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Joshua 23:10 - The Scriptures 2009

10 “One man of you put a thousand to flight, for יהוה your Elohim is He who is fighting for you, as He has promised you.

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King James Version (Oxford) 1769

10 One man of you shall chase a thousand: for the LORD your God, he it is that fighteth for you, as he hath promised you.

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Amplified Bible - Classic Edition

10 One man of you shall put to flight a thousand, for it is the Lord your God Who fights for you, as He promised you.

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American Standard Version (1901)

10 One man of you shall chase a thousand; for Jehovah your God, he it is that fighteth for you, as he spake unto you.

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Common English Bible

10 A single one of you puts a thousand to flight. This is because the LORD your God fights for you, exactly as he promised you.

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Catholic Public Domain Version

10 One of you shall pursue a thousand men of the enemies. For the Lord your God himself will fight on your behalf, just as he promised.

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Douay-Rheims version of The Bible - 1752 version

10 One of you shall chase a thousand men of the enemies: because the Lord your God himself will fight for you, as he hath promised.

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Joshua 23:10
27 Cross References  

These are the names of the mighty men whom Dawiḏ had: Yoshĕḇ-Bassheḇeth the Taḥkemonite, chief among the officers, he was Aḏino the Etsnite, for eight hundred slain at one time.


And they were helped against them, and the Haḡrites were given into their hand, and all who were with them. For they cried out to Elohim in the battle, and He answered their prayer, because they put their trust in Him.


for many fell dead, because the battle was of Elohim. And they dwelt in their place until the exile.


O יהוה, strive with those who strive with me; Fight against those who fight against me.


יהוה of hosts is with us; The Elohim of Ya‛aqoḇ is our refuge. Selah.


יהוה does fight for you, and you keep silent.


One thousand flee at the rebuke of one; at the rebuke of five you shall flee until you are left as a pole on top of a mountain and as a sign on a hill.


‘And you shall pursue your enemies, and they shall fall by the sword before you.


‘And five of you shall pursue a hundred, and a hundred of you pursue ten thousand. And your enemies shall fall by the sword before you.


“In that day יהוה shall shield the inhabitants of Yerushalayim. And the feeble among them in that day shall be like Dawiḏ, and the house of Dawiḏ like Elohim, like the Messenger of יהוה before them!


What then shall we say to this? If Elohim is for us, who is against us?


and shall say to them, ‘Hear, O Yisra’ĕl: You are drawing near today to battle with your enemies. Do not let your heart faint, do not fear, or tremble, or be afraid before them,


for יהוה your Elohim is He who goes with you, to fight for you against your enemies, to save you.’


“יהוה causes your enemies who rise against you to be smitten before your face – they come out against you one way and flee before you seven ways.


Do not fear them, for יהוה your Elohim Himself fights for you.’


“And He said, ‘Let Me hide My face from them, Let Me see what their end is, For they are a perverse generation, Children in whom there is no trusting.


“How would one chase a thousand, And two put ten thousand to flight, Unless their Rock had sold them, And יהוה had given them up?


And Yehoshua captured all these sovereigns and their land at one time, because יהוה Elohim of Yisra’ĕl fought for Yisra’ĕl.


“And you shall diligently guard yourselves, to love יהוה your Elohim.


“And you, you have seen all that יהוה your Elohim has done to all these nations because of you, for יהוה your Elohim is He who was fighting for you.


And he found a fresh jawbone of a donkey, and put out his hand and took it, and struck a thousand men with it.


And after him was Shamgar son of Anath, and he struck six hundred men of the Philistines with an ox goad. And he too saved Yisra’ĕl.


And Yehonathan said to the young man who bore his armour, “Come, and let us go over to the outpost of these uncircumcised. If so be, יהוה does work for us. For there is no hindrance for יהוה to save by many or by few.”


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