousness, because in His tolerance Elohim had passed over the sins that had taken place before,


who was delivered up because of our trespasses, and was raised for us to be declared right.


For this reason, even as through one man sin did enter into the world, and death through sin, and thus death spread to all men, because all sinned –


But the favourable gift is not like the trespass. For if by the one man’s trespass many died, much more the favour of Elohim, and the gift in favour of the one Man, יהושע Messiah, overflowed to many.


For as through the disobedience of one man many were made sinners, so also through the obedience of the One many shall be made righteous.


For sin shall not rule over you, for you are not under the law but under favour.


For as all die in Aḏam, so also all shall be made alive in Messiah.


But we do see Him who was made for a little while lower than the messengers, יהושע, because of the suffering of death crowned with esteem and respect, that by the favour of Elohim He should taste death for everyone.


Shim‛on Kĕpha, a servant and emissary of יהושע Messiah, to those who have obtained a belief as precious as ours by the righteousness of our Elohim and Saviour יהושע Messiah:


And you have an anointing from the Set-apart One, and you know all.


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