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Romans 12:8 - The Scriptures 2009

8 or he who encourages, in the encouragement; or he who is sharing, in sincerity; he who is leading, in diligence; he who shows compassion, joyously.

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King James Version (Oxford) 1769

8 or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.

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Amplified Bible - Classic Edition

8 He who exhorts (encourages), to his exhortation; he who contributes, let him do it in simplicity and liberality; he who gives aid and superintends, with zeal and singleness of mind; he who does acts of mercy, with genuine cheerfulness and joyful eagerness.

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American Standard Version (1901)

8 or he that exhorteth, to his exhorting: he that giveth, let him do it with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.

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Common English Bible

8 If your gift is encouragement, devote yourself to encouraging. The one giving should do it with no strings attached. The leader should lead with passion. The one showing mercy should be cheerful.

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Catholic Public Domain Version

8 he who exhorts, in exhortation; he who gives, in simplicity; he who governs, in solicitude; he who shows mercy, in cheerfulness.

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Douay-Rheims version of The Bible - 1752 version

8 He that exhorteth, in exhorting; he that giveth, with simplicity; he that ruleth, with carefulness; he that sheweth mercy, with cheerfulness.

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Romans 12:8
57 Cross References  

“For I have known him, so that he commands his children and his household after him, to guard the way of יהוה, to do righteousness and right-ruling, so that יהוה brings to Aḇraham what He has spoken to him.


Pĕ He scattered abroad, He gave to the poor, Tsadi His righteousness is standing forever. Qoph His horn is exalted with esteem.


Lamed The wrongdoer is borrowing and does not repay, But the righteous one shows favour and gives.


He who has a good eye is blessed, For he gives of his bread to the poor.


Sow your seed in the morning, and until evening do not let your hand rest; since you do not know which prosper, this or that, or whether both alike are good.


All that your hand finds to do, do it with your might; for there is no work or planning or knowledge or wisdom in She’ol where you are going.


A fool is no longer called noble, nor the scoundrel said to be respectable;


But the generous one devises what is generous, and by generous deeds he rises up.


You shall meet him who rejoices and does righteousness, who remembers You in Your ways. See, You were wroth when we sinned in them a long time. And should we be saved?


“And the Sovereign shall answer and say to them, ‘Truly, I say to you, in so far as you did it to one of the least of these My brothers, you did it to Me.’


who, having come, and seeing the favour of Elohim, was glad, and encouraged them all with purpose of heart to cleave to the Master.


And having seen what took place, the proconsul believed, being astonished at the teaching of the Master.


And after the reading of the Torah and the Prophets, the rulers of the congregation sent to them, saying, “Men, brothers, if you have any word of encouragement for the people, speak.”


And Yehuḏah and Silas, being themselves also prophets, encouraged the brothers with many words and strengthened them.


And having gone through those parts, and having encouraged them with many words, he came to Greece,


“Therefore take heed to yourselves and to all the flock, among which the Set-apart Spirit has made you overseers, to shepherd the assembly of Elohim which He has purchased with His own blood.


And Yosĕph, who was also called Barnaḇa by the emissaries (which means Son of Encouragement), a Lĕwite, a native of Cyprus,


imparting to the needs of the set-apart ones, pursuing kindness towards strangers.


For because of this you also pay taxes, for they are servants of Elohim attending continually to these duties.


And Elohim has appointed these in the assembly: firstly emissaries, secondly prophets, thirdly teachers, after that miracles, then gifts of healings, helps, ministrations, kinds of tongues.


But he who is prophesying speaks upbuilding and encouragement and comfort to men.


For our boasting is this: the witness of our conscience that we behaved ourselves in the world in simplicity and sincerity of Elohim, not in fleshly wisdom but in the favour of Elohim, and much more toward you.


But I am afraid, lest, as the serpent deceived Ḥawwah by his trickery, so your minds should be corrupted from the simplicity that is in Messiah.


For if the readiness is present, it is well received according to what one has, not according to what he does not have –


being enriched in every way for all simplicity, which works out thanksgiving to Elohim through us.


Through the proof of this service, they esteem Elohim on the submission of your confession to the Good News of Messiah, and generosity in sharing with them and all men,


Let each one give as he purposes in his heart, not of grief or of necessity, for Elohim loves a joyous giver.


Servants, obey your masters according to the flesh, with fear and trembling, in sincerity of heart, as to Messiah;


“You shall richly supply him from your flock, and from your threshing-floor, and from your winepress. With that which יהוה has blessed you with, give to him.


“And you shall rejoice before יהוה your Elohim, you and your son and your daughter, and your male servant and your female servant, and the Lĕwite who is within your gates, and the stranger and the fatherless and the widow who are in your midst, at the place where יהוה your Elohim chooses to make His Name dwell.


Servants, obey your masters according to the flesh in all respects, not with eye-service, as men-pleasers, but in sincerity of heart, fearing Elohim.


For the appeal we make does not come from delusion, nor from uncleanness, nor from deceit.


So, having a tender affection for you, we were well pleased to share with you not only the Good News of Elohim, but also our own lives, because you have become beloved to us.


Until I come, give attention to reading of Scripture, to encouragement, to teaching.


Let the elders who rule well be counted worthy of double respect, especially those who labour in the word and teaching.


to do good, to be rich in good works, to be generous, ready to share,


not forsaking the assembling of ourselves together, as is the habit of some, but encouraging, and so much more as you see the day coming near.


Obey those leading you, and be subject to them, for they watch for your lives, as having to give account. Let them do so with joy and not groaning, for that would be of no advantage to you.


And I call upon you, brothers, bear with the word of encouragement for I have written to you in few words.


Greet all those leading you, and all the set-apart ones. Those from Italy greet you.


Remember those leading you, who spoke the Word of Elohim to you. Consider the outcome of their behaviour and imitate their belief.


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