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James 3:5 - The Scriptures 2009

5 So too the tongue is a little member, yet boasts greatly. See how a little fire kindles a great forest!

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King James Version (Oxford) 1769

5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

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Amplified Bible - Classic Edition

5 Even so the tongue is a little member, and it can boast of great things. See how much wood or how great a forest a tiny spark can set ablaze!

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American Standard Version (1901)

5 So the tongue also is a little member, and boasteth great things. Behold, how much wood is kindled by how small a fire!

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Common English Bible

5 In the same way, even though the tongue is a small part of the body, it boasts wildly. Think about this: A small flame can set a whole forest on fire.

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Catholic Public Domain Version

5 So also the tongue certainly is a small part, but it moves great things. Consider that a small fire can set ablaze a great forest.

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Douay-Rheims version of The Bible - 1752 version

5 Even so the tongue is indeed a little member, and boasteth great things. Behold how small a fire kindleth a great wood.

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James 3:5
25 Cross References  

They said to Ěl, ‘Turn aside from us!’ And what did the Almighty do to them?


For the wrongdoer boasted of his cravings; And the greedy one cursed and despised יהוה.


They are enclosed in their own fat, They speak proudly with their mouths,


I have said,”Let me guard my ways Against sinning with my tongue; Let me guard my mouth with a muzzle, While the wrongdoer is before me.”


“The enemy said, ‘I pursue, I overtake, I divide the spoil, my being is satisfied on them. I draw out my sword, my hand destroys them.’


And Pharaoh said, “Who is יהוה, that I should obey His voice to let Yisra’ĕl go? I do not know יהוה, nor am I going to let Yisra’ĕl go.”


Rash speaking is like piercings of a sword, But the tongue of the wise is healing.


The tongue of the wise makes knowledge good, But the mouth of fools pours out foolishness.


Death and life are in the power of the tongue, And those loving it eat its fruit.


For lack of wood, the fire goes out. And without a slanderer, strife ceases.


Then they said, “Come and let us devise plans against Yirmeyahu, for the Torah shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come and let us strike him with the tongue, and let us not listen to any of his words.”


“Son of man, say to the prince of Tsor, ‘Thus said the Master יהוה, “Because your heart is lifted up, and you say, ‘I am Ěl, I sit in the seat of Elohim, in the heart of the seas,’ whereas you are a man, and not Ěl, though you set your heart as the heart of Elohim!


“Speak, and you shall say, ‘Thus said the Master יהוה, “See, I am against you, O Pharaoh sovereign of Mitsrayim, O great monster who lies in the midst of his rivers, who has said, ‘My River is my own, and I, I have made it for myself.’


“Now if you are ready when you hear the sound of the horn, the flute, the zither, the lyre, the harp, the pipes, and all kinds of instruments, and you fall down and do obeisance to the image which I have made, good! But if you do not do obeisance, you are immediately thrown into the midst of a burning furnace of fire. And who is the elah who does deliver you from my hands?”


The sovereign spoke and said, “Is not this great Baḇel, which I myself have built, for the house of the reign, by the might of my power and for the esteem of my splendour?”


Look at the ships too: although they are so big and are driven by strong winds, they are turned by a very small rudder wherever the pilot intends.


For speaking arrogant nonsense, they entice – through the lusts of the flesh, through indecencies – the ones who have indeed escaped from those living in delusion,


These are grumblers, complainers, who walk according to their own lusts, and their mouth speaks proudly, admiring faces of others for the sake of gain.


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