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Proverbs 19:1 - The Scriptures 2009

1 Better is the poor walking in his integrity Than one of perverse lips, who is a fool.

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King James Version (Oxford) 1769

1 Better is the poor that walketh in his integrity, Than he that is perverse in his lips, and is a fool.

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Amplified Bible - Classic Edition

1 BETTER IS a poor man who walks in his integrity than a rich man who is perverse in his speech and is a [self-confident] fool.

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American Standard Version (1901)

1 Better is the poor that walketh in his integrity Than he that is perverse in his lips and is a fool.

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Common English Bible

1 Better to be poor and walk in innocence than to have dishonest lips and be a fool.

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Catholic Public Domain Version

1 Better is the poor who walks in his simplicity, than the rich who twists his lips and is unwise.

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Douay-Rheims version of The Bible - 1752 version

1 Better is the poor man, that walketh in his simplicity, than a rich man that is perverse in his lips, and unwise.

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Proverbs 19:1
16 Cross References  

But as for me, I walk in my integrity; Redeem me and show me favour.


All day long he is showing favour and lending; And his seed is for a blessing.


The righteous is a guide to his neighbour, But the way of the wrong leads them astray.


He who walks in his straightness fears יהוה, But he whose ways are crooked despises Him.


Better is a little with the fear of יהוה, Than great treasure with trouble.


Better is a little with righteousness, Than a large income without right-ruling.


What is desirable in a man is his loving-commitment, And a poor man is better than a liar.


The righteous man walks in his integrity; His children are blessed after him.


Better is the poor who walks in his integrity Than one perverse in his ways, who is rich.


Turn away from you a crooked mouth, And put perverse lips far from you.


For your hands have been defiled with blood, and your fingers with crookedness; your lips have spoken falsehood, your tongue mutters unrighteousness.


“For what is a man profited if he gains all the world, and loses his own life? Or what shall a man give in exchange for his life?


“And now, know and see what you should do, for evil has been resolved against our master, and against all his household, and he is too much of a son of Beliya‛al to speak to.”


“Please, let not my master regard this man of Beliya‛al, Naḇal. For as his name is, so is he: Naḇal is his name, and folly is with him. But I, your female servant, did not see the young men of my master whom you sent.


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